A Christian Directory, Part 4: Christian Politics. Richard Baxter. Читать онлайн. Newlib. NEWLIB.NET

Автор: Richard Baxter
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sick, or for being loyal to my prince, and to the laws, or for doing my duty to my parents, or because I will not bear false witness, or tell a lie, or subscribe a falsehood, or any such like; this is truly persecution, whatever the matter of it be, as long as it is truly for obeying God that we undergo the suffering.

      I omit many other less considerable distributions: and also those afflictions which are but improperly called persecutions (as when a man is punished for a fault in a greater measure than it deserveth. This is injustice but not persecution, unless it be his religion and obedience to God, which is the secret cause of it).

      Direct. II. Understand well the greatness of the sin of persecution, that you may be kept in a due fear of being tempted to it. Here therefore I shall show you how great a sin it is.

      1. Persecution is a fighting against God: so it is called Acts v. 39. And to fight against God, is odious malignity, and desperate folly. 1. It is venomous malignity, for a creature to fight against his Creator, and a sinner against his Redeemer who would save him; and for so blind a worm to rise up against the wisdom of the all-knowing God! and for so vile a sinner to oppose the Fountain of love and goodness! 2. And what folly can be greater, than for a mole to reproach the sun for darkness? or a lump of earth to take up arms against the Almighty, terrible God? Art thou able to make good thy cause against him? or to stand before him when he is offended, and chargeth thee with sin? Hear a Pharisee; "And now I say unto you, refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought: but if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God," Acts v. 38, 39. Or hear Christ himself; "I am Jesus, whom thou persecutest; it is hard for thee to kick against the pricks," Acts ix. 4, 5; with bare feet or hands to beat the thorns! How unmeet a match is man for God! He needeth not so much as a word to take away thy soul, and crush thee to the lowest hell. His will alone can lay thee under thy deserved pains. Canst thou conquer the Almighty God? Wilt thou assault the power which was never overcome, or storm Jehovah's throne or kingdom? First try to take down the sun, and moon, and stars from the firmament, and to stop the course of the rivers, or of the sea; and to rebuke the winds, and turn night into day, and winter into summer, and decrepid age into vigorous youth. Attempt not greater matters till thou hast performed these; it is a greater matter than any of these, to conquer God, whose cause thou fightest against. Hear him again; Isa. xlv. 9, "Woe unto him that striveth with his Maker! let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?" And Isaiah xlv. 2. "Who would set the briers and thorns against me in battle? I would go through them, I would burn them together," Isa. xxvii. 4. Woe to the man that is not content to go to fight with men, but chooseth the most dreadful God to be his enemy! It had been better for thee, that all the world had been against thee.

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      1

      Psal. lxxiii. 25; lxiii. 3; 1 Cor. iv. 3, 4; Phil. iii. 8, 9, 18, 19; Psal. iv. 7, 8; Luke xii. 4; Matt. vi. 1-3.

      2

      Luke xiv. 26, 27, 33, 34; xviii. 22; Matt. vi. 19, 20; 1 John ii. 15; Phil. iii. 18, 21.

      3

      John xii. 16; xv. 1, &c.; iii. 5, 6; Rom. viii. 8, 9.

      4

      2 Tim. iii. 15; Isa. viii. 20; 1 Thess. v

1

Psal. lxxiii. 25; lxiii. 3; 1 Cor. iv. 3, 4; Phil. iii. 8, 9, 18, 19; Psal. iv. 7, 8; Luke xii. 4; Matt. vi. 1-3.

2

Luke xiv. 26, 27, 33, 34; xviii. 22; Matt. vi. 19, 20; 1 John ii. 15; Phil. iii. 18, 21.

3

John xii. 16; xv. 1, &c.; iii. 5, 6; Rom. viii. 8, 9.

4

2 Tim. iii. 15; Isa. viii. 20; 1 Thess. v. 12; Isa. xxxiii. 21; Jam. iv. 12; Heb. viii. 10, 16; Neh. ix. 13, 14; Psal. xix. 7; cxix. 1-3.

