Political Sermons of the American Founding Era: 1730–1805. Группа авторов. Читать онлайн. Newlib. NEWLIB.NET

Автор: Группа авторов
Издательство: Ingram
Серия:
Жанр произведения: Историческая литература
Год издания: 0
isbn: 9781614871361
Скачать книгу
sole law, and what hath been above asserted to be a constitutional principle seems to me to fall to the ground without remedy to all intents and purposes.

      Supposing, on the other hand, that principle, as is asserted to be constitutional, then to me, as is further asserted, it seems to be of the very nature of it, that it be general and hold in all cases. This it does not only clearly imply, but also fully and strongly express; but yet if so, it would also seem that no man, or no people, in no case, or by no power whatever, can be bound to pay a tax to which they have not consented either personally or by their representatives. Every constitutional principle must be general and hold in all cases, and I may add in all places too, for it is usually said that the liberties of an Englishman follow him to the end of the world, much more then must they follow him over all the British dominions; this is so true, that by an express law, the children of British parents, though born in a foreign dominion, are just as much entitled to all British liberties as those who have been born within the realm.

      An inference may possibly hence be drawn, that if so, the British colonies are subject to none of the acts of the British Parliament (scil. because they never assented to them neither in person nor by representative), and therefore must be considered as independent of the legal or parliamentary power of Great-Britain. I confess I should be sorry to see America independent of Great-Britain, and if any of the arguments the Americans make use of imply an independency on the mother state, I should shrewdly suspect there must be some fallacy couched under an otherwise specious appearance. The sum and strength of this inference I conceive lies thus: The British legislature must be the supreme power in all the British dominions, and if so, all the British dominions ought to pay obedience in all cases to all the laws in which they are mentioned that may be enacted by the British Parliament, and to refuse obedience in any such case is to declare themselves an independent people.

      I freely own I have not heard any thing stronger said in favour of taxation by the British Parliament, and I think this argument is highly deserving the most serious consideration. Every good man would wish to hear the voice of dispassionate reason before he forms his judgment in any debate. Vulgar prejudices may sway vulgar minds, but a wise man is neither carried away by the torrent of power, nor the blast of popularity. I would endeavour therefore to consider this argument with all the candour and impartiality I am capable of; I would do it with a mind open to conviction, and with steadiness sufficient to follow truth wherever she may lead me.

      To have a clear view how far this argument may affect the present question between Great-Britain and her colonies, it will be necessary carefully to state the relation which they bear to one another; without this we shall never have a precise and determinate idea of the matter. The argument I think is made up of two propositions, viz.

      The Parliament of Great-Britain is the supreme legislature in all the British empire.

      All the British dominions therefore ought to pay obedience thereto in all cases and to all the laws in which they are mentioned, and to refuse obedience to any such is to declare themselves an independent people.

      Before I proceed to take a distinct view of each of these propositions, I repeat, that they are said to be built upon a constitutional principle, and that this principle must be general and hold in all cases; this must undoubtedly be admitted, for what enters into the very essence of the constitution must doubtless operate as far as the constitution itself. Let us now proceed to consider every part of these two propositions distinctly, and this must infallibly lead us to form a sound judgment of the whole.

      

      The kingdom of Great-Britain consists of two parts, north and south, or England and Scotland, united since 1707 into one kingdom, under the name of Great-Britain. This union hath not been so full and absolute, as to put both kingdoms in all respects upon a perfect equality; but tho’ the legislature is the same, yet the laws and the administration of justice are not the same in every instance. The same legislature making laws that affect only the one or the other of these kingdoms, and even laws made to be binding upon both, do not affect both alike, of which the difference in raising the supplies by land tax is a very full and striking proof, this could not be the case if the union between the two kingdoms was so entire and absolute, as for instance between England and the principality of Wales.

      The British Empire is a more extensive word, and should not be confounded with the kingdom of Great-Britain; it consists of England, Scotland, Ireland, the Islands of Man, Jersey, Guernsey, Gibraltar, and Minorca, &c. in the Mediterranean; Senegal, &c. in Africa; Bombay, &c. in the East-Indies; and the Islands and Colonies in North-America, &c. As England, strictly so called, is at the head of this great body, it is called the mother country; all the settled inhabitants of this vast empire are called Englishmen, but individuals, from the place of their nativity or residence, are called English, Scotch, Irish, Welch, Americans, &c.

      Scotland and Ireland were originally distinct kingdoms and nations, but the colonies in America, being settled upon lands discovered by the English, under charters from the crown of England, were always considered as a part of the English nation, and of the British empire, and looked upon as dependent upon England; I mean, that before the union of the two kingdoms (and very few colonies have been settled since), they depended on England only, and even now I suppose are rather considered as a dependance upon England than of the two kingdoms united under the name of Great-Britain. Were it not for the union, which incorporates the two kingdoms, the colonies never would have depended on that part of Britain called Scotland, and by the terms of the union I apprehend England has not given up or brought her colonies under the dominion of Scotland, but tho’ dependent on Great-Britain, they still remain what they always were, English colonies.

      All the inhabitants of the British empire together form the British nation, and that the British Parliament is the supreme power and legislature in the British nation I never heard doubted.

      By the English constitution, which is that which prevails over the whole empire, all Englishmen, or all that make up the British empire, are entitled to certain privileges indefeasible, unalienable, and of which they can never be deprived, but by the taking away of that constitution which gives them these privileges. I have observed that the British empire is made up of different kingdoms and nations, but it is not the original constitution of Scotland or Ireland, but of England, which extends and communicates its privileges to the whole empire. This is an undeniable principle, and ought never to be lost out of sight, if we would form a sound judgment on the question now to be considered.

      From the consideration above admitted, that the British Parliament is the supreme legislative power in the whole British empire, the following conclusion has been drawn; the colonies (and the same I suppose is meant of all the British empire, of which the colonies are a part) are bound by and subject to all the laws of the British Parliament in which they are mentioned, or are subject to none of any kind whatsoever.

      Before this can be properly discussed, it must be observed, that Great-Britain has not only a Parliament, which is the supreme legislature, but also a constitution, and that the now Parliament derives its authority and power from the constitution, and not the constitution from the Parliament. It may also be very fairly inferred hence, that the liberties of Englishmen arise from and depend on the English constitution, which is permanent and ever the same, whereas the individuals which compose the Parliament are changed at least once every seven years, and always at the demise of a king.

      The Parliament of Great-Britain is the supreme legislature in the British empire. It must be so either absolutely or agreeable to the constitution; if absolutely, it can alter the constitution whenever it sees fit; if absolutely, it is not bound by the constitution, nor any thing else; if agreeable to the constitution, then it can no more make laws, which are against the constitution, or the unalterable privileges of British subjects, than it can alter the constitution itself. Supposing a Parliament, under some of the arbitrary reigns of the last century, should have made a law, that for the future the king’s warrant should be sufficient to lay a tax on the subject, or to oblige him to pay ship money, it would have been an act of the supreme legislature, but it may safely be doubted, whether the nation would have thought it constitutional. I conclude therefore, that the power of Parliament, and of every branch of it, has its bounds assigned by the