158
Leick, Mesopotamia, pp. 198–216
159
A. K. Grayson, Assyrian Royal Inscriptions, 2 vols (Wiesbaden, 1972, 1976), 1, pp. 80–81
160
H. W. F. Saggs, The Might That Was Assyria (London, 1984), pp. 48–49; Дьяконов И. // Ancient Mesopotamia: Socio-economic history: A collection of studies by Soviet scholars. – Moscow, 1969, pp. 221–22
161
Grayson, Assyrian Royal Inscriptions, pp. 123–24
162
Saggs, Might That Was Assyria, p. 62
163
Ibid., p. 61
164
Песнь о невинном страдальце, 76. см.: Jacobsen, ‘Cosmos as State’, pp. 212–14. [Перевод В. Шилейко. Цит. по: Ассиро-вавилонский эпос / Сост. В. В. Емельянов. – СПб.: Наука, 2007. – Прим пер.]
165
Ясна 46. Norman Cohn, Cosmos, Chaos and the World to Come: The Ancient Roots of Apocalyptic Faith (New Haven and London, 1993), p. 77; Mary Boyce, Zoroastrians: Their Religious Beliefs and Practices, 2nd ed. (London and New York), p. xliii (Бойс М. Зороастрийцы. Верования и обычаи. – М.: Наука, 1987.); Peter Clark, Zoroastrians: An Introduction to an Ancient Faith (Brighton and Portland, Oreg., 1998), p. 19
166
Ясна 30
167
Boyce, Zoroastrians, pp. 23–24
168
Lincoln, ‘Warriors and Non-Herdsmen’, p. 153
169
Ясна 44
170
Lincoln, ‘Warriors and Non-Herdsmen’, p. 158
171
Jarrod L. Whitaker, Strong Arms and Drinking Strength: Masculinity, Violence and the Body in Ancient India (Oxford, 2011), pp. 152–53
172
Ригведа, III 32: 1–4, 9–11. см.: английский перевод: Ralph T. Griffith, The Rig Veda (London, 1992). [Перевод Т. Елизаренковой. Цит. по: Ригведа. Мандалы I–IV. – М.: Наука, 1999. – Прим. пер.]
173
Edwin Bryant, The Quest for the Origins of Vedic Culture: The Indo-Aryan Debate (Oxford and New York, 2001); Colin Renfrew, The Puzzle of Indo-European Origins (London, 1987); Romila Thapar, Early India: From the Origins to AD 1300 (Berkeley and Los Angeles, 2002), pp. 105–07
174
Whitaker, Strong Arms, pp. 3–5; Wendy Doniger, The Hindus: An Alternative History (Oxford, 2009), pp. 111–13.
175
Louis Renou, Religions of Ancient India (London, 1953), p. 20; Michael Witzel, ‘Vedas and Upanishads’, in Gavin Flood, ed., Blackwell Companion to Hinduism (Oxford, 2003), pp. 70–71; J. C. Heesterman, ‘Ritual, Revelation and the Axial Age’, in S. N. Eisenstadt, ed., The Origins and Diversity of Axial Age Civilizations (Albany, NY, 1986), p. 398
176
J. C. Heesterman, ‘Ritual, Revelation and the Axial Age’, pp. 396–98; Heesterman, The Inner Conflict of Tradition: Essays on Indian Ritual, Kingship and Society (Chicago and London, 1985), p. 206; John Keay, India: A History (London, 2000), pp. 31–33; Thapar, Early India, pp. 126–30
177
Ригведа, 1.32.5
178
Шатапатха Брахмана (ШБ), 6.8.11. см.: английский перевод в: J. C. Heesterman, The Broken World of Sacrifice: An Essay in Ancient Indian Religion (Chicago and London, 1993), p. 123
179
Ригведа, 8.16.1; 8.95.6; 10.38.4
180
Whitaker, Strong Arms, pp. 3–5; 16–23; Catherine Bell, Ritual Theory, Ritual Practice (New York, 1992), pp. 180–81, 221
181
Renou, Religions of Ancient India, p. 6; Witzel, ‘Vedas and Upanishads’, p. 73
182
Whitaker, Strong Arms, pp. 115–17
183
Ср. Ригведа, 2.22.4
184
Ригведа, 3.31; 10.62.2
185
Witzel, ‘Vedas and Upanishads’, p. 72
186
Doniger, Hindus, p. 114
187
Heesterman, ‘Ritual and Revelation, ’ p. 403
188
ШБ 7.1.1.1–4, см.: Mircea Eliade, The Myth of the Eternal Return or Cosmos and History, trans. Willard R. Trask (Princeton, 1974), pp. 10–11
189
Майтраяни-самхита, 4.2.1.23.2; см.: Heesterman, Broken World, pp. 23–24; 134–37
190
ШБ 2.2.2.8–10; Heesterman, Broken World, p. 24
191
Georges Dumézil, The Destiny of the Warrior, trans. Alf Hiltebeitel (Chicago and London, 1970), pp. 76–78
192
John H. Kautsky, The Political Consequences of Modernization (New Brunswick and London, 1997), pp. 25–26
193
Whitaker,