It was, no doubt, regarded as a great triumph over the Pope and the King of France. Nevertheless, John was in no enviable frame of mind; for Innocent was bent on vengeance, and Philip Augustus showed the utmost eagerness to be the instrument of inflicting it. At the same time an enthusiast, known as Peter the Hermit, who fancied he had the gift of prophecy, predicted that, ere the Feast of Ascension, John should cease to reign; and the king, menaced by his barons, gave way to doubt and dread, and began to entertain the idea of saving himself by submitting. A way of reconciliation was soon opened.
It was the month of May, 1213, and John, then suffering from anxiety and ill health, was residing at Ewell, near Dover, when Pandolph, the papal legate, arrived in England, and sent two Knights of the Temple to ask a private interview with the king. “Let him come,” replied John; and Pandolph, coming accordingly, made such representations that the king promised to obey the Pope in all things, to receive Stephen Langton as primate, and to give complete satisfaction for the past. Of course, Pandolph expressed his gratification at the turn affairs were taking; and, after John had, in the Temple Church, at Dover, surrendered his kingdom to the Pope, and agreed to hold it as a fief of the Holy See, the legate passed over to France, and intimated to Philip Augustus that the King of England was under the special protection of the Church, and that he was not to be meddled with. In fact, it now appeared that John had, by yielding to the papal power, freed himself from his troubles; and perhaps he flattered himself that he should henceforth govern in peace, and have everything his own way. If so, he was very much mistaken. Between the Plantagenet kings and the Anglo-Norman barons there had never existed much good feeling; and between John and the barons, in particular, there existed a strong feeling of hostility. Even when he was engaged in his contest with the Pope, the great feudal magnates of England gave indications of their determination to set the royal authority at defiance; and, ere the inglorious close of that contest, they had made up their minds either to rule England as they liked, or to plunge the country into a civil war. Affairs were rapidly approaching a crisis at the Christmas of 1214—that Christmas when Hugh de Moreville conducted Oliver Icingla as a hostage to the Tower of London.
CHAPTER VII
A MAN OF THE FOREST
FEW days were merrier in ancient England than the first day of the year. Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants—especially the young—welcomed the new year with uproarious mirth.
Even before the Saxon, or Dane, or Norman had set foot in Britain—even before the apostles of Christianity had found their way to our shores—the season had been the occasion of religious rites and observances. It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.
In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind. Now, on the 1st of January in the year 1215—a year destined to be memorable in the annals of England—Wolf, the varlet, had been provided with garments more befitting the sobriety observed in the house of Dame Isabel Icingla than the scarlet striped with yellow, in which he had strutted at the court of Castile; and, prompted by the vanity natural to youth, he resolved on displaying his finery at the cottage inhabited by his father, Styr, the Anglo-Saxon.
And the cottage of Styr, which stood about a mile from Oakmede, was not without its pretensions. Indeed, it was a palace compared with the squalid huts in which most of the labouring peasantry of England then herded; for Styr, in his youth, had served the Icinglas with fidelity in peace and war, and they had not proved forgetful of his services. Moreover, it was rumoured that Styr had dealings with outlaws, and that, at times, he so far forgot himself as to take out his crossbow on moonlight nights with an eye to the king’s deer. But, however that may have been, food in abundance, and, on such occasions as holidays, good cheer in plenty, and tankards of foaming ale, were found under Styr’s roof; and he could tell of war and of battles, especially of that last battle in which Richard Cœur de Lion defeated Philip Augustus, and in which Edric Icingla fell with his back to the ground and his feet to the foe. Listening to stories of the past, and singing some songs he had learned in Spain, Wolf found the hours glide away rather swiftly, and the day was far spent when he rose to leave.
“And so, Wolf,” said Styr for the fifth or sixth time, “it is not, after all, to the wars to which the young Hlaford has gone?”
“No, in truth,” replied Wolf, quickly, “or, credit me, he would not have left me behind. Little better than a prisoner is he, mewed up in the gloomy Tower, like bird in cage.”
“But hark thee, Wolf,” said the old man, “and I will tell thee a secret. Forest Will, or Will with the Club, as they call him, passed this way not later than yesterday.”
“And who is this Forest Will—knowest thou, father?” asked Wolf, interrupting.
“Nay, lad, that is more than I can tell. Some say he is a great man whose life is forfeit to the law; others that he is a captain of forest outlaws. For my part, I know little more of him than do my neighbours; but this little I do know, that he is wondrous familiar with all that is doing, alike at the king’s court and the castles of the barons—ay, even in foreign parts—and he foretells that, ere the harvest is ready for the sickle, there will be war.”
“War in England?” said Wolf.
“Ay, war in England—and a bloody war to boot; and when swords are being drawn, King John will know better than to keep an Icingla from drawing his sword. Even mine must be scoured up if blows are to be going, and if King Harry’s son has to defend himself against the men who have done all but crush our race to the dust.”
And Styr bent his brows and clenched his hands as if eager for the battle, which, with the instinct of an old warrior, he scented from afar.
“Well, father,” said Wolf, “I hope it will all turn out for the best; but what if my master took into his head to fight on the other side?”
“What if an Icingla took into his head to fight for Norman oppressors against an English king, the heir of the Athelings!” cried Styr, repeating his son’s words. “Why, just this, that he might expect his ancestors to come out of their graves and cry ‘shame’ upon him.”
“May the saints forefend!” exclaimed Wolf, almost as much terrified as if the Saxon chiefs alluded to had appeared before him in their shrouds. “But, come what may, I must even take my departure, for the hour grows late, and Dame Isabel is somewhat strict in her rules.”
“The better for thee and others that live under the Hleafdian’s