These singular circumstances were, as I have said, the key-note of our expedition, and will, I hope, lend an interest beyond that of our own personal adventures to the present volumes. To Mohammed and the Arabs with whom we travelled, as well as to most of those we met upon our journey, his family history formed a perpetual romance, and the kasid or ballad of Ibn Arûk came in on every occasion, seasonable and unseasonable, as a chorus to all that happened. But for it, I doubt whether the journey could ever have been accomplished; and on more than one occasion we found ourselves borne easily on by the strength of it over difficulties which, under ordinary conditions, might have sufficed to stop us. By extreme good luck, as will be seen in the sequel, we lit upon both branches of the family we set out in search of, the one citizens of the Jôf oasis, the other Bedouins in Nejd, while the further we got the better was the Arûk name known, and relations poured in on us on all sides, eager to shew us hospitality and assistance. We were thus passed on from kinsman to kinsman, and were everywhere received as friends; nor is it too much to say that while in Arabia we enjoyed the singular advantage of being accepted as members of an Arabian family. This gave us an unique occasion of seeing, and of understanding what we saw; and we have only ourselves to blame if we did not turn it to very important profit.
So much then for the romance. The profit of our expedition may be briefly summarised.
First as to geography. Though not the only Europeans who have visited Jebel Shammar, we are the only ones who have done so openly and at our leisure, provided with compass and barometer and free to take note of all we saw. Our predecessors, three in number, Wallin, Guarmani, and Palgrave, travelled in disguise, and under circumstances unfavourable for geographical observation. The first, a Finnish professor, proceeded in 1848, as a Mussulman divine, from the coast of the Red Sea to Haïl and thence to the Euphrates. The account of his journey, given in the Proceedings of the Royal Geographical Society, is unfortunately meagre, and I understand that, though one more detailed was published in his own language, he did not live long enough to record the whole body of his information. The second, Guarmani, a Levantine of Italian origin, penetrated in disguise to Jebel Shammar, commissioned by the French Government to procure them horses from Nejd; and he communicated a lively and most interesting account of his adventures to the “Société de Géographie” in 1865. He too went as a Turkish mussulman, and, being rather an Oriental than a European, collected a mass of valuable information relating chiefly to the Desert Tribes through which he passed. It is difficult, however, to understand the route maps with which his account is illustrated, and, though he crossed the Nefûd at more than one point, he is silent as to its singular physical features. Guarmani started from Jerusalem in 1863 and visited Teyma, Kheybar, Áneyzeh, Bereydah, and Haïl, returning thence to Syria by Jôf and the Wady Sirhán. Mr. Palgrave’s journey is better known. A Jesuit missionary and an accomplished Arabic scholar, he was entrusted with a secret political mission by Napoleon III. and executed it with the permission of his superiors. He entered Nejd, disguised as a Syrian merchant, from Maan, and passing through Haïl in 1864 reached Riad, the capital of the Wahhabi kingdom, and eventually the Persian Gulf at Katif. His account of Central Arabia is by far the most complete and life-like that has been published, and in all matters of town life and manners may be depended upon as accurate. But his faculty of observation seems chiefly adapted to a study of society, and the nature he describes is human nature only. He is too little in sympathy with the desert to take accurate note of its details, and the circumstances of his journey precluded him from observing it geographically. He travelled in the heat of summer and mostly by night, and was besides in no position, owing to his assumed character and the doubtful company in which he was often compelled to travel, to examine at leisure what he saw. Mr. Palgrave’s account of the physical features of the Nefûd, and of Jebel Shammar, the only one hitherto published, bears very little resemblance to the reality; and our own observations, taken quietly in the clear atmosphere of an Arabian winter, are therefore the first of the kind which have reached Europe. By taking continuous note of the variations of the barometer while we travelled, we have been able to prove that the plateau of Haïl is nearly twice the height supposed for it above the sea, while the granite range of Jebel Shammar exceeds this plateau by about 2000 feet. Again, the great pilgrim-road from the Euphrates, though well-known by report to geographers, had never before been travelled by an European, and on this, as on other parts of our route, we have corrected previous maps. The map of Northern Arabia appended to the first volume of our work may be now depended upon as within its limits substantially accurate.
In geology, though possessing a superficial knowledge only of our subject, we have, I believe, been able to correct a few mistakes, and to clear up a doubt, much argued by Professor Wetzstein, as to the rock formation of Jebel Aja; while a short memoir I have appended, on the physical conformation of the great sand desert, will contain original – possibly valuable – matter. The sketches, above all, which illustrate these volumes, may be relied on as conscientious representations of the chief physical features of Central Arabia.
Botanists and zoologists will be disappointed in the meagre accounts of plants and animals I am able to give. But the existence now proved of the white antelope (Oryx Beatrix) in Nejd is, I believe, a fact new to science, as may be that of the Webber, a small climbing quadruped allied to the marmots.
A more important contribution to knowledge will, I hope, be recognised in a description of the political system to which I have just alluded under the name of Shepherd rule, and which is now once more found in Central Arabia. I do not know that it has ever previously been noticed by writers on Arabia. Neither Niebuhr nor Burckhardt seem to have come across it in its pure form, and Mr. Palgrave misunderstood it altogether in his contempt of Bedouin as contrasted with town life. Yet it is probably the oldest form of government existing in Arabia, and the one best suited for the country’s needs. In connection with this matter too, the recent history of Nejd, with an account of the downfall of the Ibn Saouds, for which I am mainly indebted to Colonel Ross, British Resident at Bushire, and the decay of Wahhabism in Arabia, will prove of interest, as may in a lesser degree the imperfect picture given in the second volume of the extreme results produced in Persia by despotic rule, and the iniquitous annexation of Hasa by the Turks. The value, however, of these “discoveries” I leave to our readers to determine, premising only that they are here pointed out less on account of their own importance, than as an excuse in matter for the manner of the narrative.
With regard to the sequel of our Arabian journey, the further journey from Bagdad to Bushire, I should not intrude it on the notice of the public, but that it serves as an additional proof, if such be wanting, of the folly of those schemes which, under the name of “Euphrates Valley” and “Indo-Mediterranean” railway companies, have from time to time been dangled before the eyes of speculators. A country more absolutely unsuited for railway enterprise than that between the Mediterranean and the Persian Gulf, has probably never been selected for such operations; and, if the recital of our passage through the uninhabited tracts, which form nine tenths of the whole region, shall deter my countrymen from embarking their capital in an enterprise financially absurd, I feel that its publication will not have been in vain.
One word before I end my Preface. It was objected to me at the Royal Geographical Society’s meeting, where I read a paper on this “Visit to Nejd,” that though we had crossed the Great Sand Desert, and visited Jebel Shammar, we had after all not been to Nejd. Nejd, I was told on the “best authority,” was a term applicable only to that district of Central Arabia which is bounded by the Jebel Toweykh and the lesser Nefûds, neither Jebel Shammar nor Kasim being included in it. Strange as this statement sounded to ears fresh from the country itself, I was unable at the time to fortify my refusal to believe by any more special argument than that the inhabitants of the districts in question had always called them so, – an argument “quod semper et ab omnibus” which to some seemed insufficient. I have therefore taken pains to examine the grounds of the objection raised, and to give a reason for the belief which is still strong within me that Haïl is not only an integral part of Nejd, but Nejd par excellence.
First then, to repeat the argument “quod ab omnibus,” I state emphatically that according to the Arabs themselves of every tribe and town I have visited, Nejd is held to include the lands which lie within the Nefûds. It is a geographical expression including three principal