The Lenâpé and their Legends. Rafinesque Constantine Samuel

describes other festivals, some five in number. The most interesting is that called Machtoga, which he translates "to sweat." This was held in honor of "their Grandfather, the Fire." The number twelve appears in it frequently as regulating the actions and numbers of the performers. This had evident reference to the twelve months of the year, but his description is too vague to allow a satisfactory analysis of the rite.

      CHAPTER IV

      The Literature And Language Of The Lenape

      § 1. Literature of the Lenape Tongue – Campanius; Penn; Thomas,

      Zeisberger; Heckeweider, Roth, Ettwein; Grube, Dencke;

      Luckenbach; Henry; Vocabularies, a native letter.

      § 2. General Remarks on the Lenape.

      § 3. Dialects of the Lenape.

      § 4. Special Structure of the Lenape. – The Root and the Theme;

      Prefixes; Suffixes; Derivatives, Grammatical Notes.

§ 1. Literature of the Lenape Tongue

      The first study of the Delaware language was undertaken by the Rev. Thomas Campanius (Holm), who was chaplain to the Swedish settlements, 1642-1649. He collected a vocabulary, wrote out a number of dialogues in Delaware and Swedish, and even completed a translation of the Lutheran catechism into the tongue. The last mentioned was published in Stockholm, in 1696, through the efforts of his grandson, under the title, Lutheri Catechismus, Ofwersatt pä American-Virginiske Spräket, 1 vol., sm. 8vo, pp. 160. On pages 133-154 it has a Vocabularium Barbaro-Virgineorum, and on pages 155-160, Vocabula Mahakuassica. The first is the Delaware as then current on the lower river, the second the dialect of the Susquehannocks or Minquas, who frequently visited the Swedish settlements.

      Although he managed to render all the Catechism into something which looks like Delaware, Campanius' knowledge of the tongue was exceedingly superficial. Dr. Trumbull says of his work: "The translator had not learned even so much of the grammar as to distinguish the plural of a noun or verb from the singular, and knew nothing of the "transitions" by which the pronouns of the subject and object are blended with the verb."[151]

      At the close of his "History of New Sweden," Campanius adds further linguistic material, including an imaginary conversation in Lenape, and the oration of a sachem. It is of the same character as that found in the Catechism.

      After the English occupation very little attention was given to the tongue beyond what was indispensable to trading. William Penn, indeed, professed to have acquired a mastery of it. He writes: "I have made it my business to understand it, that I might not want an interpreter on any occasion."[152] But it is evident, from the specimens he gives, that all he studied was the trader's jargon, which scorned etymology, syntax and prosody, and was about as near pure Lenape as pigeon English is to the periods of Macaulay.

      An ample specimen of this jargon is furnished us by Gabriel Thomas, in his "Historical and Geographical Account of the Province and Country of Pensilvania; and of West-New-Jersey in America," London, 1698, dedicated to Penn. Thomas tells us that he lived in the country fifteen years, and supplies, for the convenience of those who propose visiting the province, some forms of conversation, Indian and English. I subjoin a short specimen, with a brief commentary: —

      1. Hitah for n'ischu (Mohegan, nitap), my friend; takoman, Zeis. takomun, from ta, where, k, 2d pers. sing.

      2. Andogowa, similar to undachwe, he comes, Heck.; nee, pron. possess. 1st person; weekin = wikwam, or wigwam. "I come from my house."

      3. Tony, = Zeis. tani, where? kee, pron. possess. 2d person.

      4. Arwaymouse was the name of an Indian village, near Burlington, N. J.

      5. Keco, Zeis. koecu, what? hatah, Zeis. hattin, to have.

      6. Huska, Zeis. husca, "very, truly;" wees, Zeis. wisu, fatty flesh, youse, R. W. jous, deer meat; og, Camp. ock, Zeis. woak and; chetena, Zeis. tschitani, strong; chase, Z. chessak, deerskin; orit, Zeis. wulit, good; chekenip, Z. tschekenum, turkey.

      7. Chingo, Zeis. tschingatsch, when; beto, Z. peten, to bring; etka, R. W., ka, and.

      8. Halapa, Z. alappa, to-morrow; nisha, two; kishquicka, Z. gischgu, day, gischguik, by day.

      The principal authority on the Delaware language is the Rev. David Zeisberger, the eminent Moravian missionary, whose long and devoted labors may be accepted as fixing the standard of the tongue.

      Before him, no one had seriously set to work to master the structure of the language, and reduce it to a uniform orthography. With him, it was almost a lifelong study, as for more than sixty years it engaged his attention. To his devotion to the cause in which he was engaged, he added considerable natural talent for languages, and learned to speak, with almost equal fluency, English, German, Delaware and the Onondaga and Mohawk dialects of the Iroquois.

      The first work he gave to the press was a "Delaware Indian and English Spelling Book for the Schools of the Mission of the United Brethren," printed in Philadelphia, 1776. As he did not himself see the proofs, he complained that both in its arrangement and typographical accuracy it was disappointing. Shortly before his death, in 1806, the second edition appeared, amended in these respects. A "Hymn Book," in Delaware, which he finished in 1802, was printed the following year, and the last work of his life, a translation into Delaware of Lieberkuhn's "History of Christ," was published at New York in 1821.

      These, however, formed but a small part of the manuscript materials he had prepared on and in the language. The most important of these were his Delaware Grammar, and his Dictionary in four languages, English, German, Onondaga and Delaware.

      The MS. of the Grammar was deposited in the Archives of the Moravian Society at Bethlehem, Pa. A translation of it was prepared by Mr. Peter Stephen Duponceau, and published in the "Transactions of the American Philosophical Society," in 1827.

      The quadrilingual dictionary has never been printed. The MS. was presented, along with others, in 1850, to the library of Harvard College, where it now is. The volume is an oblong octavo of 362 pages, containing about 9000 words in the English and German columns, but not more than half that number in the Delaware.

      A number of other MSS. of Zeisberger are also in that library, received from the same source. Among these are a German-Delaware Glossary, containing 51 pages and about 600 words; a Delaware-German Phrase Book of about 200 pages; Sermons in Delaware, etc., mostly incomplete studies, but of considerable value to the student of the tongue.[153]