Chapters of Opera. Henry Edward Krehbiel. Читать онлайн. Newlib. NEWLIB.NET

Автор: Henry Edward Krehbiel
Издательство: Bookwire
Серия:
Жанр произведения: Языкознание
Год издания: 0
isbn: 4064066150167
Скачать книгу
his name. When I investigated his American history, a matter of twenty years ago, my statement in The Tribune newspaper that he was the son of a Hebrew leather dealer provoked an almost intemperate denial by a German musical historian, who quoted from his memoirs a story of his religious observances to confound me. My statement, however, was based, not only on an old rumor, but also on the evidence of a pamphlet published in Lisbon in the course of what seems to have been a peculiarly acrimonious controversy between Da Ponte and a theatrical person unnamed, but probably one Francesco. In this pamphlet, which is not only indecorous but indecent, he is referred to as "the celebrated Lorenzo Daponte, who after having been Jew, Christian, priest, and poet in Italy and Germany found himself to be a layman, husband, and ass in London." It remained for Professor Marchesan, his successor in the chair of rhetoric in the University of Treviso, to give the world the facts concerning his origin and early family history. From Marchesan's book ("Della Vita e delle Opere di Lorenzo da Ponte") published in Treviso in 1900 we learn that the poet's father was in truth a Hebrew leather dealer, and also that the father's name was Jeremiah Conegliano, his mother's Rachel Pincherle, and his own Emanuele Conegliano. He was fourteen years old when not he alone, but the whole family, embraced Christianity. They were baptized in the cathedral of Ceneda on August 20, 1763, and the bishop gave the lad, whose talents he seems to have observed, his own name. The rest of his story up to his departure for America may be outlined in the words of the sketch in Grove's "Dictionary of Music and Musicians" (second edition, Vol. III, p. 789).

      After five years of study in the seminary at Ceneda (probably with the priesthood as an object) he went to Venice, where he indulged in amorous escapades which compelled his departure from that city. He went to Treviso and taught rhetoric in the university, incidentally took part in political movements, lampooned an opponent in a sonnet, and was ordered out of the republic. In Dresden, whither he turned his steps, he found no occupation for his talents, and journeyed on to Vienna. There, helped by Salieri, he received from Joseph II the appointment of poet to the imperial theater and Latin secretary. Good fortune brought him in contact with Mozart, who asked him to make an opera book of Beaumarchais's "Mariage de Figaro." The great success of Mozart's opera on this theme led to further co-operation, and it was on Da Ponte's suggestion that "Don Giovanni" was undertaken, the promptings coming largely from the favor enjoyed at the time by Gazzaniga's opera on the same subject, from which Da Ponte made generous drafts—as a comparison of the libretti will show. Having incurred the ill will of Leopold, Da Ponte was compelled to leave Vienna on the death of Joseph II. He went to Trieste, where Leopold was sojourning, in the hope of effecting a reconciliation, but failed; but there he met and married an Englishwoman who was thenceforth fated to share his checkered fortunes. He obtained a letter recommending him to the interest of Marie Antoinette, but while journeying toward Paris learned of the imprisonment of the Queen, and went to London instead. A year was spent in the British metropolis in idleness, and some time in Holland in a futile effort to establish an Italian theater there. Again he turned his face toward London, and this time secured employment as poet to the Italian opera and assistant to the manager, Taylor. He took a part of Domenico Corri's shop to sell Italian books, but soon ended in difficulties, and to escape his creditors fled to America, arriving in New York on June 4, 1805.

