Political Sermons of the American Founding Era: 1730–1805. Группа авторов. Читать онлайн. Newlib. NEWLIB.NET

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      I have seen what is said to be an authenticated copy of your Lordship’s letter to the governor of Rhode-Island, in which there are such dictations, directions, and possitive commands, to oppress, with tyranny, a free people, which is inconsistent with a good man, or a Christian to have any concern or agency therein. The law of GOD directs us to do unto others, as we would they should do unto us. And knowing that your Lordship is well acquainted with the divine oracles, having had the honour to dine at your Lordship’s seat, in Staffordshire, and was, when in England, personally acquainted with Mr. Wright, your Lordship’s steward, and with the good and pious character your Lordship bears, I therefore take this leave (as a fellow-christian, as one that loves, as the highest happiness of his existence, the beauties, spirit, and life of Christianity), to ask your Lordship, how your Lordship would like to have his birth-right, liberty and freedom, as an Englishman, taken away by his king, or by the ministry, or both? Would not your Lordship immediately say, it was tyranny, oppression and distruction, by a dispotic power? Would not your Lordship be ready to alarm the nation, and point out the state upon the brink of distruction?

      My Lord,

      Are not the liberties of the Americans as dear to them as those of Britons? Suppose your Lordship had broke the laws of his king, and country; would not your Lordship be willing to be try’d by a jury of your peers, according to the laws of the land? How would your Lordship like to be fetter’d with irons, and drag’d three thousand miles, in a hell upon earth? No! but in a hell upon water,* to take your trial? is not this contrary to the spirit of the law, and the rights of an Englishman? Yet thus you have given direction, as the king’s agent or the agent of the ministry to destroy the rights and laws of the Americans. How your Lordship can answer for this agency of injustice before GOD, and man, will be very difficult: However, if great men, and good men, and Christians can dare to do such things as these (when in power), heaven grant that I may have an acquaintance with them in this world; or if they have any power in heaven, not in the world to come; for I think, my Lord, that such men, who will take away the rights of any people, are neither fit for heaven; nor earth, neither fit for the land or the dunghil.

      Your Lordship lets us know that the case of burning the Gaspee schooner has been laid before the law servants of the crown, and that they make the crime of a deeper die than piracy, namely, an act of high treason, and levying a war against the king.

      Well my Lord, and supposing this to be the case, are not the Rhode-Islanders subjects to the king of Great-Britain? Has not the king his attorney, his courts of judicatory to decide matters between the king and the subjects? Why then must there be new courts of admiralty erected to appoint and order the inhabitants to be confin’d, and drag’d away three thousand miles, from their families, laws, rights and liberties, to be tried by their enemies? Do you think my Lord, this is right in the sight of God and man? I think if the Rhode-Islanders suffer this infringement of their liberties, granted them by their charter, from the king of England, any place out of hell is good enough for them, for was there ever such cruelty, injustice and barbarity ever united against free people before, and my Lord Dartmouth to have an hand in it, from whom we might rather have expected mildness, mercy, and the rights of the people supported.

      Your Lordship’s letter frequently reminds us that this destructive authority (to destroy the lives and liberties of the people), is his majesty’s will and pleasure. How far his majesty may be influenc’d and dictated by his ministry I will not take upon me to say, but that it is his majesty’s will and pleasure of his own mind and consent, I will not believe a word of it, for his majesty is a person of more tenderness and understanding, than to attempt such tyranny, besides, his attempt to destroy the rights of the people—destroys his right as king to reign over them, for according to his coronation oath, he has no longer a right to the British crown or throne, than he maintains inviolable firm the laws and rights of the people. For violating the people’s rights, Charles Stewart, king of England, lost his head, and if another king, who is more solemnly bound than ever Charles Stewart, was, should tread in the same steps, what can he expect? I reverence and love my king, but I revere the rights of an Englishman before the authority of any king upon the earth. I distinguish greatly between a king and a tyrant, a king is the guardian and trustee of the rights and laws of the people, but a tyrant destroys them.

      Besides my Lord, the inhabitants of America know as well

      as the people of England, that the people are the right and foundation of power and authority, the original seat of majesty—the author of laws, and the creators of officers to execute them. And if at any time they shall find the power they have conferred abused by their trustees, their majesty violated by tyranny, or by usurpation, their authority prostituted to support violence, or skreen corruption, the laws grown pernicious through accidents unforeseen, or rendered ineffectual through the infidelity of the executors of them. Then it is their right, and what is their right is undoubtedly their priviledge and duty (as their essential power and majesty), to resume that delegated power and authority they intrusted them with, and call their trustees to an account; to resist the usurpation, and extirpate the tyranny; to restore their sullied majesty and their prostituted authority; to suspend, alter or abrogate those laws, and punish the unfaithful and corrupt officers. Nor is it the duty only of the united body, but every member of it ought, according to his respective rank, power and weight in the community, to concur in advancing those glorious designs . . . This is, my Lord, the happy constitution of England; the power, right and majesty of the people which has been frequently recognized and established. By which majesty, right and power, kings are made, and unmade by the choice of the people; and laws enacted, and annulled only by their own consent, in which none can be deprived of their property, abridged of their freedom, or forfeit their lives without an appeal to the laws, and the verdict of their peers or equals.

      My Lord, as this is according to the laws of England, the liberty, priviledge and power of his majesty’s subjects in Great-Britain, why not then the priviledge of his majesty’s subjects in America? has his majesty (as it all seems to be laid upon him) two kind of laws, one for England and the other for America? a power to reign as king and guardian of his people’s rights at home, and a power to destroy the rights of the colonies abroad? I really don’t understand it my Lord, if he has no right to do it, why do you say he does? This is using his majesty cruel. However somebody does it, your Lordship says it is his majesty with his privy counsel, the latter I rather think. However, be it who it will, whether the king, ministry, or Parliament, they have no more right to do it, than they have to cut your Lordship’s throat. Has not your Lordship a right to oppose any power that may assault your Lordship’s person, right or priviledge, without its being deemed rebellion against the king and state? Yes, sure you have! Then surely my Lord an American has the same right to oppose every usurping power (let it be from whom it will), that assaults his person, or deprives him of his own law or liberty as an American. Has he offended? yes! Is he willing to be tried by his own laws? yes! Then, that man, that king, that minister of state, be who he will, is worse than a Nero tyrant that shall assume to drag him three thousand miles to be tried by his enemies.

      Besides my Lord, what is rebellion? if I understand it right, they are persons rising up with an assumed authority and power to act, dictate and rule in direct violation to the laws of the land—I believe my Lord, I am right here, for this reason, your G-ne-al F——c, and your G———r T——n, when in North-Carolina, thought so, and like cruel blood-thirsty savages, murdered mankind for thinking that they had a right to oppose any power that attempted to destroy their liberties. This was my Lord a cruel barbarous slaughter of mankind. However, if it was deemed rebellion in them, and they were treated as rebels, because they (as the ministry said) broke the laws of the government of the province; then surely it follows, that the k—g’s m——y, and P—t, must be rebels, to GOD, and mankind, in attempting to overthrow (by guns, by swords, and by the power of war), the laws, and government of Rhode-Island. Have not the Rhode-Islanders as much right to the privileges of their own laws, as the king of England has to his crown? sure they have! Then surely, that man must be a tyrant in his soul, that shall deem it rebellion in the Rhode-Islanders, supposing they should kill every man, that shall attempt to destroy their laws, rights and liberties.

      It is true my Lord, the Gaspee schooner is destroyed, and thereby the laws of England