And as this book to you I dedicate,
I see the highest wish life could fulfil
In you, my trinity, now incarnate.
To pay it homage meet, my sons I’ll guide
As I revere it, ‘mid the world’s turmoil,
Love for mankind, which putteth self aside,
In love for native land and blessed toil.
GEORG EBERS.
TOTZING ON THE STARNBERGER SEE,
October 1, 1892.
INTRODUCTION.
In this volume, which has all the literary charm and deftness of character drawing that distinguish his novels, Dr. Ebers has told the story of his growth from childhood to maturity, when the loss of his health forced the turbulent student to lead a quieter life, and inclination led him to begin his Egyptian studies, which resulted, first of all, in the writing of An Egyptian Princess, then in his travels in the land of the Pharaohs and the discovery of the Ebers Papyrus (the treatise on medicine dating from the second century B.C.), and finally in the series of brilliant historical novels that has borne his name to the corners of the earth and promises to keep it green forever.
This autobiography carries the reader from 1837, the year of Dr. Ebers’s birth in Berlin, to 1863, when An Egyptian Princess was finished. The subsequent events of his life were outwardly calm, as befits the existence of a great scientist and busy romancer, whose fecund fancy was based upon a groundwork of minute historical research.
Dr. Ebers attracted the attention of the learned world by his treatise on Egypt and the Book of Moses, which brought him a professorship at his university, Gottingen, in 1864, the year following the close of this autobiography. His marriage to the daughter of a burgomaster of Riga took place soon afterward. During the long years of their union Mrs. Ebers was his active helpmate, many of the business details relating to his works and their American and English editions being transacted by her.
After his first visit to Egypt, Ebers was called to the University of Leipsic to fill the chair of Egyptology. He went again to Egypt in 1872, and in the course of his excavations at Thebes unearthed the Ebers Papyrus already referred to, which established his name among the leaders of what was then still a new science, whose foundations had been laid by Champollion in 1821.
Ebers continued to occupy his chair at the Leipsic University, but, while fulfilling admirably the many duties of a German professorship, he found time to write several of his novels. Uarda was published in 1876, twelve years after the appearance of An Egyptian Princess, to be followed in quick succession by Homo Sum, The Sisters, The Emperor, and all that long line of brilliant pictures of antiquity. He began his series of tales of the middle ages and the dawn of the modern era in 1881 with The Burgomaster’s Wife. In 1889 the precarious state of his health forced him to resign his chair at the university.
Notwithstanding his sufferings and the obstacles they placed in his path, he continued his wonderful intellectual activity until the end. His last novel, Arachne, was issued but a short time before his death, which took place on August 7, 1898, at the Villa Ebers, in Tutzing, on the Starenberg Lake, near Munich, where most of his later life was spent. The monument erected to his memory by his own indefatigable activity consists of sixteen novels, all of them of perennial value to historical students, as well as of ever-fresh charm to lovers of fiction, many treatises on his chosen branch of learning, two great works of reference on Egypt and Palestine, and short stories, fairy tales, and biographies.
The Story of my Life is characterized by a captivating freshness. Ebers was born under a lucky star, and the pictures of his early home life, his restless student days at that romantic old seat of learning, Gottingen, are bright, vivacious, and full of colour. The biographer, historian, and educator shows himself in places, especially in the sketches of the brothers Grimm, and of Froebel, at whose institute, Keilhau, Ebers received the foundation of his education. His discussion of Froebel’s method and of that of his predecessor, Pestalozzi, is full of interest, because written with enthusiasm and understanding. He was a good German, in the largest sense of the word, and this trait, too, is brought forward in his reminiscences of the turbulent days of 1848 in Berlin.
The story of Dr. Ebers’s early life was worth the telling, and he has told it himself, as no one else could tell it, with all the consummate skill of his perfected craftsmanship, with all the reverent love of an admiring son, and with all the happy exuberance of a careless youth remembered in all its brightness in the years of his maturity. Finally, the book teaches a beautiful lesson of fortitude in adversity, of suffering patiently borne and valiantly overcome by a spirit that, greatly gifted by Nature, exercised its strength until the thin silver lining illuminated the apparently impenetrable blackness of the cloud that overhung Georg Moritz Ebers’s useful and successful life.
CHAPTER I.
GLANCING BACKWARD.
Though I was born in Berlin, it was also in the country. True, it was fifty-five years ago; for my birthday was March 1, 1837, and at that time the house—(No. 4 Thiergartenstrasse)—where I slept and played during the first years of my childhood possessed, besides a field and a meadow, an orchard and dense shrubbery, even a hill and a pond. Three big horses, the property of the owner of our residence, stood in the stable, and the lowing of a cow, usually an unfamiliar sound to Berlin children, blended with my earliest recollections.
The Thiergartenstrasse—along which in those days on sunny mornings, a throng of people on foot, on horseback, and in carriages constantly moved to and fro—ran past the front of these spacious grounds, whose rear was bounded by a piece of water then called the “Schafgraben,” and which, spite of the duckweed that covered it with a dark-green network of leafage, was used for boating in light skiffs.
Now a strongly built wall of masonry lines the banks of this ditch, which has been transformed into a deep canal bordered by the handsome houses of the Konigin Augustastrasse, and along which pass countless heavily laden barges called by the Berliners “Zillen.”
The land where I played in my childhood has long been occupied by the Matthaikirche, the pretty street which bears the same name, and a portion of Konigin Augustastrasse, but the house which we occupied and its larger neighbour are still surrounded by a fine garden.
This was an Eden for city children, and my mother had chosen it because she beheld it in imagination flowing with the true Garden of Paradise rivers of health and freedom for her little ones.
My father died on the 14th of February, 1837, and on the 1st of March of the same year I was born, a fortnight after the death of the man in whom my mother was bereft of both husband and lover. So I am what is termed a “posthumous” child. This is certainly a sorrowful fate; but though there were many hours, especially in the later years of my life, in which I longed for a father, it often seemed to me a noble destiny and one worthy of the deepest gratitude to have been appointed, from the first moment of my existence, to one of the happiest tasks, that of consolation and cheer.
It was to soothe a mother’s heartbreak that I came in the saddest hours of her life, and, though my locks are now grey, I have not forgotten the joyful moments in which that dear mother hugged her fatherless little one, and among other pet names called him her “comfort child.”
She told me also that posthumous children were always Fortune’s favorites, and in her wise, loving way strove to make me early familiar with the thought that God always held in his special keeping those children whose fathers he had taken before their birth. This confidence accompanied me through all my after life.
As I have said, it was long before