History of Civilization in England, Vol. 3 of 3. Henry Buckley

accelerating speed. It is mentioned, by a contemporary who was likely to be well informed, that, between 1715 and 1745, the trade and manufactures of Scotland increased more than they had done for ages before.398 Such a statement, though valuable as corroborating other evidence, is too vague to be entirely relied on; and historians, who usually occupy themselves with insignificant details about courts and princes and statesmen, desert us in matters which are really important, so that it is now hardly possible to reconstruct the history of the Scotch people during this, the first epoch of their material prosperity. I have, however, gathered a few facts, which appear to rest on good authority, and which supply us with something like precise information as to dates. In 1739, the manufacture of linen was introduced into Kilbarchan,399 and, in 1740, into Arbroath.400 From the year 1742, the manufactures of Kilmarnock date their rise.401 In 1748, the first linen was manufactured in Cullen;402 and in the same year in Inverary.403 In 1749, this great branch of industry and source of wealth was established, on a large scale, in Aberdeen;404 while, about 1750, it began to diffuse itself in Wemyss, in the county of Fife.405 These things happening, within eleven years, in parts of the country so distant from each other, and so totally unconnected, indicate the existence of general causes, which governed the whole movement; though in this, as in all instances, every thing is popularly ascribed to the influence of a few powerful individuals. We have, however, other proofs that the progress was essentially national. Even in Edinburgh, where hitherto no claims had been respected except those of the nobles or clergy, the voice of this new trading interest began to be heard. In that poor and warlike capital, a society was now first established for the encouragement of manufactures; and we are assured that this was but a single manifestation of the enthusiasm which was generally felt on the subject.406 Coinciding with this movement, and indeed forming part of it, we can discern the earliest symptoms of a monied class, properly so called. In 1749, there was established, at Aberdeen, the first county bank ever seen in Scotland; and, in the very same year, a similar establishment was formed at Glasgow.407 These represented the east and the west, and, by the advances which they were able to make, each assisted the trade of its own district. Between eastern and western Scotland, the intercourse, as yet, was difficult and costly. But this likewise was about to be remedied by an enterprise, the mere conception of which would formerly have excited ridicule. After the Union, the idea arose of uniting the east with the west by a canal, which should join the Forth to the Clyde. The plan was deemed chimerical, and was abandoned. As soon, however, as the manufacturing and commercial classes had gained sufficient influence they adopted it, with that energy which is characteristic of their order, and which is more common among them than among any other rank of society. The result was, that, in 1768, the great work was fairly begun;408 and the first step was taken towards what, in a material point of view, was an enterprise of vast importance, but, in a social and intellectual point of view, was of still superior value, inasmuch as, by supplying a cheap and easy transit through the heart of the most populous part of Scotland, it had a direct tendency to make different districts and different places feel that each had need of others, and thus encouraging the notion that all belonged to one common scheme, it assisted in diminishing local prejudice and assuaging local jealousy; while, in the same proportion, by enticing men to move out of the narrow circle in which they had habitually lived, it prepared them for a certain enlargement of mind, which is the natural consequence of seeing affairs under various aspects, and which is never found in any country in which the means of travelling are either very hazardous or very expensive.

      Such was the state of Scotland towards the middle of the eighteenth century; and surely a fairer prospect was never opened to any country. The land was at peace. It had nothing to fear, either from foreign invasion, or from domestic tyranny. The arts, which increase the comfort of man, and minister to his happiness, were sedulously cultivated; wealth was being created with unexampled speed, and the blessings which follow in the train of wealth were being widely diffused; while the insolence of the nobility was so effectually curbed, that industrious citizens could, for the first time, feel their own independence, could know that what they earned, that likewise they should enjoy, and could hold themselves erect, and with a manly brow, in the presence of a class before whom they had long crouched in abject submission.

      Besides this, a great literature now arose, a literature of rare and surpassing beauty. To narrate the intellectual achievements of the Scotch during the eighteenth century, in a manner at all commensurate with their importance, would require a separate treatise, and I cannot now stop even to mention what all educated persons are at least partly acquainted with; each student recognizing the value of what was done in his own pursuit. In the last chapter of this volume, I shall, however, attempt to give some idea of the general results considered as a whole; at present, it is enough to say, that in every branch of knowledge this once poor and ignorant people produced original and successful thinkers. What makes this the more remarkable, is its complete contrast to their former state. Down even to the beginning of the eighteenth century, Scotland could only boast of two authors whose works have benefited mankind. They were Buchanan and Napier. Buchanan was the first political writer who held accurate views respecting government, and who clearly defined the true relation between the people and their rulers. He placed popular rights on a solid basis, and vindicated, by anticipation, all subsequent revolutions. Napier, equally bold in another department, succeeded, by a mighty effort of genius, in detecting, and pushing to its extreme consequence, a law of the progression of numbers, which is so simple and yet so potent, that it unravels the most tedious and intricate calculations, and, thus economizing the labours of the brain, has saved an enormous and incalculable waste. These two men were, indeed, great benefactors of their species; but they stand alone, and if all the other authors Scotland produced down to the close of the seventeenth century had never been born, or if, being born, they had never written, society would have lost nothing, but would be in exactly the same position as it now is.

      Early, however, in the eighteenth century, a movement was felt all over Europe, and in that movement Scotland participated. A spirit of inquiry was abroad, so general and so searching, that no country could entirely escape from its action. Sanguine men were excited, and even grave men were stirred. It seemed as if a long night were about to close. Light broke forth where before there was nothing but darkness. Opinions which had stood the test of ages were suddenly questioned; and in every direction doubts sprung up, and proofs were demanded. The human mind, waxing bold, would not be satisfied with the old evidence. Things were examined at their foundation, and the basis of every belief was jealously scrutinized. For a time, this was confined to the higher intellects; but soon the movement spread, and, in the most advanced countries, worked upon nearly all classes. In England and in France, the result was extremely beneficial. It might have been hoped, that in Scotland likewise, the popular mind would gradually have become enlightened. But not so. Time rolled on; one generation succeeded another; the eighteenth century passed away; the nineteenth century came; and still the people made no sign. The gloom of the middle ages was yet upon them. While all around was light, the Scotch, enveloped in mist, crept on, groping their way, dismally and with fear. While other nations were shaking off their old superstitions, this singular people clung to theirs with undiminished tenacity. Now, indeed, their grasp is gradually slackening, but with extreme slowness, and threatening reactions frequently appear. This, as it always has been, and still is, the curse of Scotland, so also is it the chief difficulty with which the historian of Scotland has to contend. Everywhere else, when the rise of the intellectual classes, and that of the trading and manufacturing classes, have accompanied each other, the invariable result has been, a diminution of the power of the clergy, and, consequently, a diminution of the influence of superstition. The peculiarity of Scotland is, that, during the eighteenth century, and even down to the middle of the nineteenth century, the industrial and intellectual progress has continued without materially shaking the authority of the priesthood.409