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In the second influx came the Sons of the Highest as bearers of spiritual knowledge. Some were giants, and were sought out by those of the first creation. The reference to “first dwellings” indicates a service also.
When there was the second coming of souls into the earth’s plane, this entity was among those who gave the first dwellings for groups. The entity was of giant stature, and was of those who were called Sons of the Highest, for there came many of the first role that were sought by those peoples. This was before the day of the Flood.
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The following is a significant reading which defines the separation between the Sons of God and the issues which polarized them:
Hence we find there had been the separating into groups (as we would call them) for this or that phase of activity; and those that were against that manner of development.
The Sons of Belial were of one group, or those that sought more the gratifying, the satisfying, the use of material things for self, without thought or consideration as to the sources of such nor the hardships in the experiences of others. Or, in other words, as we would term it today, they were those without a standard of morality.
The other group—those who followed the Law of One—had a standard. The Sons of Belial had no standard, save of self, self-aggrandizement.
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The descendants of Seth kept to the heritage of Amilius, or Adam. Cain is symbolic of the followers of Belial.
A form of non-sexual conception—represented by the creation of Eve from the rib of Adam—was practiced by those souls who were of the Law of One. Through their unity with the Spirit, the innocent and pure in spirit could enter into the earth plane through the channels they established. The Sons of Belial, who were indulging in sexual or carnal forces, were attuned to a more material consciousness. Their spirit had become polluted through their activities in the earth.
Then we find the entity, now known as or called [877], was among the children of the Law of One; entering through the natural sources that had been considered in the period as the means of establishing a family. However, they were rather as a group than as an individual family.
For those who were of the ruling forces were able by choice to create or bring about, or make the channel for the entrance or the projection of an entity or soul, as the period of necessity arose.
Then such were not as households or as families, like we have today, but rather as groups.
Their standard was that the soul was given by the Creator or entered from outside sources into the projection of the mental and spiritual self at the given periods. that was the standard of the Law of One, but was rejected by the Sons of Belial.
But this entity, [877], is the one whom we are to follow in the present; as for its application of those innate tenets, that are a portion of the aroma of the innate being, as it were, or the influence that is as the rate of vibratory force of the entity in its relationships to the universal activity or vibratory forces.
These are the abilities to which the entity may attune self, through all the various phases of its application in those directions in other experiences.
But that was among the first entrances, or the second entrance of the entity from the without, into that form which became encased as an entity, an individual body, see?
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Later it is recorded that Noah “was pure in his generation,” which probably refers to this spiritual manner of producing offspring.
Earliest Developments—The Animal Nature and the Ego
As perfect men separated from the unity and oneness of Spirit, individual awareness, or the ego, evolved. The impact of this was the fragmenting of the Sons of God into scattered groups and clans.
As they moved further and further away from their first estate as spiritual beings, they became dependent upon the material world, rather than the God-Within, for protection, sustenance, and knowledge. This reading speaks of that development:
In the first, then, we find the necessity of now supplying its own foods, its own protection, its own activities for amusements, for developments, for its associations one with another, and—as given—then selfishness, and the desire to excel, the desire to place self as in control of, in the supervision of, those things or others about same, gradually developed households, groups, clans, masses, then originally—or eventually—in that known as various groups, houses, or nations.
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The murder of Abel by his self-centered and ego–conscious brother, Cain, is a record of this early development.
Unruly Cain is a personification of that Fallen Spirit which fathered all the divisions and separations between man.
With man’s advent into the world, then personalities, individualities began to find expression in subduing the earth, and man—with his natural bent—not only attempted to subdue the earth, but to subdue one another; and the result was the differences of opinions, the various sects, sets, classes, and races.
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The extent to which man became involved in the animal world, or materiality, is suggested in a symbolic way, when it is recorded, “God made for Adam and his wife coats of skin.” (Genesis 3:21) This verse might possibly signify the flesh body which gradually became an encasement for the soul.
As to their forms in the physical sense, these were much rather of the nature of thought-forms . . . As these took form, by the gratifying of their own desire for that as builded or added to the material conditions, they became hardened or set—much in the form of the existent human body of the day . . .
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The coats of skin also signify the self-awareness that resulted from abuses of the physical body, which became a part of an actual evolutionary development, as many of the Sons of God changed their diets from herb and seed to meat.
As for the dress, those in the beginnings were (and the Lord made for them coats) of the skins of the animals. These covered the parts of their person that had become, then, as those portions of their physiognomy that had brought much of the desires that made for destructive forces in their own experience, and these then were of those about them that were given as meat, or used as same—that partook of the herbs.
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Those who had partaken of the animal forces now needed the meat of the animal to sustain their physical bodies. The vegetarian diet was kept by those who had not mixed or indulged, and was the manner imaged by God (Genesis 1:29) for the souls in the beginning.7
These were those same herbs that the seed were to have been for food for the man in self, and only those that partook of same may be called even clean—in the present day . . . for these carry all the elements in their natural