As the serpents scroll around the wand, they form the figure-of-eight shape, or infinity symbol, which stands for completeness and perfection.
Part of the infinity symbol is the circle, ultimately representing the cosmos, the spirit, and unity.
All these elements combined make for a powerful symbol that has altered very little over the millennia. Together, they add up to supernatural power and hidden wisdom, messages from the spiritual realms, authority, the cosmos and infinity, and the pairing of opposites in harmony and unity.
Perhaps the most common use of the Caduceus, both today and since its earliest appearance, is as a symbol of healing and medicine. Aesclepius, the first physician and the God of medicine, had the Caduceus as one of his attributes because he had the power and the intuition (the wand and the wings) to be able to use potentially poisonous or corruptive substances (the serpents) to restore health and, reputedly, to bring the dead back to life.
The Caduceus was not only the instrument of Aesclepius, but of the healing God Ningishzida of Mesopotamia (whose symbol is intertwining snakes), and of the Egyptians Ba’al, Isis and Ishtar. It is also found in India where it carries the same meaning.
CAGLIOSTRO SEAL
This curious sigil, the image of a snake, impaled by an arrow but with an apple in its mouth, presses all sorts of symbolic buttons; all three elements of the seal are powerful emblems in themselves. Is this the snake that tempted Eve with the apple, being punished for its transgressions? The snake also makes a curious S shape; is this significant, and if so, how? In addition, the union of the line of the arrow and the serpent seems to make a lemniscate, or figure-of-eight, symbol, meaning infinity. Unfortunately, it seems as though the precise meaning of the seal died with its namesake.
Cagliostro himself seems to be as mysterious as his seal. The self-styled Count Alessandro di Cagliostro was actually born as the much less grand-sounding Guiseppe Balsamo, and lived in Italy in the eighteenth century. The rumors surrounding his life and adventures come thick and fast and there is very little that is known for certain, due in no small part to the dense forest of fantastical stories that Cagliostro seems to have hidden himself within. He said that he had been born into the nobility but for some reason was abandoned on Malta, whereupon he wandered, as a child, throughout Morocco and Egypt where he learned many arcane mysteries, including those of the Kabbalah and alchemical magic. Whatever the truth, he certainly had skills as a pharmacist. It seems that the secure advantages of regular employment held no attraction for the Count, his attention being much more drawn to magical and mystical matters. He became a maker and vendor of magical amulets and talismans, and later, forgeries, including letters, certificates, and a myriad of official documents. He also offered the sexual favors of his beautiful young wife as trade for instruction in forgery.
Cagliostro’s seal has been the result of much analysis and conjecture, its appearance so convincing that it was even incorporated into an early Masonic-style organization called The Brotherhood of Luxor.
CALUMET
For the Plains Indians, the pipe, also called the calumet, is one of the most important and recognizable symbols. Although it is sometimes referred to as the Peace Pipe, shared ceremonially as part of a unifying ritual, the pipe was just as valid a symbol during times of war.
The tobacco used in the pipe is also a powerful magical substance originally intended for ritual use only. The smoke rising from the pipe signifies a prayer traveling toward the Gods and symbolizes the sacred breath, source of all life. The fire that lights the pipe symbolizes the Sun and the male element. The pipe itself is equivalent to the prayer that is offered up from it.
The calumet is considered so important that in Native American tradition it is described as though it were a person, and each of its components has the name of a body part. In addition, the bowl is described as an altar, and the stem, the passage of the breath extending from the human body.
CANCELLARIUS SEAL
This is one of the symbolic seals of Aleister Crowley’s Astrum Argentum, or Silver Star order. As the name suggests, it indicates the position of Chancellor. The symbol shows an Eye of Horus at the center of rays that are set in 12 groups of 3.
The Astrum Argentum was started by Crowley in 1907 as an alternative to MacGregor Mathers’ Golden Dawn. Although he had initially been enamored of the Golden Dawn and its charismatic leader, it is fair to say that Crowley liked to do things his own way, resulting in his expulsion from the Golden Dawn. Crowley believed that his own personal angel, Aiwaz, approved of his decision to supplant Mathers’ brotherhood. The unusual structure of the Astrum Argentum was typical of Crowley’s desire to be different. Each member was supposed to know only his immediate superior and anyone he introduced into the Order. For Crowley, the sole purpose of the Astrum Argentum was to disseminate his own teachings and mystical beliefs. It was assumed that anyone introduced into the Astrum Argentum would already have had a great degree of magical training, in contrast to the Golden Dawn, which was dedicated to teaching.
CANDLE
A candle symbolizes light in the darkness in a way that a light-bulb simply cannot do. A candle
represents the element of fire as a benevolent force, made even more powerful if the candle is made of wax, a substance made by a magical creature, the bee. The colors of candles are significant in magical practices: for example, pink is said to attract love. Black candles are used in dark magic.
CAULDRON
In understanding symbols, sometimes it is useful to simply look at the shape and see what it resembles. The traditional cauldron represents nothing so much as the belly of a pregnant woman and, unsurprisingly, the cauldron is an important female symbol all over the world. The circular shape of the cauldron gives another clue; the circle is a symbol of never-ending life and regeneration, and these themes recur repeatedly in stories containing cauldron symbolism.
The way the cauldron is used also gives a hint about its symbolic meaning. Things are put into the cauldron, heated, and something different is taken out; the basic ingredients are transformed. Therefore, the cauldron also symbolizes germination and transformation.
Traditionally, cauldrons have three legs. The number 3 in this instance represents the triple aspect of the Great Goddess, or the three fates. Shakespeare alludes to this when the three Weird Sisters—arguably the most famous witches in literature—cook up trouble at the beginning of Macbeth.
In pre-Christian literature, there are countless legends featuring magical cauldrons, and it may be because of this that the cauldron has its witchy associations. Celtic tales tell of cauldrons that contain an unending supply of food or of knowledge. The dead are frequently thrown into a magical Cauldron of Rebirth and climb out the next day, alive once more. Mythical warriors and heroes who died in battle are restored to life in this way. Ceridwen had a cauldron full of inspiration and magical powers. In India, a magic life-giving food, called Soma, was brewed in three huge bottomless cauldrons.
In Greece, there are tales in which an ordeal of initiation involves the person boiling