Yet it was a horrible shock to me one day when I came up the stairs from the garden for tea to hear Susan the housemaid saying:
‘Don’t seem to care for toys much, does she? What does she play with?’
And Nursie’s voice replying:
‘Oh she plays that she’s a kitten with some other kittens.’
Why is there such an innate demand for secrecy in a child’s mind?
The knowledge that anyone–even Nursie–knew about The Kittens upset me to the core. From that day on I set myself never to murmur aloud in my games. The Kittens were My Kittens and only mine. No one must know.
I must, of course, have had toys. Indeed, since I was an indulged and much loved child, I must have had a good variety of them, but I do not remember any, except, vaguely, a box of variegated beads, and stringing them into necklaces. I also remember a tiresome cousin, an adult, insisting teasingly that my blue beads were green and my green ones were blue.
My feelings were as those of Euclid: ‘which is absurd’, but politely I did not contradict her. The joke fell flat.
I remember some dolls: Phoebe, whom I did not much care for, and a doll called Rosalind or Rosy. She had long golden hair and I admired her enormously, but I did not play much with her. I preferred The Kittens.
Mrs Benson was terribly poor, and it was all very sad. Captain Benson, their father, had been a Sea Captain and had gone down at sea, which was why they had been left in such penury. That more or less ended the Saga of the Kittens except that there existed vaguely in my mind a glorious finale to come of Captain Benson not being dead and returning one day with vast wealth just when things had become quite desperate in the Kittens’ home.
From the Kittens I passed on to Mrs Green. Mrs Green had a hundred children, of whom the important ones were Poodle, Squirrel and Tree.
Those three accompanied me on all my exploits in the garden. They were not quite children and not quite dogs, but indeterminate creatures between the two.
Once a day, like all well brought-up children, I ‘went for a walk’. This I much disliked, especially buttoning up my boots-a necessary preliminary.
I lagged behind and shuffled my feet, and the only thing that got me through was Nursie’s stories. She had a repertoire of six, all centred on the various children of the families with which she had lived.
I remember none of them now, but I do know that one concerned a tiger in India, one was about monkeys, and one about a snake. They were very exciting, and I was allowed to choose which I would hear. Nursie repeated them endlessly without the least sign of weariness.
Sometimes, as a great treat, I was allowed to remove Nursie’s snowy ruffled cap. Without it, she somehow retreated into private life and lost her official status. Then, with elaborate care, I would tie a large blue satin ribbon round her head–with enormous difficulty and holding my breath, because tying a bow is no easy matter for a four-year-old. After which I would step back and exclaim in ecstasy: ‘Oh Nursie, you are beautiful!’
At which she would smile and say in her gentle voice:
‘Am I, love?’
After tea, I would be put into starched muslin and go down to the drawing-room to my mother to be played with.
If the charm of Nursie’s stories were that they were always the same, so that Nursie represented the rock of stability in my life, the charm of my mother was that her stories were always different and that we practically never played the same game twice. One story, I remember, was about a mouse called Bright Eyes. Bright Eyes had several different adventures, but suddenly, one day, to my dismay, my mother declared that there were no more stories about Bright Eyes to tell. I was on the point of weeping when my mother said: ‘But I’ll tell you a story about a Curious Candle.’ We had two instalments of the Curious Candle, which was, I think, a kind of detective story, when unluckily some visitors came to stay and our private games and stories were in abeyance. When the visitors left and I demanded the end of the Curious Candle, which had paused at a most thrilling moment when the villain was slowly rubbing poison into the candle, my mother looked blank and apparently could remember nothing about the matter. That unfinished serial still haunts my mind. Another delightful game was ‘Houses’, in which we collected bath towels from all over the house and draped them over chairs and tables so as to make ourselves residences, out of which we emerged on all fours.
I remember little of my brother and sister, and I presume this is because they were away at school. My brother was at Harrow and my sister at Brighton at the Miss Lawrences’ School which was afterwards to become Roedean. My mother was considered go-ahead to send her daughter to a boarding school, and my father broad-minded to allow it.
But my mother delighted in new experiments.
Her own experiments were mostly in religion. She was, I think, of a naturally mystic turn of mind. She had the gift of prayer and contemplation, but her ardent faith and devotion found it difficult to select a suitable form of worship. My long-suffering father allowed himself to be taken to first one, now another place of worship.
Most of these religious flirtations took place before I was born. My mother had nearly been received into the Roman Catholic church, had then bounced off into being a Unitarian (which accounted for my brother never having been christened), and had from there become a budding Theosophist, but took a dislike to Mrs Besant when hearing her lecture.
After a brief but vivid interest in Zoroastrianism, she returned, much to my father’s relief, to the safe haven of the Church of England, but with a preference for ‘high’ churches. There was a picture of St. Francis by her bed, and she read The Imitation of Christ night and morning. That same book lies always by my bed.
My father was a simple-hearted, orthodox Christian. He said his prayers every night and went to Church every Sunday. His religion was matter-of-fact and without heart-searchings–but if my mother liked hers with trimmings, it was quite all right with him. He was, as I have said, an agreeable man.
I think he was relieved when my mother returned to the Church of England in time for me to be christened in the Parish Church. I was called Mary after my grandmother, Clarissa after my mother, and Agatha as an afterthought, suggested on the way to the church by a friend of my mother’s who said it was a nice name.
My own religious views were derived mainly from Nursie, who was a Bible Christian. She did not go to Church but read her Bible at home.
Keeping the Sabbath was very important, and being worldly was a sore offence in the eyes of the Almighty. I was myself insufferably smug in my conviction of being one of the ‘saved’. I refused to play games on Sunday or sing or strum the piano, and I had terrible fears for the ultimate salvation of my father, who played croquet blithely on Sunday afternoons and made gay jokes about curates and even, once, about a bishop.
My mother, who had been passionately enthusiastic for education for girls, had now, characteristically, swung round to the opposite view. No child ought to be allowed to read until it was eight years old: better for the eyes and also for the brain.
Here, however, things did not go according to plan. When a story had been read to me and I liked it, I would ask for the book and study the pages which, at first meaningless, gradually began to make sense. When out with Nursie, I would ask her what the words written up over shops or on hoardings were. As a result, one day I found I was reading a book called The Angel of Love quite successfully to myself. I proceeded to do so out loud to Nursie.
‘I’m afraid, Ma’am,’ said Nursie apologetically to mother the next day, ‘Miss Agatha can read.’
My mother was much distressed–but there it was. Not yet five, but the world of story books was open to me. From then on, for Christmas and birthdays I demanded books.
My father said that, as I could read, I had better learn to write. This was not nearly so pleasant. Shaky