History of Civilization in England, Vol. 3 of 3. Henry Buckley. Читать онлайн. Newlib. NEWLIB.NET

Автор: Henry Buckley
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Scotchmen ready to follow their superiors in any cause, and to sacrifice their lives at a nod. That spirit, which was once deemed ardent and generous, but which a deeper analysis shows to be mean and servile, was now almost extinct, except among the barbarous Highlanders, whose ignorance of affairs long prevented them from being influenced by the stream of events. That the proximate cause of this change was the Union, will probably be denied by no one who has minutely studied the history of the period. And that the change was beneficial, can only be questioned by those sentimental dreamers, with whom life is a matter rather of feeling than of judgment, and who, despising real and tangible interests, reproach their own age with its material prosperity, and with its love of luxury, as if they were the result of low and sordid desires unknown to the loftier temper of bygone days. To visionaries of this sort, it may well appear that the barbarous and ignorant noble, surrounded by a host of devoted retainers, and living with rude simplicity in his own dull and wretched castle, forms a beautiful picture of those unmercenary and uncalculating times, when men, instead of seeking for knowledge, or for wealth, or for comfort, were content with the frugal innocence of their fathers, and when, protection being accorded by one class, and gratitude felt by the other, the subordination of society was maintained, and its different parts were knit together by sympathy, and by the force of common emotions, instead of, as now, by the coarse maxims of a vulgar and selfish utility.

      Those, however, whose knowledge gives them some acquaintance with the real course of human affairs, will see that in Scotland, as in all civilized countries, the decline of aristocratic power forms an essential part of the general progress. It must, therefore, be esteemed a fortunate circumstance, that, among the Scotch, where that power had long been enormous, it was weakened in the eighteenth century, not only by general causes, which were operating elsewhere, but also by two smaller and more special causes. The first of these minor causes was, as we have just seen, the Union with England. The other cause was, comparatively speaking, insignificant, but still it produced decided effect, particularly in the northern districts. It consisted in the fact, that some of the oldest Highland nobles were concerned in the rebellion of 1745, and that, when that rebellion was put down, those who escaped from the sword were glad to save their lives by flying abroad, leaving their dependents to shift for themselves.377 They became attached to the court of the Pretender, or, at all events, intrigued for him. That, indeed, was their only chance, their estates at home being forfeited. For nearly forty years, several great families were in exile, and although, about 1784, they began to return,378 other associations had been formed during their absence, and new ideas had arisen, both in their own minds, and in the minds of their retainers. A fresh generation had grown up, and fresh influences had been brought to bear. Strangers, with whom the people had no sympathy, had intruded upon the estates of the nobles, and though they might receive obedience, it was an obedience unaccompanied by deference. The real reverence was gone; the homage of the heart was no more. And as this state of things lasted for about forty years, it interrupted the whole train of thought; and the former habits were so completely broken, that, even when the chiefs were restored to their forfeited honours, they found that there was another part of their inheritance which they were unable to recover, and that they had lost for ever that unreserved submission, which, in times of yore, had been willingly paid to their fathers.379

      Owing to these circumstances, the course of affairs in Scotland, during the eighteenth century, and especially during the first half of it, was marked by a more rapid decline of the influence of the higher ranks than was seen in any other country. It was, therefore, an easy task for the English government to procure a law, which, by abolishing hereditary jurisdictions, deprived the Scotch aristocracy, in 1748, of the last great ensign of their power.380 The law, being suited to the spirit of the times, worked well; and in the Highlands, in particular, it was one immediate cause of the establishment of something like the order of a settled state.381 But in this instance, as in every other, the real and overruling cause is to be found in the condition of the surrounding society. A few generations earlier, hardly any one would have thought of abolishing these mischievous jurisdictions, which were then deemed beneficial, and were respected, as belonging to the great families by natural and inalienable right. Such an opinion was the inevitable result of the state of things then existing. This being the case, it is certain that, if the legislature had, at that time, been so rash as to lay its hand on what the nation respected, popular sympathy would have been aroused, and the nobles would have been strengthened by what was intended to weaken them.382 In 1748, however, matters were very different. Public opinion had changed; and this change of opinion was not only the cause of the new law, but was the reason of the new law being effective. And so it always is. They, indeed, whose knowledge is almost confined to what they see passing around them, and who, on account of their ignorance, are termed practical men, may talk as they will about the reforms which government has introduced, and the improvement to be expected from legislation. But whoever will take a wider and more commanding view of affairs, will soon discover that such hopes are chimerical. They will learn that lawgivers are nearly always the obstructors of society, instead of its helpers; and that, in the extremely few cases in which their measures have turned out well, their success has been owing to the fact, that, contrary to their usual custom, they have implicitly obeyed the spirit of their time, and have been, as they always should be, the mere servants of the people, to whose wishes they are bound to give a public and legal sanction.

