We found a large number of the Salmon and Digger Indians at their fishing stations. Their curiosity was excited, and overcame all the fears that had been attributed to them by former travelers. All of them came about the camp, and appeared quite friendly, furnishing to the party all the fresh and dried salmon they wanted, at the most reasonable rates, say a fine fresh salmon for two fish-hooks; four for a common butcher-knife; ten dried ones for a shirt; in fact, receiving only such pay or presents for their fish and roots, as the Hudson’s Bay Company’s traders saw fit, or would allow the missionary party to give them. It will be remembered that, in the conversation with Captain Wyeth, the party had been cautioned as to dealing with the Indians, or in any way interfering with the Indian trade, or tariff, as the Hudson’s Bay Company gentlemen call the prices they were in the habit of giving to the Indians, for any article of property they might have to dispose of, or that the company might want. If the Indian would part with it at all, he must receive the price or the article they chose to give him, not as an equivalent for his article, but as a condescension on the part of the trader, in allowing him the honor of making the exchange. The Indian’s property or article, whatever it might be, was of no consequence to the trader, but the article he gave or furnished to him was of great value. The Indian knew no other system of trade; it was that or nothing; hence the wealth of this arrogant and overgrown company, claiming exclusive trading privileges, as also the right to occupy the country in such a manner, and for such purposes as they chose. As a matter of course, the mission party were not in a condition to vary or change this system of trade; neither were they allowed to encourage the Indians in the expectation of any future change, except as to the religious instructions they were at liberty to impart to them.
The gentlemen of the Hudson’s Bay Company were frank with the mission in giving them their tariff: For a salmon at Salmon Falls, two awls or two small fish-hooks; one large hook for two salmon; for a knife, four salmon; for one load of powder and a charge of shot, or a single ball, one salmon. At Wallawalla the tariff was nearly double, say two balls and powder for one large-sized salmon; a three-point blanket, a check shirt, a knife, five or ten balls and powder, from half a foot to three feet of trail-rope tobacco, the price of a good horse. In short, there was but one single object the Indian could live for; that was to contribute his little mite of productive labor to enrich the Honorable Hudson’s Bay Company, and to assist them, when required, to relieve the country of intruders. That they were in a state of absolute subjection to the control of the company no one that traveled in it at that early day can doubt for a moment. Speak of improving the condition of the Indians to gentlemen of the company, they would insist that it only made them more insolent, demand higher prices for their produce, and be less inclined to hunt for the furs necessary to supply the goods furnished for their use. The idea of improving the condition of the Indian, and raising him in the scale of civilization, and by that means increase his natural wants, and encourage him with a fair compensation for his labor, was no part of their chartered privileges. They found the Indian as he was; they would leave him no better. The country and all in it was theirs; they could not allow any interference with their trade. “If you missionaries wish to teach them your religion, we have no particular objection, so long as you confine yourselves to such religious instruction; as to trade, gentlemen, we will not object to your receiving from the Indians what you may require for your own personal use and subsistence, provided you do not pay them more for the article you buy of them than the company does. We will give you our tariff, that you may be governed by it in your dealings with the Indians. You will readily perceive, gentlemen, that it is necessary for us to insist on these conditions, in order to protect our own interests, and secure our accustomed profits.”
CHAPTER XVII
An explanation. – Instructions of company. – Their tyranny. – Continuation of journey. – Fording rivers. – Arrival at Boise. – Dr. Whitman compelled to leave his wagon.
It may be asked why the writer gives this explanation of trade and intercourse with the Indians and missionaries before they have reached the field of their future labors? For the simple reason that the party, and the writer in particular, commenced their education in the Rocky Mountains. They learned that in the country to which they were going there was an overgrown, unscrupulous, and exacting monopoly that would prevent any interference in their trade, or intercourse with the Indians. This information was received through the American fur traders, and from Captain Wyeth, who was leaving the country; and from Mr. John McLeod, then in charge of our traveling caravan. It is true, we had only reached Salmon Falls, on Snake River, and we only wished to buy of the miserable, naked, filthy objects before us, a few fresh salmon, which they were catching in apparent abundance; and as is the case with most American travelers, we had many articles that would be valuable to the Indian, and beneficial to us to get rid of. But this overgrown company’s interest comes in. “You must not be liberal, or even just, to these miserable human or savage beings; if you are, it will spoil our trade with them; we can not control them if they learn the value of our goods.”
This supreme selfishness, this spirit of oppression, was applied not only to the Digger Indians on the barren Snake plains and the salmon fisheries of the Columbia River, but to the miserable discharged, and, in most cases, disabled, Canadian-French. This policy the Hudson’s Bay Company practiced upon their own servants, and, as far as was possible, upon all the early settlers of the country. In proof of this, hear what Messrs. Ewing Young and Carmichael say of them on the thirteenth day of January, 1837, just three months after our mission party had arrived, and had written to their friends and patrons in the United States glowing accounts of the kind treatment they had received from this same Hudson’s Bay Company. How far the Methodist Mission joined in the attempt to coerce Mr. Young and compel him to place himself under their control, I am unable to say. The Hudson’s Bay Company, I know, from the statement of Dr. McLaughlin himself, had an abundance of liquors. I also know they were in the habit of furnishing them freely to the Indians, as they thought the interest of their trade required. Mr. Young’s letter is in answer to a request of the Methodist Mission, signed by J. and D. Lee, C. Shepard, and P. L. Edwards, not to erect a distillers on his land claim in Yamhill County (Nealem Valley). The Methodist Mission was made use of on this occasion, under the threat of the Hudson’s Bay Company, that in case Mr. Young put up his distillery the Hudson’s Bay Company would freely distribute their liquors, and at once destroy all moral restraint, and more than probable the mission itself. Lee and party offered to indemnify Mr. Young for his loss in stopping his distillery project. The Hudson’s Bay Company held by this means the exclusive liquor trade, while the mission were compelled to use their influence and means to prevent and buy off any enterprise that conflicted with their interests. Mr. Young says, in his reply: —
“Gentlemen, having taken into consideration your request to relinquish our enterprise in manufacturing ardent spirits, we therefore do agree to stop our proceedings for the present: but, gentlemen, the reasons for first beginning such an enterprise were the innumerable difficulties placed in our way by, and the tyrannizing oppression of, the Hudson’s Bay Company, here under the absolute authority of Dr. McLaughlin, who has treated us with more disdain than any American’s feelings could support; but, gentlemen, it is not consistent with our feelings to receive any recompense whatever for our expenditures, but we are thankful to the society for their offer.”
The writer of the above short paragraph has long since closed his labors, which, with his little property, have done more substantial benefit to Oregon than the Hudson’s Bay Company, that attempted to drive him from the country, which I will prove to the satisfaction of any unprejudiced mind as we proceed, I am fully aware of the great number of pensioned satellites that have fawned for Hudson’s Bay Company pap, and would swear no injustice was ever done to a single American, giving this hypocritical, double-dealing smooth-swindling, called honorable, Hudson’s Bay Company credit for what they never did, and really for stealing credit for good deeds done by others. The company insisted that the mission party should, as a condition