His contemptuous, arbitrary voice caused an uneasy suspension of every sound, as if the self-confidence of the gathering had been staggered by a blow. But nobody took up Father Corbelan's declaration.
It was known that Father Corbelan had come out of the wilds to advocate the sacred rights of the Church with the same fanatical fearlessness with which he had gone preaching to bloodthirsty savages, devoid of human compassion or worship of any kind. Rumours of legendary proportions told of his successes as a missionary beyond the eye of Christian men. He had baptized whole nations of Indians, living with them like a savage himself. It was related that the padre used to ride with his Indians for days, half naked, carrying a bullock-hide shield, and, no doubt, a long lance, too—who knows? That he had wandered clothed in skins, seeking for proselytes somewhere near the snow line of the Cordillera. Of these exploits Padre Corbelan himself was never known to talk. But he made no secret of his opinion that the politicians of Sta. Marta had harder hearts and more corrupt minds than the heathen to whom he had carried the word of God. His injudicious zeal for the temporal welfare of the Church was damaging the Ribierist cause. It was common knowledge that he had refused to be made titular bishop of the Occidental diocese till justice was done to a despoiled Church. The political Gefe of Sulaco (the same dignitary whom Captain Mitchell saved from the mob afterwards) hinted with naive cynicism that doubtless their Excellencies the Ministers sent the padre over the mountains to Sulaco in the worst season of the year in the hope that he would be frozen to death by the icy blasts of the high paramos. Every year a few hardy muleteers—men inured to exposure—were known to perish in that way. But what would you have? Their Excellencies possibly had not realized what a tough priest he was. Meantime, the ignorant were beginning to murmur that the Ribierist reforms meant simply the taking away of the land from the people. Some of it was to be given to foreigners who made the railway; the greater part was to go to the padres.
These were the results of the Grand Vicar's zeal. Even from the short allocution to the troops on the Plaza (which only the first ranks could have heard) he had not been able to keep out his fixed idea of an outraged Church waiting for reparation from a penitent country. The political Gefe had been exasperated. But he could not very well throw the brother-in-law of Don Jose into the prison of the Cabildo. The chief magistrate, an easy-going and popular official, visited the Casa Gould, walking over after sunset from the Intendencia, unattended, acknowledging with dignified courtesy the salutations of high and low alike. That evening he had walked up straight to Charles Gould and had hissed out to him that he would have liked to deport the Grand Vicar out of Sulaco, anywhere, to some desert island, to the Isabels, for instance. "The one without water preferably—eh, Don Carlos?" he had added in a tone between jest and earnest. This uncontrollable priest, who had rejected his offer of the episcopal palace for a residence and preferred to hang his shabby hammock amongst the rubble and spiders of the sequestrated Dominican Convent, had taken into his head to advocate an unconditional pardon for Hernandez the Robber! And this was not enough; he seemed to have entered into communication with the most audacious criminal the country had known for years. The Sulaco police knew, of course, what was going on. Padre Corbelan had got hold of that reckless Italian, the Capataz de Cargadores, the only man fit for such an errand, and had sent a message through him. Father Corbelan had studied in Rome, and could speak Italian. The Capataz was known to visit the old Dominican Convent at night. An old woman who served the Grand Vicar had heard the name of Hernandez pronounced; and only last Saturday afternoon the Capataz had been observed galloping out of town. He did not return for two days. The police would have laid the Italian by the heels if it had not been for fear of the Cargadores, a turbulent body of men, quite apt to raise a tumult. Nowadays it was not so easy to govern Sulaco. Bad characters flocked into it, attracted by the money in the pockets of the railway workmen. The populace was made restless by Father Corbelan's discourses. And the first magistrate explained to Charles Gould that now the province was stripped of troops any outbreak of lawlessness would find the authorities with their boots off, as it were.
Then he went away moodily to sit in an armchair, smoking a long, thin cigar, not very far from Don Jose, with whom, bending over sideways, he exchanged a few words from time to time. He ignored the entrance of the priest, and whenever Father Corbelan's voice was raised behind him, he shrugged his shoulders impatiently.
Father Corbelan had remained quite motionless for a time with that something vengeful in his immobility which seemed to characterize all his attitudes. A lurid glow of strong convictions gave its peculiar aspect to the black figure. But its fierceness became softened as the padre, fixing his eyes upon Decoud, raised his long, black arm slowly, impressively—
"And you—you are a perfect heathen," he said, in a subdued, deep voice.
He made a step nearer, pointing a forefinger at the young man's breast. Decoud, very calm, felt the wall behind the curtain with the back of his head. Then, with his chin tilted well up, he smiled.
"Very well," he agreed with the slightly weary nonchalance of a man well used to these passages. "But is it perhaps that you have not discovered yet what is the God of my worship? It was an easier task with our Barrios."
The priest suppressed a gesture of discouragement. "You believe neither in stick nor stone," he said.
"Nor bottle," added Decoud without stirring. "Neither does the other of your reverence's confidants. I mean the Capataz of the Cargadores. He does not drink. Your reading of my character does honour to your perspicacity. But why call me a heathen?"
"True," retorted the priest. "You are ten times worse. A miracle could not convert you."
"I certainly do not believe in miracles," said Decoud, quietly. Father Corbelan shrugged his high, broad shoulders doubtfully.
"A sort of Frenchman—godless—a materialist," he pronounced slowly, as if weighing the terms of a careful analysis. "Neither the son of his own country nor of any other," he continued, thoughtfully.
"Scarcely human, in fact," Decoud commented under his breath, his head at rest against the wall, his eyes gazing up at the ceiling.
"The victim of this faithless age," Father Corbelan resumed in a deep but subdued voice.
"But of some use as a journalist." Decoud changed his pose and spoke in a more animated tone. "Has your worship neglected to read the last number of the Porvenir? I assure you it is just like the others. On the general policy it continues to call Montero a gran' bestia, and stigmatize his brother, the guerrillero, for a combination of lackey and spy. What could be more effective? In local affairs it urges the Provincial Government to enlist bodily into the national army the band of Hernandez the Robber—who is apparently the protege of the Church—or at least of the Grand Vicar. Nothing could be more sound."
The priest nodded and turned on the heels of his square-toed shoes with big steel buckles. Again, with his hands clasped behind his back, he paced to and fro, planting his feet firmly. When he swung about, the skirt of his soutane was inflated slightly by the brusqueness of his movements.
The great sala had been emptying itself slowly. When the Gefe Politico rose to go, most of those still remaining stood up suddenly in sign of respect, and Don Jose Avellanos stopped the rocking of his chair. But the good-natured First Official made a deprecatory gesture, waved his hand to Charles Gould, and went out discreetly.
In the comparative peace of the room the screaming "Monsieur l'Administrateur" of the frail, hairy Frenchman seemed to acquire a preternatural shrillness. The explorer of the Capitalist syndicate was still enthusiastic. "Ten million dollars' worth of copper practically in sight, Monsieur l'Administrateur. Ten millions in sight! And a railway coming—a railway! They will never believe my report. C'est trop beau." He fell a prey to a screaming ecstasy, in the midst of sagely nodding heads, before Charles Gould's imperturbable calm.
And only the priest continued his pacing, flinging round the skirt of his soutane at each end of his beat. Decoud murmured to him ironically: "Those gentlemen talk about their gods."
Father Corbelan stopped short, looked at the journalist of Sulaco fixedly for a moment, shrugged his shoulders slightly, and resumed his plodding walk of an obstinate traveller.
And now the Europeans