From a passage in the poem just mentioned, we may presume that Skelton used sometimes to reside at the ancient college of the Bonhommes at Ashridge;
“Of the Bonehoms of Ashrige besyde Barkamstede,
That goodly place to Skelton moost kynde,
Where the sank royall is, Crystes blode so rede,
Whervpon he metrefyde after his mynde;
A pleasaunter place than Ashrige is, harde were to fynde,” &c.[108]
That Skelton once enjoyed the patronage of Wolsey, at whose desire he occasionally exercised his pen, and from whose powerful influence he expected preferment in the church, we learn from the following passages in his works:
“Honorificatissimo, amplissimo, longeque reverendissimo in Christo patri, ac domino, domino Thomæ, &c. tituli sanctæ Ceciliæ, sacrosanctæ Romanæ ecclesiæ presbytero, Cardinali meritissimo, et apostolicæ sedis legato, a latereque legato superillustri, &c. Skeltonis laureatus, ora. reg., humillimum dicit obsequium cum omni debita reverentia, tanto tamque magnifico digna principe sacerdotum, totiusque justitiæ æquabilissimo moderatore, necnon præsentis opusculi fautore excellentissimo, &c., ad cujus auspicatissimam contemplationem, sub memorabili prelo gloriosæ immortalitatis, præsens pagella felicitatur, &c.”[109]
“Ad serenissimam Majestatem Regiam, pariter cum Domino Cardinali, Legato a latere honorificatissimo, &c.
Lautre Enuoy.
Perge, liber, celebrem pronus regem venerare
Henricum octavum, resonans sua præmia laudis.
Cardineum dominum pariter venerando salutes,
Legatum a latere, et fiat memor ipse precare
Prebendæ, quam promisit mihi credere quondam,
Meque suum referas pignus sperare salutis
Inter spemque metum.
Twene hope and drede
My lyfe I lede,
But of my spede
Small sekernes;
Howe be it I rede
Both worde and dede
Should be agrede
In noblenes:
Or els, &c.”[110]
“To my Lorde Cardynals right noble grace, &c.
Lenuoy.
Go, lytell quayre, apace,
In moost humble wyse,
Before his noble grace,
That caused you to deuise
This lytel enterprise;
And hym moost lowly pray,
In his mynde to comprise
Those wordes his grace dyd saye
Of an ammas gray.
Ie foy enterment en sa bone grace.”[111]
We also find that Skelton “gaue to my lord Cardynall” The Boke of Three Fooles.[112]
What were the circumstances which afterwards alienated the poet from his powerful patron, cannot now be discovered: we only know that Skelton assailed the full-blown pride of Wolsey with a boldness which is astonishing, and with a fierceness of invective which has seldom been surpassed. Perhaps, it would have been better for the poet’s memory, if the passages just quoted had never reached us; but nothing unfavourable to his character ought to be hastily inferred from the alteration in his feelings towards Wolsey while the cause of their quarrel is buried in obscurity. The provocation must have been extraordinary, which transformed the humble client of the Cardinal into his “dearest foe.”
We are told by Francis Thynne, that Wolsey was his father’s “olde enymye, for manye causes, but mostly for that my father had furthered Skelton to publishe his Collin Cloute againste the Cardinall, the moste parte of whiche Booke was compiled in my fathers howse at Erithe in Kente.”[113] But though Colyn Cloute contains passages which manifestly point at Wolsey, it cannot be termed a piece “againste the Cardinall:” and I have no doubt that the poem which Thynne had in view, and which by mistake he has mentioned under a wrong title, was our author’s Why come ye nat to Courte. In Colyn Cloute Skelton ventured to aim only a few shafts at Wolsey: in Why come ye nat to Courte, and in Speke, Parrot, he let loose against him the full asperity of reproach.
The bull appointing Wolsey and Campeggio to be Legates a latere jointly, is dated July 27th, 1518, that appointing Wolsey to be sole Legate a latere, 10th June, 1519;[114] and from the first two passages which I have cited above (pp. xl, xli) we ascertain the fact, that Wolsey continued to be the patron of Skelton for at least some time after he had been invested with the dignity of papal legate. If the third passage cited above (p. xli), “Go, lytell quayre, apace,” &c. really belong to the poem How the douty Duke of Albany, &c., to which it is appended in Marshe’s ed. of Skelton’s Workes, 1568, our author must have been soliciting Wolsey for preferment as late as November 1523: but his most direct satire on the Cardinal, Why come ye nat to Courte, was evidently composed anterior to that period; and his Speke, Parrot (which would require the scholia of a Tzetzes to render it intelligible) contains seeming allusions to events of a still earlier date. The probability (or rather certainty) is, that the L’Envoy, “Go, lytell quayre,” &c. has no connexion with the poem on the Duke of Albany: in Marshe’s volume the various pieces are thrown together without any attempt at arrangement; and it ought to be particularly noticed that between the poem against Albany and the L’Envoy in question, another L’Envoy is interposed.[115] Wolsey might have forgiven the allusions made to him in Colyn Cloute; but it would be absurd to imagine that, in 1523, he continued to patronise the man who had written Why come ye nat to Courte.
The following anecdote is subjoined from Hall: “And in this season [15 Henry viii.], the Cardinall by his power legantine dissolued the Conuocacion at Paules, called by the Archebishop of Cantorbury [Warham], and called hym and all the clergie to his conuocacion to Westminster, which was neuer seen before in Englande, wherof master Skelron, a mery Poet, wrote,
Gentle Paule, laie doune thy sweard,[116]