Devil, whom he called his Familiar, as 'sometymes like a man in all proportions, sauing that he had clouen feete'.
51 The Lancashire witch, Anne Chattox, 1613, said, 'A thing like a Christian man did sundry times come to this Examinate, and requested this Examinate to giue him her Soule: And in the end, this Examinate was contented to giue him her sayd Soule, shee being then in her owne house, in the Forrest of Pendle; wherevpon the Deuill then in the shape of a Man, sayd to this Examinate: Thou shalt want nothing.' Elizabeth Southerns of the same Coven said that 'there met her this Examinate a Spirit or Deuill, in the shape of a Boy, the one halfe of his Coate blacke, and the other browne'.
52 To Margaret Johnson, one of the later Lancashire witches, 1633, there appeared 'a spirit or divell in the similitude and proportion of a man, apparelled in a suite of black, tyed about w
th silke pointes'.
53 The Yarmouth witch, 1644, 'when she was in Bed, heard one knock at her Door, and rising to her Window, she saw, it being Moonlight, a tall black Man there'.
54 The Essex witches, 1645, agreed very fairly in their description of the man who came amongst them: according to Elizabeth Clarke he appeared 'in the shape of a proper gentleman, with a laced band, having the whole proportion of a man.... He had oftentimes knocked at her dore in the night time; and shee did arise open the dore and let him in'; Rebecca Weste gave evidence that 'the Devil appeared in the likeness of a proper young man'; and Rebecca Jones said that the Devil as 'a very handsome young man came to the door, who asked how she did'; on another occasion she met the Devil, 'as shee was going to St. Osyth to sell butter', in the form of a 'man in a ragged sute'.
55 There are two accounts of the evidence given by the Huntingdonshire witch, Joan Wallis of Keiston, 1646: Stearne says that she 'confessed the Devill came to her in the likenesse of a man in blackish cloathing, but had cloven feet'. Davenport's record is slightly different: 'Blackman came first to her, about a twelve-moneth since, like a man something ancient, in blackish cloathes, but he had ugly feet uncovered.'
56 The evidence of the Suffolk witches, 1645-6, is to the same effect; Thomazine Ratcliffe of Shellie confessed that 'there came one in the likeness of a man.—One
Richmond, a woman which lived at
Brampford, confessed the Devill appeared to her in the likenesse of a man, called
Daniel the Prophet.—One
Bush of
Barton, widdow, confessed that the Devill appeared to her in the shape of a young black man'.
57 All the Covens of Somerset, 1664, were evidently under one Chief; he came to Elizabeth Style as 'a handsome man'; to Elizabeth Style, Anne Bishop, Alice Duke, and Mary Penny as 'a Man in black Clothes, with a little Band'; to Christian Green 'in the shape of a Man in blackish Clothes'; and to Mary and Catherine Green as 'a little Man in black Clothes with a little Band'.
58 To the Yorkshire witch, Alice Huson, 1664, he appeared 'like a
Black Man on a Horse upon the Moor', and again 'like a
Black Man upon a Black Horse, with Cloven Feet'.
59 Abre Grinset of Dunwich, in Suffolk, 1665, said 'he did appear in the form of a Pretty handsom Young Man'.
60 In Northumberland, 1673, Ann Armstrong said that 'she see the said Ann Forster (with twelve others and) a long black man rideing on a bay galloway, as she thought, which they call'd there protector'.
61 The Devonshire witch Susanna Edwards, 1682, enters into some detail: 'She did meet with a gentleman in a field called the Parsonage Close in the town of Biddiford. And saith that his apparel was all of black. Upon which she did hope to have a piece of money of him. Whereupon the gentleman drawing near unto this examinant, she did make a curchy or courtesy unto him, as she did use to do to gentlemen. Being demanded what and who the gentleman she spake of was, the said examinant answered and said, That it was the Devil.'
62 In Northamptonshire, 1705, he came to Mary Phillips and Elinor Shaw as 'a tall black Man'.
63
Scotland.—The earliest description is in the trial of Bessie Dunlop of Lyne in Ayrshire in 1576, and is one of the most detailed. Bessie never spoke of the person, who appeared to her, as the 'Devil', she invariably called him Thom Reid; but he stood to her in the same relation that the Devil stood to the witches, and like the Devil he demanded that she should believe on him. She described him as 'ane honest wele elderlie man, gray bairdit, and had ane gray coitt with Lumbart slevis of the auld fassoun; ane pair of gray brekis, and quhyte schankis, gartanit aboue the kne; ane blak bonet on his heid, cloise behind and plane befoir, with silkin laissis drawin throw the lippis thairof; and ane quhyte wand in his hand'.64 Alison Peirson, 1588, must have recognized the man who appeared to her, for she 'wes conuict of the vsing of Sorcerie and Wichcraft, with the Inuocatioun of the spreitis of the Dewill; speciallie, in the visioune and forme of ane Mr. William Sympsoune, hir cousing and moder-brotheris-sone, quha sche affermit wes ane grit scoller and doctor of medicin'.65 Though the Devil of North Berwick, 1590, appeared in disguise, it is not only certain that he was a man but his identity can be determined. Barbara Napier deposed that 'the devil wess with them in likeness of ane black man ... the devil start up in the pulpit, like a mickle blak man, with ane black beard sticking out like ane goat's beard, clad in ane blak tatie (tattered) gown and ane ewill favoured scull bonnet on his heid; hauing ane black book in his hand'. Agnes Sampson's description in the official record was very brief: 'he had on him ane gown, and ane hat, which were both black';66 but Melville, who probably heard her evidence, puts it more dramatically: 'The deuell wes cled in ane blak gown with ane blak hat vpon his head.... His faice was terrible, his noise lyk the bek of ane egle, gret bournyng eyn; his handis and leggis wer herry, with clawes vpon his handis, and feit lyk the griffon.'67 John Fian merely mentions that the first time the Devil came he was clothed in white raiment.68 The evidence from Aberdeen, 1596-7, points to there being two Chiefs, one old and one young. Ellen Gray confessed that 'the Devill, thy maister, apperit to thee in the scheap of ane agit man, beirdit, with a quhyt gown and a thrummit (shaggy) hatt'. Andro Man 'confessis that Crystsunday cum to hym in liknes of ane fair angell, and clad in quhyt claythis'. Christen Mitchell stated that 'Sathan apperit to the in the lyknes of a littill crippill man'; and Marion Grant gave evidence that 'the Deuill, quhom thow callis thy god, apperit to thee in ane gryte man his licknes, in silkin abuilzeament (habiliment), withe ane quhyt candill in his hand'.69 Isobell Haldane of Perth, 1607, was carried away into a fairy hill, 'thair scho stayit thrie dayis, viz. fra Thurisday till Sonday at xii houris. Scho mett a man with ane gray beird, quha brocht hir furth agane.' This man stood to her in the same relation as Thom Reid to Bessie Dunlop, or as the Devil to the witches.70 Jonet Rendall of Orkney, 1629, saw him 'claid in quhyt cloathis, with ane quhyt head and ane gray beard'.71 In East Lothian, 1630, Alexander Hamilton met the Devil in the likeness of a black man.72 At Eymouth, 1634, Bessie Bathgate was seen by two young men 'at 12 hours of even (when all people are in their beds) standing bare-legged and in her sark valicot, at the back of hir yard, conferring with the devil who was in green cloaths'.73 Manie Haliburton of Dirlton, 1649, confessed that, when her daughter was ill, 'came the Devill, in licknes of a man, to hir hous, calling himselff a phisition'.74 He came