      Another striking peculiarity of Scotland, during the remarkable period we are now considering, was the sudden rise of trading and manufacturing interests. This preceded, by a whole generation, the celebrated statute of 1748, and was one of the causes of it, in so far as it weakened the great families, against whom that statute was directed. The movement may be traced back, as I have already noticed, to the end of the seventeenth century, and it was in active operation before the first twenty years of the eighteenth century had passed away. A mercantile and money-making spirit was diffused to an extent formerly unknown, and men becoming valued for their wealth as well as for their birth, a new standard of excellence was introduced, and new actors appeared on the scene. Heretofore, persons were respected solely for their parentage; now they were also respected for their riches. The old aristocracy, made uneasy by the change, did every thing they could to thwart and discourage these young and dangerous rivals.383 Nor can we wonder at their feeling somewhat sore. The tendency which was exhibited, was, indeed, fatal to their pretensions. Instead of asking who was a man's father, the question became, how much he had got. And certainly, if either question is to be put, the latter is the more rational. Wealth is a real and substantial thing, which ministers to our pleasures, increases our comfort, multiplies our resources, and not unfrequently alleviates our pains. But birth is a dream and a shadow, which, so far from benefiting either body or mind, only puffs up its possessor with an imaginary excellence, and teaches him to despise those whom nature has made his superiors, and who, whether engaged in adding to our knowledge or to our wealth, are, in either case, ameliorating the condition of society, and rendering to it true and valuable service.

      This antagonism between the aristocratic and trading spirit, lies in the nature of things, and is essential, however it may be disguised at particular periods. Therefore it is, that the history of trade has a philosophic importance in reference to the progress of society, quite independent of practical considerations. On this account I have called the attention of the reader to what otherwise would be foreign to the objects of the present Introduction; and I will now trace, as briefly as possible, the beginning of that great industrial movement, to the extension of which the overthrow of the Scotch aristocracy is to be partly ascribed.

      The Union with England, which was completed in 1707, produced immediate and striking effects on trade. Its first effect was, to throw open to the Scotch a new and extensive commerce with the English colonies in America. Before the Union, no goods of any kind could be landed in Scotland from the American plantations, unless they had first been landed in England, and paid duty there; nor even, in that case, might they be conveyed by any Scotch vessel.384 This was one of many foolish regulations by which our legislators


<p>377</p>

The Chevalier de Johnstone, in his plaintive remarks on the battle of Culloden, says: ‘The ruin of many of the most illustrious families in Scotland immediately followed our defeat.’ Johnstone's Memoirs of the Rebellion in 1745, p. 211. He, of course, could not perceive that, sad as such ruin was to the individual sufferers, it was an immense benefit to the nation. Mr. Skene, referring to the year 1748, says of the Highlanders: ‘their long-cherished ideas of clanship gradually gave way under the absence and ruin of so many of their chiefs.’ Skene's Highlanders, vol. i. p. 147.

