The Promise of American Life. Herbert David Croly

became acute, they ceased to think seriously about political problems. The lawyers were preoccupied with certain important questions of constitutional interpretation, which had their political implications; but the purpose of these expositions of our fundamental law was the affirmation, the consolidation, and towards the end, the partial restriction of the existing Federalist organization. In this as in other respects the Americans of the second and third generations were merely preserving what their fathers had wrought. Their political institutions were good, in so far as they were not disturbed. They might become bad, only in case they were perverted. The way to guard against such perversion was, of course, to secure the election of righteous democrats. From the traditional American point of view, it was far more important to get the safe candidates elected than it was to use the power so obtained for any useful political achievement. In the hands of unsafe men—that is, one's political opponents—the government might be perverted to dangerous uses, whereas in the hands of safe men, it could at best merely be preserved in safety. Misgovernment was a greater danger than good government was a benefit, because good government, particularly on the part of Federal officials, consisted, apart from routine business, in letting things alone. Thus the furious interest, which the good American took in getting himself and his associates elected, could be justified by reasons founded on the essential nature of the traditional political system.

      The good American democrat had, of course, another political duty besides that of securing the election of himself and his friends. His political system was designed, not merely to deprive him of grievances, but to offer him superlative opportunities. In taking the utmost advantage of those opportunities, he was not only fulfilling his duty to himself, but he was helping to realize the substantial purpose of democracy. Just as it was the function of the national organization to keep itself undefiled and not to interfere, so it was his personal function to make hay while the sun was shining. The triumph of Jefferson and the defeat of Hamilton enabled the natural individualism of the American people free play. The democratic political system was considered tantamount in practice to a species of vigorous, licensed, and purified selfishness. The responsibilities of the government were negative; those of the individual were positive. And it is no wonder that in the course of time his positive responsibilities began to look larger and larger. This licensed selfishness became more domineering in proportion as it became more successful. If a political question arose, which in any way interfered with his opportunities, the good American began to believe that his democratic political machine was out of gear. Did Abolitionism create a condition of political unrest, and interfere with good business, then Abolitionists were wicked men, who were tampering with the ark of the Constitution; and in much the same way the modern reformer, who proposes policies looking toward a restriction in the activity of corporations and stands in the way of the immediate transaction of the largest possible volume of business, is denounced as un-American. These were merely crude ways of expressing the spirit of traditional American democracy—which was that of a rampant individualism, checked only by a system of legally constituted rights. The test of American national success was the comfort and prosperity of the individual; and the means to that end—a system of unrestricted individual aggrandizement and collective irresponsibility.

      The alliance between Federalism and democracy on which this traditional system was based, was excellent in many of its effects; but unfortunately it implied on the part of both the allies a sacrifice of political sincerity and conviction. And this sacrifice was more demoralizing to the Republicans than to the Federalists, because they were the victorious party. A central government, constructed on the basis of their democratic creed, would have been a government whose powers were smaller, more rigid, and more inefficiently distributed than those granted under our Federal Constitution—as may be seen from the various state constitutions subsequently written under Jeffersonian influence. When they obtained power either they should have been faithful to their convictions and tried to modify the Federal machinery in accordance therewith, or they should have modified their ideas in order to make them square with their behavior. But instead of seriously and candidly considering the meaning of their own actions, they opened their mouths wide enough to swallow their own past and then deliberately shut their eyes. They accepted the national organization as a fact and as a condition of national safety; but they rejected it as a lesson in political wisdom, and as an implicit principle of political action. By so doing they began that career of intellectual lethargy, superficiality, and insincerity which ever since has been characteristic of official American political thought.

      This lack of intellectual integrity on the part of the American democracy both falsified the spirit in which our institutions had originated, and seriously compromised their future success. The Union had been wrought by virtue of vigorous, responsible, and enterprising leadership, and of sound and consistent political thinking. It was to be perpetuated by a company of men, who disbelieved in enterprising and responsible leadership, and who had abandoned and tended to disparage anything but the most routine political ideas. The American people, after passing through a period of positive achievement, distinguished in all history for the powerful application of brains to the solution of an organic political problem—the American people, after this almost unprecedented exhibition of good-will and good judgment, proceeded to put a wholly false interpretation on their remarkable triumph. They proceeded, also, to cultivate a state of mind which has kept them peculiarly liable to intellectual ineptitude and conformity. The mixture of optimism, conservatism, and superficiality, which has until recently characterized their political point of view, has made them almost blind to the true lessons of their own national experience.

      The best that can be said on behalf of this traditional American system of political ideas is that it contained the germ of better things. The combination of Federalism and Republicanism which formed the substance of the system, did not constitute a progressive and formative political principle, but it pointed in the direction of a constructive formula. The political leaders of the "era of good feeling" who began to use with some degree of conviction certain comely phrases about the eternal and inseparable alliance between "liberty and union" were looking towards the promised land of American democratic fulfillment. As we shall see, the kind of liberty and the kind of union which they had in mind were by no means indissolubly and inseparably united; and both of these words had to be transformed from a negative and legal into a positive moral and social meaning before the boasted alliance could be anything but precarious and sterile. But if for liberty we substitute the word democracy, which means something more than liberty, and if for union, we substitute the phrase American nationality, which means so much more than a legal union, we shall be looking in the direction of a fruitful alliance between two supplementary principles. It can, I believe, be stated without qualification that wherever the nationalist idea and tendency has been divided from democracy, its achievements have been limited and partially sterilized. It can also be stated that the separation of the democratic idea from the national principle and organization has issued not merely in sterility, but in moral and political mischief. All this must remain mere assertion for the present; but I shall hope gradually to justify these assertions by an examination of the subsequent course of American political development.

CHAPTER III

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I

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THE DEMOCRATS AND THE WHIGS

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      The first phase of American political history was characterized by the conflict between the Federalists and the Republicans, and it resulted in the complete triumph of the latter. The second period was characterized by an almost equally bitter contest between the Democrats and the Whigs in which the Democrats represented a new version of the earlier Republican tradition and the Whigs a resurrected Federalism. The Democracy of Jackson differed in many important respects from the Republicanism of Jefferson, and the Whig doctrine of Henry Clay was far removed from