      Da Ponte lives in the respect and admiration of Dante scholars as the first of American teachers and commentators on "The Divine Comedy." He gave himself the title, and in this case adhered to the truth, which cannot be said of all of his statements about himself. For instance, in a letter to the public to be set forth presently, he calls himself "poet of the Emperor Joseph II." He was in the habit of thus designating himself and it was small wonder that his biographers almost unanimously interpreted these words to mean that he was poet laureate, or Caesarian poet. After the mischief, small enough, except perhaps in an ethical sense, had been done, he tried to correct it in a foot note on one of the pages of his "Memorie," in which he says that he was not "Poeta Cesario," but "poet to the Imperial theaters." In his capacity as a teacher his record seems to have been above reproach; and it was in this capacity that he first presented himself favorably to New Yorkers. Within two years after his arrival he gave a pamphlet to the public entitled "Compendium of the Life of Lorenzo Da Ponte, written by Himself, to which is added the first Literary Conversatione held at his home in New York on the 10th day of March, 1807, consisting of several Italian compositions in verse and prose translated into English by his scholars." That this little brochure was designed as an advertisement is obvious enough; it was issued on his fifty-eighth birthday and its contents, besides the sketch of his life, which, so it began, he had promised to give his pupils, were specimens of their literary handicraft. In the biographical recital are echoes of the contentions in which he had been engaged in London a few years before. Although only two years had elapsed since his arrival in America, what may be called the first of his commercial periods was already over. He had sent his wife to New York ahead of him with some of the money which his English creditors were looking for. With this he promptly embarked in business, trafficking in tobacco, liquors, drugs, etc.—goods which promised large profits. In three months fear of yellow fever drove him to Elizabethtown, N. J., where he remained a year, by which time he was ruined. He came back to New York and began to teach the Italian language and literature, and the little "Compendium" recorded his first successes. He taught till 1811, by which time he had laid aside $4,000, with which he again went into business, this time as a distiller in Sunbury, Pa. After several years of commercial life he returned again to New York and resumed the profession which brought him into contact with people of refinement and social standing, who seem to have remained his friends, despite his complaints and importunities, till his death in 1838. Among those who were sincerely attached to him were Clement Clark Moore, Hebrew lexicographer, trustee of Columbia College, and (best of all) author of "'Twas the Night before Christmas." Through Moore he secured the privilege of calling himself Professor of Italian Literature at Columbia, though without salary, managed to sell the college a large number of Italian books, and was engaged to make a catalogue of the college library. Another friend was Henry James Anderson, who became Professor of Mathematics and Astronomy in the college in 1825, the year in which Garcia came to New York with his operatic enterprise. Professor Anderson married his daughter and became the father of Edward Henry and Elbert Ellery Anderson. Other friends were Giulian C. Verplanck, Dr. Macneven, Maroncelli, the Italian patriot, (whose wife was one of the members of the opera company which Da Ponte organized with Rivafinoli), Samuel Ward, Dr. John W. Francis, the Cottenet family, and H. T. Tuckerman, who wrote a sketch of him after his death in Putnam's Magazine. At the time of his operatic venture, 1833–34, he lived at No. 342 Broadway, and kept a bookstore at No. 336, which may then have been an adjoining house. The site is near the present Catherine Lane. Before then he had lived in dozens of different houses, moving, apparently, nearly every year. He died at No. 91 Spring Street, on August 17, 1838, and was buried in the Roman Catholic Cemetery in Eleventh Street, between First Avenue and Avenue A. When the centenary of the first performance of "Don Giovanni" was celebrated in many European cities, in 1887, I conceived the idea of sending a choir of trombones to the grave of the poet who had written the text to pay a musical tribute to his memory, and thus made the discovery that the place of his burial was as completely lost as the last resting place of the mortal remains of Mozart. Weeks of research were necessary to determine the fact that it was the old cemetery that had received his body, and that the location of the grave was no longer to be determined by the records. It was never marked.

      Da Ponte's ambition to see Italian opera permanently established in New York seems to have received a crushing blow with the failure of the pretentious Italian Opera House enterprise. His dream I have referred to; he was again to be a "poet to the opera," to write works for season after season which his countryman Trajetta was to set to music. His niece was to be a prima donna. He did write one libretto; it was for an opera entitled, "L'Ape Musicale," for the musical setting of which he despoiled Rossini. His niece, Giulia Da Ponte, did sing, but her talents were not of the kind to win distinction. He persuaded Montressor to give his season, and, rushing into print, as was his custom—the period of the pamphleteer was to his liking—he discussed the failure of that undertaking in two booklets. After the successive failures of himself with Rivafinoli and his underlings, who attempted to succeed where he had come to grief, he appended a letter to his old supporters (who had plainly fallen away from him) to a pamphlet devoted to setting forth the miseries of his existence after the great things which, in his opinion, he had done for the people of New