From what hath been said hitherto, the due and constitutional authority of the British Parliament appears clear, and it does not less so I hope, that the subordination to and dependency on the British Parliament is not exactly the same in all the respective parts of that extensive empire; perhaps this will appear with still greater evidence by taking a particular view of the subject of taxation.
Any unlimited power and authority may lay on the subjects any tax it pleaseth; the subjects in that case themselves are mere property, and doubtless their substance and labour must be at their disposal who have the disposal of their persons. This is the case in arbitrary governments; but the British empire is an empire of freemen, no power is absolute but that of the laws, and, as hath been asserted, of such laws to which they that are bound by them have themselves consented.
Did the power and authority of the British Parliament in point of taxation extend in the same manner over all its dependencies, e.g. the same over Scotland as over England, over Ireland in the same manner as over Scotland, over Guernsey and Jersey as over Ireland, &c. then the very same act which lays a general tax would lay it also at the same time upon all over whom that authority extends. The laws of every legislature are supposed to extend to and be made over all within their jurisdiction, unless they are expressly excepted. Thus an excise law extends to all the British kingdom, because it is a publick law, but acts have frequently been made to lay on a penny Scots on beer, which, being for a local purpose, cannot operate on the whole kingdom. The same I believe may be said with regard to the method of recovering small debts; it seems absurd to say, that any supreme legislature makes an unlimited law which at the same time is designed not to be binding upon the greatest part of the subjects within that empire. Was it ever known that the land tax being laid on the whole united kingdom, the bishoprick of Durham, and the manor of East-Greenwich, were not also supposed to be included? and if any part within the immediate jurisdiction, and equally dependent on the same legislature, should be designed to be excused from, or not liable to pay a general tax, would it not be absolutely necessary that such a place should be expressly excepted? If, because America is a part of the British empire, it is as much so, or in the same manner is a part of it, as is the bishoprick of Durham, or the manor of East-Greenwich, nothing can be plainer than that it must be affected by every tax that is laid just in the same manner and proportion as is the bishoprick of Durham, or manor of East-Greenwich. This hath not been the case, nor thought to be the case hitherto. Ireland and America have not been called upon to pay the British land tax, malt tax, nor indeed any tax in which they have not been expressly mentioned; the reason of which I presume must be, either that the British Parliament did not look upon them as any part of the kingdom of Great-Britain, or else did not think them liable to any tax in which they were not expressly mentioned. If any subjects of the British empire are not liable to any or every tax laid on by the British Parliament, it must be either because they are not liable by the constitution (as not being represented), or because they are excused by the favour of Parliament; if they are not liable by the privileges of the constitution, their not being compelled to pay is no favour, the contrary would be oppression and an anticonstitutional act; if they have been hitherto excused by the lenity of the British Parliament, it must be owned the Parliament bore harder on those who were made to pay those taxes than on those who by their lenity only were excused.
The noble lords who protested against the repeal of the Stamp Act observe,
it appears to us, that a most essential part of that authority (sc. the whole legislative authority of Great-Britain, without any distinction or reserve whatsoever), the power of legislation, cannot be properly, equitably, or impartially exercised, if it does not extend itself to all the members of the state in proportion to their respective abilities, but suffers a part to be exempt from a due share of those burdens which the publick exigencies require to be imposed upon the whole: A partiality which is directly and manifestly repugnant to the trust reposed by the people in every legislature, and destructive of that confidence on which all government is founded.
If in the opinion of these noblemen, therefore, it is partiality to suffer any part of the state to be exempt from a due share of those burdens which the publick exigencies require should be imposed upon the whole, it would also seem to be a species of partiality, to lay a burden on any part of the state which the other parts of the same state are not equally bound to bear. Partial burdens, or partial exemptions, would doubtless affect those that are burdened or exempted in a very different manner; but if not extending alike to the whole, must still be looked upon as partial. And if this partiality is inconsistent with the trust reposed by the people in every legislature, it would also seem that the legislature could not lay any burdens but as entrusted by the people who chose them to be their representatives and a part of the legislature. We may hence also learn what is to be expected, if every other part of the British empire, England and Scotland only excepted, have hitherto been exempted from the taxes paid in England, which it must be owned are very heavy, by mere favour; or, as some seem to express it, “flagrant partiality and injustice”; their being indulged time immemorial will not be deemed a sufficient plea to excuse them always, but with an impartial hand the very same taxes that now obtain in Great-Britain will be laid upon Ireland, America, Jersey, Guernsey, the Mediterranean, African and East-India settlements, and, in short, on every individual part of the British empire. Whether a design to do this be not ripening apace I will not take upon me to say, but whenever it does, it must make some alteration in the policy of the mother and infant state, nay in the system of the whole British empire.
There are several parts of the British empire that pay no tax at all; this I take to be the case of Gibraltar, Minorca, Newfoundland, East-Florida, and all the African and East-India settlements, &c. The reason is, that all these places have no legislature of their own, and consequently none to give or dispose of their property; had these places been taxed by Parliament, there might however this reason been given, that having no representatives within themselves, and having never contributed any thing to the publick burdens, though they all receive protection, perhaps greater than the American colonies, the Parliament supplied that defect; but this cannot be urged against the colonies, who both have legislatures, and also contributed to the publick burdens, and that so liberally, that even the crown and Parliament thought they had exerted themselves beyond their abilities, and for several years gave them some compensation. I may mention those parts of the British empire as striking instances, that where there is no representation, taxation hath not been thought of, and yet Newfoundland, which is not taxed at all, is certainly as much represented in Parliament as all the colonies, which are designed to be doubly taxed.
By the constitution taxes are in the nature of a free gift of the subjects to the crown; regulations of trade are measures to secure and improve the trade of the whole nation. There is no doubt but regulations may be made to ruin as well as to improve trade; yet without regulations trade cannot subsist, but must suffer and sink; and it seems no where more proper to lodge the power of making these regulations than in the highest court of the empire; yet a man may trade or not, he may buy or let it alone; if merchandizes are rated so high that they will not suit him to purchase, though it may be an inconvenience, yet there is no law to compel him to buy; to rate the necessaries of life, without which a man cannot well do, beyond their real value, and hinder him at the same time from purchasing them reasonably of others, is scarce consistent with freedom; but when duties are laid on merchandizes not to regulate trade, but for the express and sole purpose of raising a revenue, they are to all intents and purposes equal to any tax, but they can by no means be called the free gift of those who never helped to make the law, but, as far as in them lay, ever looked upon it as an unconstitutional grievance.
If taxes are a free gift of the people to the crown, then the crown hath no right to them but what is derived from the givers. It may be absolutely necessary that the subject should give, but still he that is to give must be supposed