The happy pair lived in the enjoyment of unchanging love, according to the fashion of that time, when the instinct which unites hearts was as firm and durable as the cement and mortar which renders the walls of the old world so firm and indestructible. Duke Premislas now became one of the most doughty knights of his age, and the Bohemian court one of the most brilliant in Germany. A large number of knights and nobles, as well as a great concourse of common people gradually assembled from all parts of the territory. The consequence was, that the court-city became too narrow for the inhabitants, and therefore Libussa called her people in office to her, and ordered them to build a city on the spot where they should find a man who knew how to make the wisest use of teeth at noon. They went out and found at the appointed time a man who was busied in sawing a block asunder. They decided that this industrious person made an incomparably better use of the teeth of his saw at noon than the parasite made of the teeth in his jaws at the table of the great, and they did not doubt that they had found the place which the princess had appointed for the foundation of the new city. They therefore drew the ploughshare round the field to mark the compass of the city wall. On asking the working man what he intended to make out of the piece of wood he was cutting, he answered: "Prah," which in the Bohemian tongue signifies the threshold of a door. Libussa therefore called the new city Praha, that is Prague, the well-known royal city on the Moldau in Bohemia. The prediction of Premislas concerning his posterity was punctually fulfilled. His wife became mother of three princes, two of whom died in their youth, while the third grew to man's estate, and from him sprung a brilliant race of kings, who flourished on the Bohemian throne for ages.
THE CRIMINAL FROM LOST HONOUR
In the whole history of man there is no chapter more instructive for the heart and mind than the annals of his errors. On the occasion of every great crime a proportionally great force was in motion. If by the pale light of ordinary emotions the play of the desiring faculty is concealed, in the situation of strong passion it becomes the more striking, the more colossal, the more audible, and the acute investigator of humanity, who knows how much may be properly set down to the account of the mechanism of the ordinary freedom of the will, and how far it is allowable to reason by analogy, will be able from this source to gather much fresh experience for his psychology, and to render it applicable to moral life.
The human heart is something so uniform and at the same time so compound! One and the same faculty or desire may play in a thousand forms and directions, may produce a thousand contradictory phenomena, may appear differently mingled in a thousand characters, and a thousand dissimilar characters and actions might be spun out of one kind of inclination, though the particular man, about whom the question was raised, might have no suspicion of such affinity. If, as for the other kingdoms of nature, a Linnæus for the human race were to arise, who could classify according to inclinations and impulses, how great would be the empire, when many a person whose vices are now stifled in a narrow social sphere, and in the close confines of the law, was found in the same order with the monster Borgia.
Considered from this point of view, the usual mode of treating history is open to much objection, and herein, I think, lies the difficulty, owing to which the study of history has always been so unfruitful for civil life. Between the vehement emotions of the man in action, and the quiet mind of the reader, to whom the action is presented, there is such a repelling contrast, such a wide interval, that it is difficult, nay, impossible for the latter, even to suspect a connexion. A gap remains between the subject of the history and the reader which cuts off all possibility of comparison or application, and which, instead of awakening that wholesome alarm, that warns too secure health, merely calls forth the shake of the head denoting suspicion. We regard the unhappy person, who was still a man as much as ourselves, both when he committed the act and when he atoned for it, as a creature of another species, whose blood flows differently from our own, and whose will does not obey the same regulations as our own. His fate teaches us but little, as sympathy is only founded on an obscure consciousness of similar peril, and we are far removed even from the bare suspicion of such similarity. The relation being lost, instruction is lost with it, and history, instead of being a school of cultivation, must rest content with the humble merit of having satisfied our curiosity. If it is to become any thing more and attain its great purpose, it must choose one of these two plans: either the reader must become as warm as the hero, or the hero must become as cold as the reader.
I am aware that many of the best historians, both of ancient and modern times, have adhered to the first method, and have gained the heart of their reader, by a style which carries him along with the subject. But this is an usurpation on the part of the author, and an infringement on the republican freedom of the reading public, which is itself entitled to sit in judgment: it is at the same time a violation of the law of boundaries, since this method belongs exclusively and properly to the orator and the poet. The last method is alone open to the historian.
The hero then must be as cold as the reader or – what comes to the same thing – we must become acquainted with him before he begins to act; we must see him not only perform, but will his action. His thoughts concern us infinitely more than his deeds, and the sources of his thoughts still more than the consequences of his deeds. The soil of Vesuvius has been explored to discover the origin of its eruption; and why is less attention paid to a moral than to a physical phenomenon? Why do we not equally regard the nature and situation of the things which surround a certain man, until the tinder collected within him takes fire? The dreamer, who loves the wonderful is charmed by the singularity and wonder of such a phenomenon; but the friend of truth seeks a mother for these lost children. He seeks her in the unalterable structure of the human soul, and in the variable conditions by which it is influenced from without, and by searching both these he is sure to find her. He is now no more astonished to see the poisonous hemlock thriving in that bed, in every other part of which wholesome herbs are growing, to find wisdom and folly, virtue and vice, together in the same cradle.
Not to mention any of the advantages which psychology derives from such a method of treating history, this method has alone the preference, because it uproots the cruel scorn and proud security with which erect and untempted virtue commonly looks down upon the fallen, because it diffuses the mild spirit of toleration, without which no fugitive can return, no reconciliation between the law and its offender is possible, no infected member of society can escape utter mortification.
Had the criminal of whom I am now about to speak a right to appeal to that spirit of toleration? Was he really lost for the body of the state, without a possibility of redemption? I will not anticipate the reader's verdict. Our leniency will no more avail him, since he perished by the hand of the executioner, but the dissection of his crime will perhaps instruct humanity, and possibly instruct justice also.
Christian Wolf was the son of an innkeeper in a provincial town (the name of which must be concealed for reasons which will be obvious in the sequel), and, his father being dead, he assisted his mother in the business till his twentieth year. The business was bad, and Wolf had many an idle hour. Even from his school days he was notorious as a loose kind of fellow. Grown up girls complained of his audacity, and the lads of the town reverenced his inventive powers. Nature had neglected his person. A little insignificant figure, curly hair of an unpleasant blackness, a flat nose, and a swollen upper lip, which had been moreover put out of its place by the kick of a horse, gave a repulsiveness to his appearance, which scared all the women away from him, and afforded abundant material for the wit of his comrades.
Obstinately did he endeavour to gain what had been denied him; because he was unpleasant he determined to please. He was sensual, and persuaded himself that he was in love. The girl whom he chose ill-treated him; he had reason to fear his rivals were more fortunate; nevertheless the girl was poor. A heart that was closed to his endearments might possibly open to his presents, but he himself was oppressed by want, and his vain endeavour to produce an effective exterior absorbed the small gains of his miserable business.