The 1972 presidential elections were a critical juncture in Salvadoran politics. For more than a decade, various regimes had tolerated the growth of the PDC and other opposition parties, and the opposition had shown its growing organizational and electoral capacity. The growth and success of the PDC and other opposition parties was alarming to elites, who feared that a win by the opposition would result in land reform and threaten their very livelihood.63 The victory of Marxist Popular Unity presidential candidate, Salvador Allende, in Chile following a Christian Democratic president, fueled fears among the Salvadoran elites and the more conservative members of the military that a victory by the PDC would “serve as a bridge for the left to take power.”64 Thus, while the Salvadoran Christian Democrats served a valuable role in legitimizing the electoral process, they were not allowed to ascend to power. The 1972 elections demonstrated that reform through elections was unattainable.65 It was in this environment that popular mobilization and repression intensified.
Repression as a Response to Mobilization
Popular mobilization and repression intensified following the 1972 elections. While anticommunist military and paramilitary organizations were not new to El Salvador, their activities increased significantly following the 1972 elections. The Nationalist Democratic Organization (ORDEN) was formed in 1966 by the military for thwarting communism by way of indoctrination—or murder, if deemed necessary. ORDEN soon was followed by the emergence of more ruthless and ubiquitous “death squads.” By 1975 paramilitary organizations and death squads, such as the Anticommunist Wars of Elimination Liberation Armed Forces (FALANGE) and Mano Blanca (White Hand), patrolled the countryside with the explicit goal of exterminating “communists,” whether they were priests, students, union leaders, peasants, or progressive politicians.66 Maj. Roberto D’Aubuisson, former chief of intelligence, was instrumental in the development of these groups. D’Aubuisson was the head of the White Warriors’ Union (Unión Guerrera Blanca), a death squad that targeted priests. His relationship with a group of wealthy businessmen, collectively known as the Broad Nationalist Front (FAN), ensured their financing.67 The motto “Be a Patriot, Kill a Priest,” was more than just bravado. D’Aubuisson’s group threatened to kill forty-six Jesuits unless they left the country. During the late 1970s and early 1980s, priests and layworkers were increasingly the victims of death squads. The assassination of Father Rutilio Grande of Aguilares, in March 1977, just one month after the elections, was intended to deliver a clear message to the church about its “political activism.”
The 1977 presidential election took place amid increasing protest and social violence. Throughout the 1970s, both sides had become increasingly radicalized. The 1977 elections were further testament that reform via elections did not exist. The electoral fraud of 1972 was repeated in 1977 when PCN candidate Carlos Humberto Romero defeated the UNO candidate, retired Col. Ernesto Claramount. Not surprisingly, voting irregularities were rampant. To protest, Claramount and his supporters (a crowd that grew to fifty thousand in a few days) gathered in the Plaza Libertad in San Salvador. National police opened fire on the crowd, killing dozens.68 Claramount fled into exile and Romero assumed the presidency, as planned. While the 1977 election results merely reinforced the fraud of the 1972 elections, the ending was a decidedly more violent demonstration of what was to come.
Descent into War
In October 1979 junior officers of the armed forces carried out a reformist coup against the Romero government. The first junta consisted of two officers and three civilians; members of the political opposition served in various administrative positions. The objectives of the junta included support for the fundamental elements of citizen participation, guarantees of human rights, dissolution of ORDEN and other death squads, and the more equitable distribution of economic resources.69 In short, the intended goal of the coup was to establish an environment for free elections by curtailing violence and providing an agrarian reform program aimed at easing tensions created by the inequitable distribution of wealth and land. Ultimately, the coup failed to redefine the role of the military vis-à-vis the state, and the oligarchy remained in control of the economy.70
The reforms proposed by the junta included agrarian reform and the nationalization of the banks and the coffee sector. In December 1979 the junta passed Decree 75, which nationalized the coffee export process and created the National Coffee Institute (INCAFE) to manage those exports.71 Elites viewed these programs as radical and interpreted them and the mass mobilization of the 1970s through the lens of the 1932 uprising. The solution was to unleash a repressive response akin to La Matanza, relying on increasing, albeit inconsistent, levels of violence.72 The first junta collapsed in January 1980 when the three civilian members of the junta resigned to protest the violence. Under pressure from the United States, the military extended junta leadership to the PDC in January 1980, a tactical move to ensure legitimacy at home and military funds from the United States. The PDC agreed to join the junta on the condition that human rights violations would lessen and that the reforms proffered by the junta, including agrarian reform, would proceed. As a result, José Napoleón Duarte, who had been denied the presidency eight years earlier, joined the junta and became its president in December 1980.
Rather than subside, however, the levels of violence increased. Death squads and right-wing paramilitary groups began “disappearing”73 those associated with labor unions, peasant groups, the church, and students. Between 1980 and 1982, approximately forty-two thousand people were killed by police, military, and paramilitary death squads.74 More than thirteen thousand people were murdered or disappeared in 1980 alone, most of them peasants, workers, and students.75 Innocent civilians, including children, were frequently caught in the military’s “low-intensity,” counterinsurgency strategy. Numerous massacres of civilians, including those at the Sumpul River, El Mozote, the Lempa River, El Calabozo, and the Gualsinga River, demonstrated the brutality of government forces. At El Mozote, more than seven hundred unarmed civilians, including infants and children, were summarily executed.76 One of the most frequent perpetrators of the massacres was the “elite” U.S.-trained Atlacatl Batallion, which was widely regarded as “the most efficient killing machine that the Salvadoran army had to offer.”77
A series of high-profile assassinations in 1980 effectively ended any prospect for a peaceful settlement to the conflict. Archbishop Óscar Arnulfo Romero was assassinated while celebrating mass on March 24, 1980. Although initially thought to be a conservative Vatican appointment, Romero was radicalized by the overwhelming violence in El Salvador, particularly the attacks on priests and the murder of his good friend Rutilio Grande. During the three years that Romero was the archbishop of San Salvador, he implored government forces, paramilitary death squads, and revolutionaries to lay down their weapons. His powerful sermons on themes of social justice, impunity, repression, and poverty made him the “voice of the voiceless.” They also made him a threat to elites. The month before his assassination, Romero wrote a letter to U.S. president Jimmy Carter asking him to prohibit military aid. So compelling was his presence that many combatants would later say that his assassination drove them to join the revolution.78 Six leaders of the opposition Democratic Revolutionary Front (FDR), including the organization’s president, Enrique Álvarez Córdova, were abducted, tortured, and murdered in November 1980 by security forces as they gathered for a press conference.79 The remaining leadership was forced into exile. Weeks later, in December 1980, three American nuns and a layworker were abducted, raped, and murdered by members of the National Guard. Three days later the bodies of Maura Clarke, Ita Ford, Dorothy Kazel, and Jean Donovan, who served as a pallbearer at Romero’s funeral, were found buried in a single shallow grave. These deaths shocked Salvadorans and