A Treatise of the Laws of Nature. Richard Cumberland

2. 14. expressly attributeth to the Devil, the Power, or Empire of Death (τὸ κράτος) as his Empire. Which is an Empire agreeable to his name Apollyon, and to those Names which the Jews give him, the Destroyer, the Angel of Death. This Empire of Death, which the Apostle attributeth to the Devil, Christ died to destroy, therefore it must not be understood of temporal Calamities, and bodily Death only: But, principally, of the penal Death of the Soul, which is Death everlasting. And, because he had this Branch of his Imperial Power by the Law, therefore a principal Branch of his Empire was not by mere Usurpation, but by a legal Settlement of the penal State of Death upon unrepenting Sinners, by which he had an Authority to detain them under his Power after Death; and even in their Life-time, so long as they continued ungodly Sinners, and, if God, in Christ, had not made Provision for their Freedom: This being the State of Death, to belong to his Kingdom, and to be under his Domination and Power. If, without being freed by the Redemption of Christ, Mankind would have remain’d in the State of Death, then, without this Redemption, they would have remain’d under Satan’s Domination and Power by Law. So far as Christ hath redeem’d them from being in the State of Death, so far he hath redeem’d them from being under Satan’s Domination and Power by Law, either in this Life, or after their Death. From which plain and intelligible Explication of a principal Branch of the State of Death, the Collect for Easter-Day in the Common-Prayer-Book, becometh plain and intelligible: Almighty God, who, through thine only-begotten Son Jesus Christ, hast overcome Death, and open’d unto us the Gate of everlasting Life. The Apostles Account of Christ’s Victory upon the Cross, becometh easy and intelligible, which otherwise is unintelligible, Col. 2. 15. “Having spoil’d Principalities and Powers, he made a shew of them openly, triumphing over them in it.”

      Not only the Souls of Men, but their Bodies also, are penally subjected to Satan’s Domination and Power, as appeareth from unquestionable Instances of diabolical Possessions and Infestations of the Body, which have great Analogy and Agreement with Temptations of the Soul. For, as all Temptations are not from the Devil; so Bodily Diseases ordinarily are from Natural Causes. The Evil Demons are of various Kinds, adapted to various Imployments, and as their Temptations are various, so are the Impressions which they make, and the Diseases which they produce in a Human Body. As some, by their Wickedness of Nature, tempt the Tempter, invite and draw wicked Spirits to associate with them: So some are of such a Disposition of Mind and Body, that Evil Demons as naturally enter into and inhabit them, as in Pestilential times, People, that are pre-dispos’d, catch the Contagion. Sometimes it is not discernible, whether a Temptation, be merely Natural, or in part Diabolical: So, in some Cases, it is not by us discernible, whether a Disease of Mind and Body be merely Natural, or in part Diabolical; and, therefore, Diabolical Possession and Infestation is a matter liable, both to wilful Imposture and innocent Mistake. But, as some Temptations are manifestly Satan’s Suggestions, and have the Marks and Characters of a Diabolical Original: So, in some that are Distemper’d in Mind and Body, there are evident Marks and Characters of a Diabolical Original and Infestation; as when they tell People their Secrets, discover such Things done at a distance, and Things to come, as are beyond human reach; or when they are oppress’d, afflicted, abus’d, in measure and manner beyond the reach of Natural Causes; or when from the Nature, Symptoms, Causes, and Circumstances of a Distemper, it plainly appears to be nothing better than a Diabolical Possession and Infestation. By these Indications Demoniacks and Persons acted by an evil Spirit, are discernible by us, who have no extraordinary Faculty of discerning them. Ignorance, Atheism, Fanaticism, and Witchcraft (with other Vices and Diseases) abound much more in some times than others; so do Diabolical Possessions and Infestations, which Providence might permit to abound about our Saviour’s Time, to give occasion for his glorious Miracles. If they had not abounded in those Times, it is not reasonable to believe, that they would have abounded then so much in the Trade of Exorcists, and that the Jews should generally have entertain’d this Opinion, that their more grievous Diseases were from the Operation of evil Demons or complicated with them. “Indeed in this Distemper” (the Epilepsy) “there appear so obscure Footsteps, or rather none at all, of a morbifick Matter, that we may deservedly suspect here the Afflatus of a maleficent Spirit.”³⁰⁸ The much greater part and most eminent sort of Demoniacks, which our Saviour had to do with, (tho’ not the only,) were Epileptical, Melancholical, Lunatic, and Maniacal Persons, (as appeareth from the Gospel,) whose horrible Distempers were either originally caus’d by, or complicated with, evil Demons. He gave a Demonstration, both of his Divine Goodness and Power in giving them relief from their hideous Calamities, rescuing them from under the Domination and Power of those infernal Spirits, and therefore the Apostles celebrate him for this God-like Atchievement. Act. 10. 38. “He went about doing Good, and healing all that were oppress’d of the Devil.” His Disciples experimented the Divinity of his Power, and that his Empire was superior to the Diabolical; and, therefore, after he had sent them abroad, they return’d to him with Exultation and Triumph, Luk. 10. 17. “Lord, even the Devils are subject to us thro’ thy Name.”

