I am not more than half persuaded that this view of the future Malibran's talents and prospects did not tally with that of her father, though her tremendous success in New York ought to have persuaded him that a future of the most dazzling description lay before his daughter. There is something of a puzzle in the fact that in the midst of her first triumph the girl should have married M. Malibran, who was only apparently wealthy, and was surely forty-three years her senior, and of a nature which was bound to develop lack of sympathy and congeniality between the pair. The popular version of the story of her marriage is that she was forced into it by her father, and it is more than intimated that he was induced to act as he did by the promise of 100,000 francs made by Malibran as a compensation for the loss of his daughter's services. Did Garcia oppose his daughter's marriage, and did she wilfully have her own way in a matter in which she was scarcely a proper judge? Or was the marriage repugnant to her, and was she sacrificed to her father's selfishness? I cannot tell, but it has been hinted that there was danger of her marrying a member of the orchestra in London before she came to New York, and it is as like as not that the affair Malibran was of her wishing. Who can know the ways of a maid fourscore years after? The marriage was as unfortunate as could be. In a few months Malibran was a bankrupt, his youthful wife's father was gone to distant Mexico, there to make money, only to be robbed of it at Vera Cruz on his home journey to England, and Maria Felicita, instead of living in affluence as the wife of a wealthy New York merchant, was supporting an unworthy husband, as well as herself, by singing in English at the theater in the Bowery and in Grace Church on Sundays. The legal claims bound the ill-assorted pair for ten years, but did not gall the artist after she returned to Europe in 1827, little more than a year later. In Paris the marriage was annulled in 1836, and the singer, now the greatest prima donna on the stage, married Charles de Bériot, the violinist, with whom she had been living happily for six years, and by whom she had a son, born in February, 1833. The world's Book of Opera must supply the other chapters which tell of the great Malibran, her marvelous triumphs and her early death; but it is a matter of pride for every American to reflect that this adorable artist began her career with the admiring applause of our people.
Manuel Garcia, the son, the senior of his sister by three years, survived her the whole span of life allotted to man by the Psalmist. Malibran died in 1836; Garcia in 1906. He achieved nothing on the stage, which he abandoned in 1829. Thereafter his history belongs to that of pedagogy. Till 1848 his field of operations was Paris; afterward, till his death, London. Jenny Lind was one of his pupils; Mme. Marchesi another.
The story that Da Ponte had anything to do with inspiring Garcia's New York enterprise is practically disposed of by the fact that Da Ponte, though intimately associated with the opera in London during his sojourn in that city, had already been a resident of New York three years when Garcia made his début as a singer and never returned thither. Personally Garcia was a stranger to him and he to Garcia when the latter came to New York in the fall of 1825. This gives color of verity to a familiar story of their meeting. As might easily be imagined, the man who had written the librettos of "Le Nozze di Figaro," "Don Giovanni," and "Cosi Fan Tutte" for Mozart, was not long in visiting Garcia after his arrival here. He introduced himself as the author of "Don Giovanni," and Garcia, clipping the old man in his arm, danced around the room like a child in glee, singing "Fin ch'han dal vino" the while. After that the inclusion of Mozart's masterpiece in Garcia's repertory was a matter of course, with only this embarrassment that there was no singer in the company capable of singing the music of Don Ottavio. This was overcome by Da Ponte going to his pupils for money enough to pay an extra singer for the part. Many a tenor, before and since, who has been cast for that divinely musical milksop has looked longingly at the rôle of Don Giovanni which Mozart gave to a barytone, and some have appropriated it. Garcia was one of these (he had been a tenor de forza in his day), and it fell to him to introduce the character in New York. Outside of himself, his daughter, and the basso Angrisani, the company was a poor affair, the orchestra not much better than that employed at the ordinary theater then (and now, for that matter), and the chorus composed of mechanics drilled to sing words they did not understand. It is scarcely to be wondered at, therefore, that at one of the performances of Mozart's opera, of which there were ten, singers and players got at sixes and sevens in the superb finale of the first act, whereupon Garcia, losing his temper, rushed to the footlights sword in hand, stopped the orchestra, and commanded a new beginning.
It has already been told how that Da Ponte was active in the promotion of the first Italian opera enterprise, that he inspired Montressor's experiment at the Richmond Hill Theater and was the moving spirit in the ambitious, beautiful but unhappy Italian Opera House undertaking. To do all these things it was necessary that he should be a man of influence among the cultured and wealthy classes of the community. As a matter of fact he was this, and that in spite of the fact that his career had been checkered in Europe and was not wholly free from financial scandal, at least in New York. The fact is that the poet's artistic temperament was paired with an insatiable commercial instinct. This instinct, at least, may be set down as a racial inheritance. Until seven or eight years ago nobody seems to have taken the trouble to look into the family antecedents of him whom the world will always know as Lorenzo Da Ponte. That was not his name originally. Of this fact something only a little better than a suspicion had been in the minds of those who knew him and wrote about him during his lifetime and shortly after his death. Michael Kelly, the Irish tenor, who knew him in Vienna, speaks of him as "my friend, the abbé," and tells of his dandyish style of dressing, his character as a "consummate coxcomb," his strong lisp and broad Venetian dialect; if he knew that he was a converted Jew, he never mentioned the fact. Later writers hinted at the fact that he had been born a Jew, but had been educated by the Bishop of Ceneda and