Be it immediately remarked, however, that the pioneer Democrats were obliged to fight for the Union, just because they were not interested in its progressive consummation. They willed at one and the same time that the Union should be preserved, but that it should not be increased and strengthened. They were national in feeling, but local and individualistic in their ideas; and these limited ideas were associated with a false and inadequate conception of democracy. Jefferson had taught them to believe that any increase of the national organization was inimical to democracy. The limitations of their own economic and social experience and of their practical needs confirmed them in this belief. Their manner of life made them at once thoroughly loyal and extremely insubordinate. They combined the sincerest patriotism with an energetic and selfish individualism; and they failed wholly to realize any discrepancy between these two dominant elements in their life. They were to love their country, but they were to work for themselves; and nothing wrong could happen to their country, provided they preserved its institutions and continued to enjoy its opportunities. Their failure to grasp the idea that the Federal Union would not take care of itself, prevented them from taking disunionist ideas seriously, and encouraged them to provoke a crisis, which, subsequently, their fundamental loyalty to the Union prevented from becoming disastrous. They expected their country to drift to a safe harbor in the Promised Land, whereas the inexorable end of a drifting ship is either the rocks or the shoals.
In their opposition to the consolidation of the national organization, the pioneers believed that they were defending the citadel of their democratic creed. Democracy meant to them, not only equal opportunities secured by law, but an approximately equal standing among individual citizens, and an approximately equal division of the social and economic fruits. They realized vaguely that national consolidation brought with it organization, and organization depended for its efficiency upon a classification of individual citizens according to ability, knowledge, and competence. In a nationalized state, it is the man of exceptional position, power, responsibility, and training who is most likely to be representative and efficient, whereas in a thoroughly democratic state, as they conceived it, the average man was the representative citizen and the fruitful type. Nationalization looked towards the introduction and perpetuation of a political, social, and financial hierarchy. They opposed it consequently, on behalf of the "plain people"; and they even reached the conclusion that the contemporary political system was to some extent organized for the benefit of special interests. They discovered in the fiscal and administrative organization the presence of discrimination against the average man. The National Bank was an example of special economic privileges. The office-holding clique was an example of special political privileges. Jackson and his followers declared war on these sacrilegious anomalies in the temple of democracy. Thus the only innovations which the pioneers sought to impose on our national political system were by way of being destructive. They uprooted a national institution which had existed, with but one brief interruption, for more than forty years; and they entirely altered the tradition of appointment in the American civil service. Both of these destructive achievements throw a great deal of light upon their unconscious tendencies and upon their explicit convictions, and will help us to understand the value and the limitation of the positive contribution which the pioneers made to the fullness of the American democratic idea.
The National Bank was the institution by virtue of which Hamilton sought to secure a stable national currency and an efficient national fiscal agent; and the Bank, particularly under its second charter, had undoubtedly been a useful and economical piece of financial machinery. The Republicans had protested against it in the beginning, but they had later come to believe in its necessity; and at the time Benton and Jackson declared war upon it, the Bank was, on the whole, and in spite of certain minor and local grievances, a popular institution. If the question of the re-charter of the National Bank had been submitted to popular vote in 1832, a popular majority would probably have declared in its favor. Jackson's victory was due partly to his personal popularity, partly to the unwise manner in which the Bank was defended, but chiefly to his success in convincing public opinion that the Bank was an institution whose legal privileges were used to the detriment of the American people. As a matter of fact, such was not the case. The Bank was a semi-public corporation, upon which certain exceptional privileges had been conferred, because the enjoyment of such privileges was inseparable from the services it performed and the responsibilities it assumed. When we consider how important those services were, and how difficult it has since been to substitute any arrangement, which provides as well both a flexible and a stable currency and for the articulation of the financial operations of the Federal Treasury with those of the business of the country, it does not look as if the emoluments and privileges of the Bank were disproportionate to its services. But Jackson and his followers never even considered whether its services and responsibilities were proportionate to its legal privileges. The fact that any such privilege existed, the fact that any legal association of individuals should enjoy such exceptional opportunities, was to their minds a violation of democratic principles. It must consequently be destroyed, no matter how much the country needed its services, and no matter how difficult it was to establish in its place any equally efficient institution.
The important point is, however, that the campaign against the National Bank uncovered a latent socialism, which lay concealed behind the rampant individualism of the pioneer Democracy. The ostensible grievance against the Bank was the possession by a semi-public corporation of special economic privileges; but the anti-Bank literature of the time was filled half unconsciously with a far more fundamental complaint. What the Western Democrats disliked and feared most of all was the possession of any special power by men of wealth. Their crusade against the "Money Power" meant that in their opinion money must not become a power in a democratic state. They had no objection, of course, to certain inequalities in the distribution of wealth; but they fiercely resented the idea that such inequalities should give a group of men any special advantages which were inaccessible to their fellow-countrymen. The full meaning of their complaint against the Bank was left vague and ambiguous, because the Bank itself possessed special legal privileges; and the inference was that when these privileges were withdrawn, the "Money Power" would disappear with them. The Western Democrat devoutly believed that an approximately equal division of the good things of life would result from the possession by all American citizens of equal legal rights and similar economic opportunities. But the importance of this result in their whole point of view was concealed by the fact that they expected to reach it by wholly negative means—that is, by leaving the individual alone. The substantially equal distribution of wealth, which was characteristic of the American society of their own day, was far more fundamental in their system of political and social ideas than was the machinery of liberty whereby it was to be secured. And just as soon as it becomes apparent that the proposed machinery does as a matter of fact accomplish a radically unequal result, their whole political and economic creed cries loudly for revision.
The introduction of the spoils system was due to the perverted application of kindred ideas. The emoluments of office loomed large among the good things of life to the pioneer Democrat; and such emoluments differed from other economic rewards, in that they were necessarily at the disposal of the political organization. The public offices constituted the tangible political patrimony of the American people. It was not enough that they were open to everybody. They must actually be shared by almost everybody. The terms of all elected officials must be short, so that as many good democrats as possible could occupy an easy chair in the house of government; and officials must for similar reasons be appointed for only short terms. Traditional practice at Washington disregarded these obvious inferences from the principles of true democracy. Until the beginning of Jackson's first administration the offices in the government departments had been appropriated by a few bureaucrats who had grown old at their posts; and how could such a permanent appropriation be justified? The pioneer Democrat believed that he was as competent to do the work as any member of an office-holding clique, so that when he came into power, he corrected what seemed to him to be a genuine abuse in the traditional way of distributing the American political patrimony. He could not understand that training, special ability, or long experience constituted any special claim upon a public office, or upon any other particular opportunity or salary. One democrat was as good as another, and deserved his share of the