And now John’s throne seemed secure; and both the crown of England and the coronal of golden roses—the diadem of Normandy—sat easily on his brow; but at this juncture his indiscretion hurried him into a matrimonial project which cost him dear.
It was the summer of 1200, and John made a progress through Guienne to receive the homage of that province. In Angoulême, at a great festival given in his honour, his eye was attracted and his imagination captivated by Isabel, daughter of the count of that beautiful district—a lovely nymph not more than sixteen. John became passionately enamoured; and as “maidens, like moths, are caught by glare,” Isabel to be “a crowned queen” was “nothing coy.” It is true that there were serious obstacles in the way of a matrimonial union. John had previously been married to a daughter of the Earl of Gloucester, and Isabel affianced to Count Hugh de la Marche. But the obstacles were not deemed insuperable; for the Church had forbidden John to take home his bride, on account of their nearness of kin; and he, as sovereign of Angoulême, had power to break the link which bound the fair heiress to the man to whom she had been betrothed. Moreover, the parents of the young lady encouraged John’s passion; and, all difficulties having been got over for the time being, John and Isabel were united at Bordeaux, and sailed for England. On their arrival a grand council was held at Westminster; and Isabel of Angoulême, having been acknowledged as queen, was formally crowned by the Archbishop of Canterbury.
So far all went smoothly. But, ere a year elapsed, the royal pair were alarmed with rumours of a formidable confederacy. Hugh de la Marche, who had, not without indignation, learned that his affianced bride was handed over to another, first challenged John to mortal combat, and, on the challenge being declined, took up arms to avenge the wrong he had sustained. Accompanied by his tender spouse, John repaired to the Continent to defend his dominions, and visited the court of Paris. Philip Augustus received and entertained the King and Queen of England with royal magnificence, and professed the strongest friendship. But no sooner had they turned their backs than Philip, who was a master of kingcraft, resolved on John’s ruin, and allied himself closely with John’s foes.
It would seem that the darling object of Philip Augustus was to make France the great monarchy of Europe; and he was bent, therefore, on humbling the pride and appropriating the Continental territory of the Plantagenets. In the days of Henry and of Richard, Philip’s efforts had been almost barren of results. But against an adversary like John he had little doubt of achieving substantial successes, and of being able to seize the territory which had gone from the kings of France with Eleanor of Guienne. While John, under the impression that Philip was his stanch friend, was parading, with indiscreet bravado, before the eyes of his Continental subjects, Philip recalled Arthur of Brittany, now fifteen years of age, to the French court, and again espoused his cause.
“You know your rights,” said Philip, “and you would like to be a king?”
“Assuredly I would,” answered the boy.
“Well,” said Philip, “I place two hundred knights under your command. Lead them into the provinces which are your birthright, and I will aid you by invading Normandy.”
At the head of a little army Arthur raised his banner, and, marching into Guienne, boldly attacked Mirabeau, where his grandmother, Queen Eleanor, was then residing, and succeeded in taking the town. But Eleanor, retreating to the citadel, defied the besiegers, and sent to inform John of her peril.
At that time John was in Normandy, and, without loss of a day, he marched to his mother’s rescue, entered Mirabeau in the night, totally routed his enemies, and, having taken Arthur prisoner, conveyed him to Falaise. From Falaise he was removed to Rouen, and soon after the body of a youth was seen by some fishermen of the Seine, ever and anon rising, as it seemed, out of the water, as if supplicating Christian burial. On being brought ashore the body was recognised to be that of Arthur of Brittany, and it was secretly interred in the Abbey of Bec.
Whether Arthur had been killed by King John and flung into the Seine, or whether he had fallen into the river and been drowned while attempting to escape from the castle of Rouen, remains an historic mystery. But neither the Bretons nor Philip Augustus expressed any doubt on the subject. Within a week after the tragical event the Bretons demanded justice on the head of the murderer; and Philip summoned John, as one of his vassals, to appear before the Twelve Peers of France, and answer to the charge. Without denying the jurisdiction of the court, John declined to appear unless granted a safe conduct; and, the Twelve Peers having pronounced sentence of death and confiscation, Philip took up arms to execute the sentence, and seized cities and castles in such numbers, that, ere long, John retained little or nothing of the Continental empire of the Plantagenets, save Bordeaux, and a nominal authority in Guienne. One effort he did make to redeem his fortunes. But, losing heart and hope, he abandoned the struggle, and, returning to England, entered on that contest with the Church which was destined to involve him in ruin.
In the year 1205, Hubert, Archbishop of Canterbury, departed this life, and in his place the monks of Canterbury elected Reginald, their prior, to the vacant see. The king, however, far from sanctioning their choice, insisted on elevating John Grey, Bishop of Norfolk, to the primacy; and the dispute between the monks and the crown was referred to Innocent III., one of those popes who, like Hildebrand and Boniface VIII., deemed it their mission “to pull down the pride of kings.” In order at once to show his impartiality and his power, Innocent set aside the man nominated by the monks and the man nominated by the king, and gave the archbishopric to Stephen Langton, a cardinal of English birth, who was then at Rome. The monks, in consequence, found themselves in an awkward predicament. However, they were under the necessity of doing as the Pope ordered. In vain they talked of their scruples and fears, and protested that they could do nothing without the royal sanction. When urged, only one monk stood firm; all the others, out of deference to the head of the Church, confirmed the nomination of Stephen Langton.
When John learned what steps had been taken in contravention to his authority, his rage knew no bounds; and, in his excitement, he bethought him of punishing the monks for their servility to the Pope. Accordingly he sent two knights to seize the convent and drive the monks out of their cloisters; and the unfortunate men were expelled at the point of the sword. But the king soon discovered that this had been rashly done. Indeed, the Pope no sooner became aware of his wishes being treated with such disrespect than he sent three bishops to threaten John and his kingdom with an interdict if he did not yield; and all the other bishops coming to the king, implored him on their bended knees to save himself from the evil that was threatened by accepting Stephen Langton as primate, and allowing their monks to return to their convent and take possession of their property. John stood upon his dignity, and refused to bend an inch. In vain Innocent demanded redress, and indulged in threats of bringing spiritual artillery into play. The king, who believed he had justice and law on his side, and who believed also that, if supported by his subjects, he had little to fear in a contest with the court of Rome, boldly answered with defiance; and at length, in 1208, Innocent laid the kingdom under interdict, preparatory to excommunicating the king, in the event of his continuing refractory.
The papal interdict plunged England in gloom, and caused the utmost consternation. The churches were closed; no bell was tolled in their steeples; no services were performed within their walls; and the sacraments were administered to none but infants and the dying. Marriages and churchings took place in the porches of churches; sermons were preached on Sundays in the