      2. All Mankind, antecedently to their being in a State of true Religion, belong to Satan’s Kingdom, and are under his Domination and Rule, by way of criminal Subjection. The Devil’s usual Name, “the Wicked and Evil One,” (Matth. 13. 19. 1 John 2. 13.) denoteth him the Prince of all Wicked and Evil Ones; he the Leader, and they the Followers, “that are turn’d aside after Satan,” Tim. 5. 15. He ruleth them in making them Atheous and Wicked; and, when they become such, their Life is an obeying, pleasing him, doing him Service, and “his Servants they are, to whom they obey.” His Rule and Empire, therefore, is commensurate to the Reign of Sin. They walk “according to the Prince of the Power of the Air,” which Prince and Power taken collectively are “a Spirit mightily operative in the Sons of Disobedience,” by way of Inspiration, Afflatus, internal Motion, Persuasion and Suggestion, Eph. 2. 2, 3. They are animated by the Agency of that great one that is in the World, 1 John 4. 4. who influences them, not only by tempting Objects, and external Means, but by internal Operation, “blinding the Mind, putting into the Heart, filling the Heart” (2 Cor. 4. 4. John 13. 2. Act. 5. 3.) Like a mighty Pharaoh he commandeth them, and putteth upon them the vilest Practices, the basest and most painful Drudgeries, and they serve and obey, not considering what a Master they serve, usually designing only to serve their own Lusts, in the Fury whereof he hurrieth them like the Swine to Perdition. He is the Father of their Family, they are a Serpentine Brood and Race,³⁰⁹ and Devils incarnate; agreeably to which our Saviour saith of a Miscreant among his Disciples, “Have not I chosen you twelve, and one of you is a Devil?” Joh. 6. 70. such is a Son of Belial (for Belial is one of Satan’s Names, 2 Cor. 6. 15.) and such are the Children of the Wicked One in various degrees, and all that belong to the Synagogue of Satan, who are necessarily under his Domination, by way of criminal Subjection.

      3. Almost the whole World of Mankind were some time under Satan’s Domination and Power by way of criminal-religious Subjection, as being the Religionists of his Institution, and his religious Worshippers. One sort of these Diabolical Religionists are Witches and Magicians, whose Existence has been so well attested by Experience and by Persons of unquestionable Learning and Veracity, so acknowledg’d by Heathens, by all wise Laws and Governments, and by the Holy Scriptures, is of Theory so unexceptionably Rational, and the Objections against it so inconsiderable, that, notwithstanding the many Impostures and false Stories of this kind, he that would reject them all, must be a superlative Believer. Another Instance of Diabolical Religionists are the Heretical-Pagan-Gnosticks, that infested the Primitive Church, who invented a Theology and Religion, which was a mixture of Magick and Demonolatry; upon which account, some part of them were called Ophitae, Serpent-Worshippers, others Sataniani, Satan’s Religionists; which is the heavy Character of the whole World of Heathen Religionists, as appeareth from the Historical Accounts of Heathen Countries, from their Theology and Religion, from the Nature of Christianity, and the Sense of all Christians, and from this Testimony of the Holy Scripture, which is also the Acknowledgment of several learn’d