<p>378</p>

‘About 1784, the exiled families began to return.’ Penny's Traditions of Perth, p. 41. See also Macpherson's Annals of Commerce, vol. iv. p. 53. In 1784, ‘a bill passed the Commons without opposition,’ to restore the ‘Forfeited Estates’ in the north of Scotland. See Parliamentary History, vol. xxiv. pp. 1316–1322. On that occasion, Fox said (p. 1321) the proprietors ‘had been sufficiently punished by forty years' deprivation of their fortunes for the faults of their ancestors.’

<p>379</p>

Dean Ramsay, in his Reminiscences (5th edit. Edinburgh, 1859, p. 57), notices that, owing to ‘transfers of property and extinction of old families in the Highlands, as well as from more general causes,’ the old clannish affection ‘is passing away.’ But this intelligent observer has not indicated the connexion between so important a fact and the Rebellion of 1745. In 1792, Heron writes: ‘The prejudices of clanship have almost died away.’ … ‘The dependents of the family of Kenmure are still attached to its representative with much of that affection and respect with which the tribes of the Highlands have till lately been accustomed to adhere to their lord.’ Heron's Journey through the Western Counties of Scotland, 2nd edit. Perth, 1799, vol. i. p. 248, vol. ii. p. 154. See also the remarks made, in the same year, in Lettice's Letters on a Tour through various parts of Scotland, London, 1794, p. 340. To trace the movement back still further, Pennant writes, in 1769: ‘But in many parts of the Highlands, their character begins to be more faintly marked; they mix more with the world; and become daily less attached to their chiefs.’ … ‘During the feudal reign, their love for their chieftain induced them to bear many things, at present intolerable.’ These two important passages are in the 4th edition of Pennant's Tour in Scotland, vol. i. p. 194, vol. ii. p. 307, Dublin, 1775. They prove that, twenty-four years after the Rebellion of 1745, the decay of affection was so manifest, as to strike a candid and careful, but by no means philosophic, observer. For Pennant to have discerned these changes, they must already have risen to the surface. Other and corroborative evidence will be found in Sinclair's Account of Scotland, vol. ii. p. 545, Edinburgh, 1792; and vol. iii. pp. 377, 437, vol. xiii. p. 310, vol. xv. p. 592, vol. xx. p. 33.

<p>380</p>

Burton's History of Scotland, vol. ii. pp. 535–537. Struthers' History of Scotland, Glasgow, 1828, vol. ii. pp. 519–525.

<p>381</p>

Macpherson (Annals of Commerce, vol. iii. p. 259) says, ‘This excellent statute may not unfitly be termed a new magna charta to the free people of Scotland.’

<p>382</p>

I cannot, therefore, agree with Macpherson, who asserts, in his valuable work, that the abolition of these jurisdictions ‘should undoubtedly have been made an essential preliminary of the consolidating union of the two kingdoms of England and Scotland, concluded forty years before.’ Macpherson's Annals of Commerce, vol. iii. p. 257. Compare De Foe's History of the Union between England and Scotland, pp. 458, 459, London, 1786, 4to.

<p>383</p>

In 1740, ‘the rising manufacturing and trading interests of the country’ were ‘looked down upon and discouraged by the feudal aristocracy.’ Burton's Lives of Lovat and Forbes, p. 361.

<p>384</p>

‘Whereas Scotland had, before this, prohibited all the English woollen manufactures, under severe penalties, and England, on the other hand, had excluded the Scots from trading with Scots ships to their colonies in America, directly from Scotland, and had confiscated even their own English ships trading to the said colonies from England, if navigated or manned with above one-third Scots seamen,’ &c. De Foe's History of the Union, p. 603. In 1696, the wise men in our English Parliament passed a law, ‘that on no pretence whatever any kind of goods from the English American plantations should hereafter be put on shore, either in the kingdoms of Ireland or Scotland, without being first landed in England, and having also paid the duties there, under forfeiture of ship and cargo.’ Macpherson's Annals of Commerce, vol. ii. p. 684. Certainly, the more a man knows of the history of legislation, the more he will wonder that nations should have been able to advance in the face of the formidable impediments which legislators have thrown in their way.