Spiritual Adventures. Symons Arthur. Читать онлайн. Newlib. NEWLIB.NET

Автор: Symons Arthur
Издательство: Bookwire
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Жанр произведения: Языкознание
Год издания: 0
isbn: 4057664578372
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my memory for them to hang upon, as there were for the words of all the Romance languages. When a thing did not interest me, nothing could make me learn it. I was not obstinate, I was helpless. I have never been able to make out why geography was so completely beyond my power. I have travelled since then over most of Europe, and I have learned geography with the sight of my eyes. But with all my passion for places I have never been able to find my way in them until I have come to find it instinctively, and I suppose that is why the names in the book or on the map said nothing to me. At an examination when I was easily taking half the prizes, I have read through my papers in geography and in Euclid, and taken them up to the head-master's desk, and handed them back to him, calmly telling him that I could not answer a single question. I was never able to go in for matriculation, or any sort of general public examination, to the great dissatisfaction of my masters, because, while I could have come out easily at the top in most of the subjects, there were always one or two in which I could do nothing.

      I was not popular, at any of my schools, either with the boys or with the masters, but I was not disliked. I neither hated out-of-door games nor particularly cared for them. I rather liked cricket, but never played football. I was terribly afraid of making a mistake before other people, and would never attempt anything unless I was sure that I could do it. I did not make friends readily, and I was somewhat indifferent to my friends. I cannot now recollect a single school-friend at all definitely, except one strange little creature, with the look and the intelligence of a grown man; and I remember him chiefly because he seemed to care very much for me, not because I ever cared much for him. He had a mathematical talent which I was told was a kind of genius, but, even then, he was only just kept alive, and he died in boyhood. He seemed to me different from any one else I knew, more like a girl than a boy; some one to be pitied. I remember his saying good-bye to me when they took him away to die.

      What the masters really thought of me I never quite knew. I looked upon them as a kind of machine, not essentially different from the blackboard on which they wrote figures in chalk. They sometimes made mistakes about things which I knew, and this gave me a general distrust of them. I took their praise coolly, as a thing which was my due, and I was quite indifferent to their anger. I took no pains to conceal my critical attitude towards them, and one classical master in particular was in terror of me. He was not a sound scholar, and he knew that I knew it. Every day he watched me out of the corner of his eye to see if I was going to expose him, and he bribed me by lending me books which I wanted to read. I loathed him, and left him alone. One day he carried his deceit too far; there was an inquiry, and he disappeared. I have no doubt my criticism was often unjust; I had the insolence of the parvenu in learning. It had come to me too late for me to be able to take it lightly. I corrected the dictation, put Maréchal for 'Marshal' because the word was used in reference to Ney, who I knew was a Frenchman; and was furious when my pedantry lost me a mark.

      During all this time I was living in the country, in small country towns in the South of England, places to which Blackmore and Kingsley had given a sort of minor fame. I remember long drives by night over Dartmoor, and the sea at Westward Ho. Dartmoor had always a singular fascination for me, partly because of its rocky loneliness, the abrupt tors on which one could so easily be surprised in the mist, and partly because there was a convict prison there, in a little town which we often had occasion to visit. The most exquisite sensation of pleasure which the drinking of water has ever given me was one hot day on Dartmoor, when I drank the coldest water there ever was in the world out of the hollow of my hand under a little Roman bridge that we had to cross in driving to Princetown. The convict settlement was at Princetown, and as we came near we could see gangs of convicts at work on the road. Warders with loaded muskets walked up and down, and the men, in their drab clothes marked in red with the broad-arrow, shovelled and dug sullenly, like slaves. I thought every one of them had been a murderer, and when one of them lifted his head from his work to look at us as we passed I seemed to see some diabolical intention in his eyes. I still remember one horrible grimace, done, I suppose, to frighten me. I feared them, but I pitied them; I felt certain that some one was plotting how to escape, and that he would suddenly drop his shovel and begin to run, and that I should see the musket pointed at him and hear the shot, and see the man fall. Once there was an alarm that two convicts had escaped, and I expected at every moment to see them jump out from behind a rock as we drove back at night. The warders had been hurrying through the streets, I had seen the bloodhounds in leash; I sickened at the thought of the poor devils who would be captured and brought back between two muskets. Once I saw an escaped convict being led back to prison; his arms were tied with cords, he had a bloody scar on his forehead, his face was swollen with heat and helpless rage.

      But I have another association with Princetown besides the convicts. It was in the house of one of the warders that I first saw 'Don Quixote.' We had gone in to get some tea, and, as we waited in the parlour, and my father talked with the man, a grave, powerful person dressed in dark-blue clothes, I came upon a book and opened it, and began to read. I thought it the most wonderful book I had ever seen; I could not put it down, I refused to be separated from it, and the warder said he would lend it to me, and I might take it back with me that night. There was a thunderstorm as we drove back over the moor in the black darkness; I remember the terror of the horse, my father's cautious driving, for the road was narrow and there was a ditch on each side; the rain poured, and the flashes of lightning lit up the solid darkness of the moor for an instant, and then left us in the hollow of a deeper darkness. I clutched the book tight under my overcoat; the majesty of the storm mingled in my head with the heroic figure of which I had just caught a glimpse in the book; I sat motionless, inexpressibly happy, and when we reached home I had to waken myself out of a dream.

      The dream lasted until I had finished the book, and after. I cannot remember how I felt, I only know that no book had ever meant so much to me. It was 'Don Quixote' which wakened in me the passion for reading. From that time I read incessantly, and I read everything. The first verse I read was Scott, and from Scott I turned to Byron, at twelve or thirteen, as to a kind of forbidden fruit, which must be delicious because it is forbidden. I had been told that Byron was a very, very great poet, and a very, very wicked man, an atheist, a writer whom it was dangerous to read. At school I managed to get hold of a Byron, which I read surreptitiously at the same moment that I was reading 'The Headless Horseman.' I thought 'The Headless Horseman' very fine and gory, but I was disappointed in the Byron, because I could not find 'Don Juan' in it. I knew, through reading a religious paper which condemned wickedness in great detail, that 'Don Juan' was in some way appallingly wicked. I wanted to see for myself, but I never, at that time, succeeded in finding an edition immodest enough to contain it.

       Table of Contents

      While all this, and much more that I have forgotten, was building up about me the house of life that I was to live in, I was but imperfectly conscious of more than a very few things in the external world, and but half awake to more than a very few things in the world within me. I lived in the country, or at all events with lanes and fields always about me; I took long walks, and liked walking; but I never was able to distinguish oats from barley, or an oak from a maple; I never cared for flowers, except slightly for their colour, when I saw many of them growing together; I could not distinguish a blackbird from a thrush; I was never conscious in my blood of the difference between spring and autumn. I always loved the winter wind and the sunlight, and to plunge through crisp snow, and to watch the rain through leaves. But I would walk for hours without looking about me, or caring much for what I saw; I was never tired, and the mere physical delight of walking shut my eyes and my ears. I was always thinking, but never to much purpose; I hated to think, because thinking troubled me, and whenever I thought long my thoughts were sure to come round to one of two things: the uncertainty of life, and the uncertainty of what might be life after death. I was terribly afraid of death; I did not know exactly what held me to life, but I wanted it to last for ever. I had always been delicate, but never with any definite sickness; I was uneasy about myself because I saw that others were uneasy about me, and my voracious appetite for life was partly a kind of haste to eat and drink my fill at a feast from which I might at any time be called away. And then I was still more uneasy about hell.

      My