Congo. David Reybrouck van. Читать онлайн. Newlib. NEWLIB.NET

Автор: David Reybrouck van
Издательство: HarperCollins
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Жанр произведения: Историческая литература
Год издания: 0
isbn: 9780007562923
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Led by Lieutenant Francis Dhanis, those campaigns resulted in 1892 in the destruction of Nyangwe and Kasongo, the two major trading centers for Swahili-speaking Muslims in eastern Congo. The power of the Afro-Arab traders from Zanzibar was broken for good. Stronger both militarily and economically, their empire was nevertheless too politically divided. By that time, Tippo Tip had left Congo to retire on Zanzibar. In Maniema and Kisangani, however, Islam remains in place as minority religion to this day.

      The hardest fighting took place in the north. For years Leopold persisted in his dreams of annexing southern Sudan. Under the spell of Egyptomania ever since since his honeymoon journey to Cairo in 1855, Leopold was obsessed with the Nile. Snatching southern Sudan would also allow him to seize the upper reaches of that legendary river. What’s more, the area was said to be rich in ivory. As early as 1886 he sent Stanley there to free Emin Pasha, governor of the Egyptian province of Equatoria but in fact a German physician from Silesia, from a hostile Mahdist army. In truth, the mission was an early attempt to make southern Sudan a part of Congo. In 1890 Leopold offered Stanley the staggering sum of 2.5 million gold francs to finish the job for him and even to capture the city of Khartoum, but the explorer was no longer interested.47 The king therefore financed several expeditions of his own, led by Belgian officers: all of them failed miserably. In 1894 the British granted him a portion of southern Sudan in usufruct, but that did not satisfy him completely. One last time, he assembled an expeditionary force. In 1896 the Force Publique moved to northeastern Congo with the largest army Central Africa had ever seen, intending to advance from there to the Nile. But they never got that far. The soldiers mutinied en masse.

      How could that have happened? Beginning in 1891, in the absence of enough volunteers to maintain a substantial army, the Free State had set up a draft system for the Force Publique. As they had for the mission posts, all village chieftains were now required to supply a few young men, one conscript for every twenty-five huts. The period of military service was seven years. It was an ideal way for village leaders to rid themselves of troublemakers, agitators, and prisoners. The Force Publique, therefore, was able to grow by virtue of the arrival of unruly characters with absolutely no desire to serve. That manifested itself as well during the expedition to Sudan. Such forays were no orderly march to the battlefield. Hundreds of women, children, and elderly people traipsed along with the soldiers through the jungle; uniformed men carrying Albini rifles fought side by side with traditional warriors who whooped and waved their spears. This was no regular, national army on the move, but a motley crew, a semi-organized gang reminiscent more of a messy eighteenth-century band of brigands than any tight Napoleonic infantry square. And the chaos was not limited to the margins and the camp followers, but extended into the very heart of the military apparatus. For such a huge group, victuals could not be carried along but had to be obtained by improvisation. The local population was sometimes willing to sell provisions, but more frequently refused. And so the army took what it needed. Plundering as they went, the troops blazed a trail toward the promised Sudan. Brussels chose to see things differently, but there was in fact little difference between the Force Publique and the Batambatamba, the Afro-Arab gangs of slave drivers described by Disasi Makulo. Unrest was inevitable.

      In 1895 there had already been a barracks revolt in Kasai, with fatalities on the European side as well: several hundred mutineers there had thrown off the yoke of the state. But the fury unleashed by the troops on their way to Sudan was unparalleled. Ten Belgian officers were murdered. More than six thousand soldiers and auxiliaries turned on their commanders. Led by the Batetela, the mutiny became a rebellion that lasted four years. It was the first major, violent protest against the white presence in Congo. Military historians have often pointed out the troops’ low morale: ill and underfed, large numbers of soldiers died; many of them received almost no training; and the most recent additions were soldiers who had first fought on the side of the Afro-Arab slave drivers and now had little interest in doing battle for their conquerors. But the hardhandedness of the officers, in combination with their extreme incompetence when it came to logistics and strategy, also fed a deep-seated hatred. And that hatred rounded not only on the officers themselves, and not merely on the Belgians, but on whites in general.

