Dona carere dolis Danaûm? sic notus—?*
But not to digress. I have now briefly reminded you of our late sad, perplexed, alarming circumstances; not for the sake of reproaching those who brought us into them, but to excite your gratitude to God, for our deliverance out of them, and for our present happy condition.
The repeal, the repeal has at once, in a good measure, restored things to order, and composed our minds, by removing the chief ground of our fears. The course of justice between man and man is no longer obstructed; commerce lifts up her head, adorned with golden tresses, pearls and precious stones. All things that went on right before, are returning gradually to their former course; those that did not, we have reason to hope, will go on better now; almost every person you meet, wears the smiles of contentment and joy; and even our slaves rejoice, as tho’ they had received their manumission. Indeed, all the lovers of liberty in Europe, in the world, have reason to rejoice; the cause is in some measure common to them and us. Blessed revolution! glorious change! How great are our obligations for it to the supreme Governor of the world! He hath given us beauty for ashes, and the oil of gladness for the spirit of heaviness: He hath turned our groans into songs, our mourning into dancing: He hath put off our sackcloth, and girded us with gladness, to the end that our tongues, our glory may sing praises to him. Let us all then rejoice in the Lord, and give honor to him; not forgetting to add the obedience of our lives, as the best sacrifice that we can offer to heaven; and which, if neglected, will prove all our other sacrifices have been but ostentation and hypocrisy, which are an abomination to the Lord.
The apostle Peter makes a natural transition from fearing God to honoring the king. Let me, accordingly, in the next place, exhort you, my friends and brethren, to a respectful, loyal and dutiful manner of speech and conduct, respecting his majesty and his government; thereby making a suitable return to him for the redress of our late grievances. I am, indeed, well apprised of the firm attachment of these colonies in general, and of our own province in particular, to the king’s person, and to the protestant succession in his illustrious house; for the preservation of which, there is hardly a native of New-England, who would not, upon constitutional principles, which are those of liberty, chearfully hazard his life; or even more lives than one, if he had them to lay down in so good a cause. I have not the least suspicion of any disaffection in you to his majesty: But yet the duty of subjects to kings, and to all that are in authority, is frequently to be inculcated by the ministers of the gospel, if they will follow the example of the apostles in this respect. And the present occasion seems particularly proper to remind you of that important duty; since we have now before us a recent and memorable proof of his majesty’s moderation, his attention to the welfare of his people, and readiness, so far as in him lies according to the constitution, to redress their grievances, on reasonable and humble complaint. If any persons among us have taken it unkindly, that his majesty should have given his royal assent to an act, which they think was an infraction of those liberties and privileges, to which they were justly intitled; and if the usual tide and fervor of their loyal affection is in any degree abated on that account; yet, surely, the readiness which his majesty has shewn to hear and redress his people’s wrongs, ought to give a new spring, an additional vigor to their loyalty and obedience. Natural parents, thro’ human frailty, and mistakes about facts and circumstances, sometimes provoke their children to wrath, tho’ they tenderly love them, and sincerely desire their good. But what affectionate and dutiful child ever harboured resentment on any such account, if the grievance was removed, on a dutiful representation of it? Hardly any thing operates so strongly on ingenuous minds, tho’ perhaps of quick resentment, as the mild condescension of a superior to the force of reason and right on the part of the inferior. I shall make no application of this, any farther than to remind you, that British kings are the political fathers of their people, and the people their children; the former are not tyrants, or even masters; the latter are not slaves, or even servants.
Let me farther exhort you to pay due respect in all things to the British Parliament; the Lords and Commons being two branches of the supreme legislative over all his majesty’s dominions. The right of parliament to superintend the general affairs of the colonies, to direct, check or controul them, seems to be supposed in their charters; all which, I think, while they grant the power of legislation, limit the exercise of it to the enacting such laws as are not contrary to the laws of England, or Great-Britain; so that our several legislatures are subordinate to that of the mother-country, which extends to and over all the king’s dominions: At least, so far as to prevent any parts of them from doing what would be either destructive to each other, or manifestly to the ruin of Britain. It might be of the most dangerous consequence to the mother-country, to relinquish this supposed authority or right, which, certainly, has all along been recognized by the colonies; or to leave them dependent on the crown only, since, probably, within a century, the subjects in them will be more than thrice as numerous as those of Great-Britain and Ireland. And, indeed, if the colonies are properly parts of the British empire, as it is both their interest and honor to be, it seems absurd to deny, that they are subject to the highest authority therein, or not bound to yield obedience to it. I hope there are very few people, if any, in the colonies, who have the least inclination to renounce the general jurisdiction of Parliament over them, whatever we may think of the particular right of taxation. If, in any particular cases, we should think our selves hardly treated, laid under needless and unreasonable restrictions, or curtailed of any liberties or privileges, which other our fellow subjects in common enjoy; we have an undoubted right to complain, and, by humble and respectful, tho’ not abject and servile petitions, to seek the redress of such supposed grievances. The colonists are men, and need not be afraid to assert the natural rights of men; they are British subjects, and may justly claim the common rights, and all the privileges of such, with plainness and freedom. And from what has lately occurred, there is reason to hope, that the Parliament will ever hereafter be willing to hear and grant our just requests; especially if any grievances should take place, so great, so general and alarming, as to unite all the colonies in petitioning for redress, as with one voice. The humble united prayers of three or four million loyal subjects, so connected with Great Britain, will not be thought unworthy of a serious attention; especially when seconded by such spirited resolutions and conduct of the American merchants, as they have lately given an example of. Humble petitions, so enforced, always carry great weight with them; and, if just and reasonable, will doubtless meet with a suitable return, as in the late instance; since Great Britain can scarce subsist without the trade of her colonies, which will be still increasing. And an equitable, kind treatment of them, on her part, will firmly bind them to her by the threefold cord of duty, interest and filial affection; such an one as the wise man says, is not easily broken: This would do more, far more to retain the colonies in due subjection, than all the fleets or troops she would think proper to send for that purpose.
But to return; we ought, in honor to ourselves, as well as duty to the king and parliament, to frustrate the malicious prophecies, if not the hopes of some persons in Britain, who have predicted the most ungrateful and indecent returns from us to our mother-country, for deliverance from the late grievances. It has been foretold that, in consequence thereof, the colonies would grow insolent and assuming; that they would affect a kind of triumph over the authority of parliament; that they would little or nothing regard it hereafter, in other cases; that they would give some broad intimations of their opinion, that it was not for want of inclination, but of power, that the late grievous act was not enforced; that they would treat their brethren in Britain in an unworthy, disrespectful manner; and the like. Such things as these have been predicted, and, probably, by those very fowlers who contrived the snare, from which, to their great mortification, our soul is now escaped as a bird. Let us, my brethren (for it is in our power, and it is our duty), make such men false prophets, by a contrary behaviour; “prophets of the deceit of their own hearts.” This might, probably, vex them sorely; since it is likely, their chief aim is, to bring about a fixed, confirmed disaffection on our part, and a severe resentment on the other, while the jealous enemies of the growing power of Britain, wagg their ever-plotting and enterprising heads, saying, “Aha! so we would have it.” Let us highly reverence the supreme authority of the British empire, which to us is the highest, under that of heaven. Let us, as much as in us lies, cultivate harmony and brotherly love between our fellow subjects in Britain