A Life on the American Frontiers: Collected Works of Henry Schoolcraft. Henry Rowe Schoolcraft. Читать онлайн. Newlib. NEWLIB.NET

Автор: Henry Rowe Schoolcraft
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by them. Their jugglers are both dreamers and dream interpreters. If the "prince of the power of the air" has any one hold upon them more sure and fast than another, it seems to be in their blind and implicit reliance upon dreams. There is, however, with them a sacred dream, distinct from common dreams. It is called a-po-wa.

      I have had before me, during a considerable part of the season, a pamphlet of printed queries respecting the Indians and their languages, put into my hands by Gov. C. when passing through Detroit in the summer. Leaving to others the subjects connected with history and traditions, &c., I have attempted an analysis of the language. Reading has been resorted to as a refreshment from study. I used to read to gratify excitement, but I find the chief pleasure of my present reading is more and more turning to the acquisition and treasuring up of facts. This principle is probably all that sustains and renders pleasurable the inquiry into the Indian language.

      One of the printed queries before me is, "Do they (the Indians) believe in ghosts?" I believe all ignorant and superstitious nations believe in apparitions. It seems to be one of the most natural consequences of ignorance; and we have seen, in the history of wise and learned men, that it requires a high intellectual effort to shake this belief out of the mind. If God possessed no other way of communicating with the living, it is reasonable to believe that he would send dead men, or dead men's souls. And this is the precise situation of the only well authenticated account we have, namely, that of Saul at Endor [vide 1st Samuel, 7th to 15th verses]. The Chippewas are apt to connect all their ghost stories with fire. A lighted fire on the grave has a strong connection with this idea, as if they deemed some mysterious analogy to exist between spirituality and fire. Their name for ghost is Jeebi, a word rendered plural in ug. Without nice attention, this word will be pronounced Chebi, or Tchebi.

      Another is as follows: "Do they use any words equivalent to our habit of swearing?" Many things the Indians may be accused of, but of the practice of swearing they cannot. I have made many inquiries into the state of their vocabulary, and do not, as yet, find any word which is more bitter or reproachful than matchi annemoash, which indicates simply, bad-dog. Many of their nouns have, however, adjective inflections, by which they are rendered derogative. They have terms to indicate cheat, liar, thief, murderer, coward, fool, lazy man, drunkard, babbler. But I have never heard of an imprecation or oath. The genius of the language does not seem to favor the formation of terms to be used in oaths or for purposes of profanity. It is the result of the observation of others, as well as my own, to say, that an Indian cannot curse.

      31st. The ornithology of the north is very limited in the winter. We have the white owl, the Canada jay, and some small species of woodpeckers. I have known the white partridge, or ptermigan, to wander thus far south. This bird is feathered to the toes. There are days when the snow-bird appears. There is a species of duck, the shingebis, that remains very late in the fall, and another, the ä-ä-wa, that comes very early in the spring.

      The T. polyglottis, or buffoon-bird, is never found north of 46° N. latitude in the summer. This bird pours forth all sorts of notes in a short space of time, without any apparent order. The thrush, the wren, the jay, and the robin are imitated in as short a time as it takes to write these words.

      9th. The ice on the river still admits of the passage of horse trains, and the night temperature is quite wintry, although the power of the sun begins to be sensibly felt during the middle and after part of the day.

      9th. A friend recently at Washington writes from Detroit under the date of the 12th March: "A proposition was submitted to a committee of the Senate, soon after my arrival in the city, by the Secretary of War, for the establishment of the office of Superintendent of Mines. To this office, had the project been carried into execution, you would have been appointed. But shortly before I left there, it was thought more expedient to sell all the mines than to retain them in the hands of the government. Of course, if this plan be adopted, as I think it will be, the other will be superseded." Here, then, drops a project, which I had conceived at Potosi, and which has been before my mind for some four years, and which I am still satisfied might have been carried through Congress, had I given my personal attention to the subject, during the present session. I have supposed myself more peculiarly qualified to fill the station indicated, than the one I now occupy. And I accepted the present office under the expectation that it would be temporary. When once a project of this kind, however, is superseded in the way this has been, it is like raising the dead to bring it up again; and it is therefore probable that my destiny is now fixed in the North-West instead of the South-West, for a number of years. I thought I had read Franklin's maxims to some purpose; but I now see that, although I have observed one of them in nine cases, I missed it in the tenth:--

      "He that by the plough would thrive,

       Himself must either hold, or drive."

      I trusted, in the fall, that I could safely look on, and see this matter accomplished.

      As to the mines, they will still require a local superintendent. They cannot be sold until there are some persons to buy, and it is not probable such extensive tracts of barren lands can be disposed of in years. Meantime, the rents of the mines are an object. The preservation of the public timber is an object. And the duties connected with these objects cannot be performed, with justice to the government, and convenience to the lessees, without a local agent. In proportion as some of the districts of mineral lands are sold, others will claim attention; and it may be, and most probably will be, years before the intention of Congress, if expressed by law, can be fully carried into effect.

      Life has more than one point of resemblance to a panorama. When one object is past, another is brought to view. The same correspondent adds: "Mr. Calhoun has come to the determination to authorize you to explore the River St. Peter's this season. I think you may safely make the necessary arrangements, as I feel confident the instructions will reach you soon after the opening of the navigation."

      In consequence of this intimation, I have been casting about to find some authors who treat of the region of country which embraces the St. Peter's, but with little success. Hennipin's "Discovery of a large Country in the Northern America, extending above Four Thousand Miles," I have read with care. But care indeed it requires to separate truth from error, both in his descriptions and opinions. He thinks "Japan a part of the American Continent;" and describes the Wisconsin as "navigable for large vessels above one hundred leagues." Yet, notwithstanding this gross hyberbole, he describes the portage between the Fox and Wisconsin at "half a league," which is within the actual distance. It may be admitted that he was within the Sioux country, and went up the Mississippi as high as the St. Francis.

      La Hontan, whose travels were published in London only a few years after the translation of Hennipin's, is entitled, it is believed, to no credit whatever, for all he relates of personal discoveries on the Mississippi. His fiction of observations on "River La Long," is quite preposterous. I once thought he had been as far as Prairie du Chien; but think it more probable he never went beyond Green Bay.

      Carver, who went from Boston to the Mississippi in the latter part of the 18th century, is not an author to glean much from. I, however, re-perused his volume carefully, and extracted notes. Some of the stories inserted in his work have thrown an air of discredit over it, and caused the whole work to be regarded in rather an apocryphal light. I think there is internal evidence enough in his narrative to prove that he visited the chief portions of country described. But he probably neglected to keep diurnal notes. When in London, starvation stared him in the face. Those in office to whom he represented his plans probably listened to him awhile, and afterwards lost sight of, or neglected him. He naturally fell into the hands of the booksellers, who deemed him a good subject to get