5

Prov. i. 5; x. 23; xvii. 27; iii. 4; Psal. cxi. 10; Eph. i. 10; Acts xxvi. 18; Col. i. 9; ii. 2; 2 Tim. ii. 7; 1 Cor. xiv. 5, 20.

6

Luke xxiv. 45; Matt. xv. 16; Eph. v. 17; 1 Tim. i. 7; Prov. viii. 5; John xii. 40; 2 Pet. ii. 12; Rom. iii. 11; Matt. xiii. 19, 23; Isa. lii. 13; Hos. xiv. 9; Prov. xiv. 15, 18; xviii. 15; xxii. 3; viii. 12; Eph. v. 15; Psal. ci. 2.

7

Psal. cxix. 98; Prov. i. 6-8; xii. 15, 18; xiii. 1, 14, 20; xv. 2, 7, 12, 31; xxii. 17; xxv. 12; Eccl. xii. 11; Dan. xii. 3, 10; Matt. xxiv. 45; Psal. xxxvii 30; Eccl. ii. 13; Isa. xxxiii. 6; Matt. xii. 42; Luke i. 17; xxi. 15; Acts vi. 3; 2 Pet. iii. 15; Mal. ii. 6, 7; 1 Thess. v. 12, 13; Heb. xiii. 7, 17; Tit. i. 9, 13; ii. 1, 8; 2 Tim. iv. 3.

8

Prov. xiv. 29; Col. iii. 8.

9

Matt. ix. 13; xii. 7; Psal. xl. 6; li. 16; 1 Sam. xv. 22.

10

2 Cor. x. 8; xiii. 10; Rom. xv. 2; xiv. 9; 1 Cor. xiv. 26; 2 Cor. xii. 19; Rom. iii. 8.

11

Eph. iv. 12, &c.; 1 Cor. xii.

12

Matt. xxii. 39; v. 43, 44; vii. 12.

13

Jam. iii. 15-18; Gal. ii. 13, 14; Deut. xxv. 16; 1 Cor. vi. 9.

14

Matt. vii. 1, 2; John vii. 24; Rom. xiv. 10, 13; 1 Pet. i. 17.

15

Luke xiv. 26, 33; xii. 4; Prov. xxiii. 23.

16

Matt. xviii. 3; Prov. xxvi. 12, 16; xxviii. xx; 1 Cor. iii. 18; Prov. iii. 7.

17

Judg. viii. 27; 1 Cor. vii. 35; 1 Kings xiv. 16; xv. 26; Deut. xxix. 22; Exod. xii. 26; Josh. iv. 6, 22; xxii. 24, 25.

18

1 Cor. iv. 3, 4; John v. 44; Luke xiv. 26; Gal. ii. 13, 14; Acts xi. 2, 3.

19

Col. iii. 4, 5; Rom. vi. 1, &c.; xiii. 12, 13; viii. 13.

20

Matt. xxiv. 42; xxv. 13; Mark xiii. 37; 1 Thess. v. 6; 1 Pet. iv. 7; 1 Cor. xvi. 15; Matt. vi. 13; xxvi. 41.

21

Eccl. vii. 2-6; 2 Cor. iv. 16; v. 1, 7, 8; Luke xii. 17-20; xvi. 20, &c.; Matt. xxv. 3-8; Acts vii. 56, 60.

22

Among the Jews it was all one to be a lawyer and a divine; but not to be a lawyer and a priest.

23

Finis ad quem rex principaliter intendere debet in seipso et in subditis, est æterna beatitudo, quæ in visione Dei consistit. Et quia ista visio est perfectissimum bonum maxime movere debet regem et quemecunque dominum, ut hunc finem subditi consequantur. Lib. de Regim. Principum Thomæ adscript. Grot. de Imper. Sum. Pot. p. 9. Even Aristotle could say, Polit. vii. c. 1, 2. et eadem fine, that each man's active and contemplative life, is the end of government, and not only the public peace; and that is the best life which conduceth most to our consideration of God, and that is the worst, which calleth us off from considering and worshipping him. Vide Grot. de Imper. sum. Pot. p. 10. Quam multa injuste fieri possunt, quæ nemo possit reprehendere.