In Belgium, Digna Robert, 1565, met 'un beau jeune homme vètu d'une casaque noire, qui était le diable, et se nommait Barrebon.... À la Noël passée, un autre diable, nommé Crebas, est venu près d'elle.' Elisabeth Vlamynx of Ninove in the Pays d'Alost, 1595, was accused 'que vous avez, avant comme après le repas, vous septième ou huitième, dansé sous les arbres en compagnie de votre Belzebuth et d'un autre démon, tous deux en pourpoint blanc à la mode française'. Josine Labyns in 1664, aged about forty: 'passé dix-neuf ans le diable s'est offert à vos yeux, derrière votre habitation, sous la figure d'un grand seigneur, vètu en noir et portant des plumes sur son chapeau.'99
In the copper mines of Sweden, 1670, the Devil appeared as a minister.100 In the province of Elfdale in the same year his dress was not the usual black of that period: 'He used to appear, but in different Habits; but for the most part we saw him in a gray Coat, and red and blue Stockings; he had a red Beard, a high-crown'd Hat, with Linnen of divers colours wrapt about it, and long Garters upon his Stockings.'101 This is not unlike the costume of Thom Reid as described, more than a century before, by Bessie Dunlop.
In America the same evidence is found. At Hartford, 1662, 'Robert Sterne testifieth as followeth: I saw this woman goodwife Seager in ye woods with three more women and with them I saw two black creatures like two Indians but taller'; and Hugh Crosia 'sayd ye deuell opned ye dore of eben booths hous made it fly open and ye gate fly open being asked how he could tell he sayd ye deuell apeered to him like a boye and told him hee ded make them fly open and then ye boye went out of his sight.'102 Elizabeth Knap at Groton, 1671, 'was with another maid yt boarded in ye house, where both of them saw ye appearance of a mans head and shoulders, wth a great white neckcloath, looking in at ye window, which shee hath since confessed, was ye Devill coming to her.—One day as shee was alone in a lower roome she looked out of ye window, and saw ye devill in ye habit of an old man, coming over a great meadow.'103 At Salem, 1692, Mary Osgood saw him as a black man who presented a book; and Mary Lacey described him as a black man in a high-crowned hat.104
The evidence suggests that an important part of the Devil's costume was the head-covering, which he appears to have worn both in and out of doors. Though the fact is not of special interest in itself, it may throw light on one of the possible origins of the cult.
In 1576 Bessie Dunlop met Thom Reid, who was clearly the Devil; he was 'ane honest wele elderlie man, gray bairdit, and had ane gray coitt with Lumbart slevis of the auld fassoun; ane pair of gray brekis and quhyte schankis, gartanit aboue the kne; ane blak bonet on his heid, cloise behind and plane befoir, with silkin laissis drawin throw the lippis thairof.'105 At North Berwick in 1590, 'the deuell, cled in a blak gown with a blak hat vpon his head, preachit vnto a gret nomber of them.'106 Another description of the same event shows that 'the Devil start up in the pulpit, like a mickle black man clad in a black tatie gown; and an evil-favoured scull-bonnet on his head'.107 At Aberdeen in 1597 Ellen Gray described the Devil as 'ane agit man, beirdit, with a quhyt gown and a thrummit hat'.108 In 1609, in the Basses-Pyrénées, when the Devil appeared as a goat, 'on luy voit aussi quelque espece de bonet ou chapeau au dessus de ses cornes.'109 The Alloa Coven in 1658 spoke of 'a man in broun clathis and ane blak hat'; and on two occasions of 'a young man with gray cloathis and ane blew cap'.110 In 1661 Janet Watson of Dalkeith 'was at a Meitting in Newtoun-dein with the Deavill, who had grein cloathes vpone him, and ane blak hatt vpone his head'.111 Five members of the Coven at Crook of Devon in 1662 spoke of the Devil's head-gear: 'Sathan was in the likeness of a man with gray cloathes and ane blue bannet, having ane beard. Ane bonnie young lad with ane blue bonnet. Ane uncouth man with black clothes with ane hood on his head. Sathan had all the said times black coloured cloathes and ane blue bonnet being an unkie like man. Ane little man with ane blue bonnet on his head with rough gray cloathes on him.'112 In 1662 in Connecticut Robert Sterne saw 'two black creatures like two Indians, but taller';113 as he was at a little distance it is probable that he took a plumed or horned head-dress to be the same as the Indian head-gear. In Belgium in 1664 Josine Labyns saw the Devil wearing a plumed hat.114 In Somerset in 1665 Mary Green said that when he met the witches 'the little Man put his hand to his Hat, saying How do ye, speaking low but big'.115 At Torryburn Lilias Adie said that the light was sufficient to 'shew the devil, who wore a cap covering his ears and neck'.116 In Sweden in 1670 the Devil came 'in a gray Coat, and red and blue Stockings, he had a red Beard, a high-crown'd Hat, with Linnen of divers colours wrapt about, and long Garters upon his Stockings'.117 At Pittenweem in 1670 the young lass Isobel Adams saw the Devil as 'a man in black cloaths with a hat on his head, sitting at the table' in Beatty Laing's house.118
(b) Woman
The Queen of Elphin, or Elfhame, is sometimes called the Devil, and it is often impossible to distinguish between her and the Devil when the latter appears as a woman. Whether she was the same as the French Reine du Sabbat is equally difficult to determine. The greater part of the evidence regarding the woman-devil is from Scotland.
In 1576 Bessie Dunlop's evidence shows that Thom Reid, who was to her what the Devil was