It is not to be expected that when the master lived in this manner the lot of the labourer was a very good one. His home was miserably poor, generally of 'wattle and dab', sometimes wholly of mud and clay; many with only one room for all purposes. A bill is still in existence for a house, if it can be called one, built in 1306 for two labourers by Queen's College, Oxford, which cost 20s. in all, and was a mere hovel without floor, ceiling, or chimney.[138] Their wretched houses appear to have been built on the bare earth, and unfloored. Perhaps as time went on a rude upper storey was added, the floor of which was made of rough poles or hurdles and was reached by a ladder. The furniture was miserably poor; a few pots and pans, cups and dishes, and some tools would exhaust the list.[139] The goods and chattels of a landless labourer in 1431 consisted of a dish, an adze, a brass pot, 2 plates, 2 augers, an axe, a three-legged stool, and a barrel.[140] Englishmen of all classes were hopelessly dirty in their habits; even till the sixteenth century they were noted above other countries for the profuseness of their diet and their unclean ways. Erasmus spoke of the floor of his house as inconceivably filthy. To save fuel, the labourer's family in the cold season all lay huddled in a heap on the floor, 'pleasantly and hot', as Barclay the poet tells us; and if he ever had a bed it was a bundle of fern or straw thrown down, with his cloak as a coverlet, though thus he was just as well off as his social superiors, for with them the loose cloak of the day was a common covering for the night. He was constantly exposed to disease, for sanitary precautions were ignored; at the entrance of his hovel was a huge heap of decaying refuse, poisoning air and water. Even in the sixteenth century a foreigner noticed that 'the peasants dwell in small huts and pile up their refuse out of doors in heaps so high that you cannot see their houses'.[141] Diseased animals were constantly eaten, vegetables were few, and in the winter there was no fresh meat for any one, except game and rabbits and, for the well-to-do, fish, but we may doubt if the peasant got any but salt fish. The consequence was that leprosy and kindred ailments were common; and we do not wonder that plagues were frequent and slew the people like flies. The peasants' food consisted largely of corn. In the bailiff's accounts of the Manor of Woodstock in 1242, six servants at Handborough received 411/2 bushels of corn each, 2 ox herds at Combe received the same, and 4 servants at Bladon had 36 bushels each. In 1274 at Bosham, and in 1288 at Stoughton in Sussex, the allowance was the same.[142] The writer of the anonymous Treatise on Husbandry says that in his time, the thirteenth century, the average annual allowance of corn to a labourer was 36 bushels.[143] Fish, too, seem to have formed a large portion of his diet; all classes ate enormous quantities of fish, before the Reformation, in Lent and on fast days, and the labourer was constantly given salt herrings as part of his pay. In 1359, at Hawsted, the villeins when working were allowed 2 herrings a day, some milk, a loaf, and some drink.[144] Eden[145] says his food consisted of a few fish, principally herrings, a loaf of bread, and some beer; but we must certainly add pork, which was his stand-by then as now.[146] In the fourteenth century, at all events, there were three kinds of bread in use—white bread, ration bread, and black bread; and it was no doubt the latter that the peasant ate.[147] Clothing was dear and cloth coarse, the most valuable personal property consisting of clothing and metal vessels. Shirts were the subject of charitable gifts.[148] By 37 Edw. III, c. 14, labourers were not to wear any manner of cloth but 'blanket and russet wool of 12d.' and girdles of linen. If they wore anything more extravagant it was forfeited to the king.
To the labourer of modern times the life of his forefathers would have seemed unutterably dull. No books, no newspapers, no change of scene by cheap excursions, no village school, no politics. The very cultivation of the soil by the old three-course system was monotonous. But there were bright spots in his existence: the village church not only afforded him the consolations of religion but also entertainments and society. Religion in the Middle Ages was a part of the people's daily life, and its influence permeated even their amusements. Miracles and mystery plays, played in the churches and churchyards, were a common feature in village life; as were the church ales or parish meetings held four or five times a year, where cakes and beer were purchased from the churchwarden and consumed for the good of the parish. Indeed, there can be no doubt that there was much more sociability than to-day, in the country at least. Labour was lightened by the co-operation of the common fields; common shepherds and herdsmen watched the sheep and cattle of the different tenants, 'a common mill ground the corn, a common oven baked the bread, a common smith worked at a common forge.' His existence, moreover, was enlivened by a considerable number of sports. A statute at the end of the fourteenth century (12 Ric. II, c. 6) says he was fond of playing at tennis(!), football, quoits, dice, casting the stone, and other games, which this statute forbad him, and enacted that he should use his bow and arrows on Sundays and holidays instead of such idle sport. This is a foretaste of the modern sentiment that seeks to wean him from watching football matches and take to miniature rifle clubs. He was also, like some of his successors, fond of poaching, though he appears to have been rash enough to indulge in it by day. 13 Ric. II, c. 13, says he was prone on holidays, when good Christian people be in church hearing divine service, to go hunting with greyhounds and other dogs, in the parks and warrens of the lord and of others, and sometimes these hunts were turned into conferences and conspiracies,' for to rise and disobey their allegiance', such as preceded the Peasants' Revolt of 1381; and accordingly no one who did not own lands worth 40s. a year was to keep a dog to hunt, or ferrets other 'engines': the first game law on the English statute book.
FOOTNOTES:
[127] Smyth, Lives of the Berkeleys, i. 302. No doubt the riches of the Berkeleys were considerably greater than those of many of the barons.
[128] Lives of the Berkeleys, i. 166. There is no reason to doubt Smyth, as he wrote with the original accounts before him.
[129] Lives of the Berkeleys, i. 156.
[130] The yeoman is said to have made his appearance in the fifteenth century, but the small freeholders of the manor before that date were to all intents and purposes yeomen. No doubt, as trade grew in the fourteenth and fifteenth centuries successful tradesmen bought small freeholds in the country and swelled the numbers of yeomen.
[131] Harrison, Description of Britain, F.J. Furnivall edn., p. 337.