      A French missionary suffered a night of terror when he was taken prisoner by the mutineers. “All whites conspire together against the blacks,” he heard one of his captors argue against letting him live. “All the whites should be killed or chased away.” The heated discussion was finally decided in his favor, which was a stroke of good luck for historians as well. Later he described his ordeal in a letter to his bishop, giving us today a fairly precise view of the motives behind the mutiny. One rebel leader told him: “For three years now I have been choking back my anger against the Belgians, and especially against Fimbo Nyingi. Now we had the chance to avenge ourselves.” Fimbo Nyingi was the nickname of Baron Dhanis, the expedition’s commander, the same lieutenant who had led the troops in Eastern Congo. His nickname meant “many lashes.” The missionary resolved to listen to their grievances. “They even became friendly and offered me coffee—very nice coffee, in fact. What they told me about the Belgians was indeed shocking: sometimes they had to work hard for months without pay, and the wages for arriving too late were a sound beating with the kiboko. They were hanged or shot for the most minor offences. At least forty of their leaders, they told me, had been killed for trifling matters, and the number of fatalities among the foot soldiers was beyond count.” Belgian officers, they told him, sometimes had native chieftains buried alive. They cursed their troops and called them beasts and slaughtered them “as though they were goats.”48

      I had never thought I would still be able to pick up echoes from that dark and distant period in the early years of this third millennium. But one day, in the Kinshasa working-class neighborhood of Bandalungwa, I found myself at the home of Martin Kabuya. Martin was ninety-two years old, a former Force Publique soldier and a World War II veteran. He lived in the capital but his family came from Aba, the most northeasterly village in Congo, on the border with Sudan. His grandfather was a chieftain at the time of the Force Publique expeditions to southern Sudan. “His name was Lukudu, and he was extremely mean. That’s why they buried him alive, with his head just above the ground,” he recounted. A common practice, as it turned out. To break their resistance, recalcitrant chieftains were buried up to their necks, preferably in the hot sun and preferably close to an anthill. Some of them were forced to stare directly into the sun for hours. Their families, too, were destroyed: under the guise of “liberation,” their children were taken away. “The Marist Brothers took all his children to the boarding school at Buta [six hundred kilometers, or about 370 miles, to the west]. Including my father. There he became a Catholic. He married at the mission post and had three children. I’m the youngest.”49

      While King Leopold’s troops were combating the slave trade in the east, and trying out new methods of subjugation as they went along, things in the west of the country were not much better. There were no full-out wars there, but there were daily forms of coercion and terror. To circumvent the unnavigable stretch of the Congo, the railroad between Matadi and Stanley Pool was built between 1890 and 1898. Without such a railroad, Stanley had noted earlier, Congo was not worth a red cent. The system of porters was simply too costly and too slow, especially now that the state was the prime exporter. It took a caravan eighteen days to cover that route, a steam train—even with frequent stops for water and wood—only two.50 With great difficulty, Leopold was finally able to scrape together the funding for that project (the money came from private investors and above all from the Belgian government): with even greater difficulty, the work commenced. During the first two years only eight of the total of four hundred kilometers (about five out of 250 miles) of rail were laid: the railroad had to wind its way through the desolate, mountainous countryside east of Matadi. Three years later the work was no further than kilometer marker 37 (milepost 23). Working conditions were extremely harsh. The crews were decimated by malaria, dysentery, beriberi, and smallpox. During the first eighteen months alone, nine hundred African workers and forty-two whites died; another three hundred whites had to be repatriated to Europe. Over the full nine years, the project claimed the lives of some two thousand workers.

      The organization had a military feel to it: at the top of the chain was a Belgian elite, this time consisting of engineers, mining engineers, and geologists, led by Colonel Albert Thys, himself a military man and captain of industry. Working under them were