In the New-Testament, all Mankind, antecedently to the State and Life of true and saving Religion, are represented as deadly “Sinners, the Ungodly, all under Sin” (as deadly criminal Livers are under it,) “a guilty World” (subjected to Condemnation) “before God; for all have” (deadly) “sinned, and come short of the Glory of God” (as to the having with him Glory.) As we were carnal, “those that are after the Flesh,” so we liv’d after it, and brought forth the Fruits of it, “fulfilling the Desires of the Flesh, and of the Mind,” Eph. 2. 3. As we were those that are “of the World,” so we lived “after the course of it,” not living a Life of doing God Service, but of serving Sin (the Flesh) and “diverse Lusts, the Lust of the Flesh, the Lust of the Eyes, and the Pride of Life,” Tit. 3. 3. which live and reign in unregenerate Mankind, whose Life is a serving and pleasing them as a Law. They are not of a Divine Kind of Nature, but Aliens, and at Enmity with God, by doing evil Works, Col. 1. 21. not the Lovers of God, and of their Brother, but of the World, that have not “the Love of God in them, Man-haters, Man-slayers,” 1 Joh. 3. 13–17. and “have not eternal Life abiding in them.” And, because they are of the evil kind, (“Dogs, Swine, Serpents, Vipers,” Rev. 22. 15. Mat. 7. 6. and 3. 7. and 23. 33.) they are necessarily the Children of the Evil-one, and his resembling Off-spring, making a worldly-happy Estate, or a carnal selfish Interest of Credit, Prosperity, and sensual Delight, their chief Good, End, and Business, and preferring it before the Favour of God, the Interest of his Service and Kingdom, and their everlasting Happiness. Themselves, their Virtue and Religion, (for all Men pretend to Virtue, and almost all to Religion,) have their Character from the three grand Enemies of Christianity and Godliness, the Devil, the Flesh, and the World; for they are the wicked, carnal, and worldly kind of Men, of virtuous Men, and of Religionists. Their Virtue, Righteousness, and Religion, is of Kind illegitimate, and continueth them in their Wickedness, Carnality, and mundan Alliance.
2. Mankind, antecedently to the State and Life of true and saving Religion, are deadly Criminals also, upon account of a second branch of their Character; for, whether they be open Aliens and Enemies, or pretenders to God and Holiness, they are not the faithful Friends of God and Holiness. In all Relations of Friendship, Unfaithfulness is the summary of all Vice and Crime, and Faithfulness is the summary of all Virtue and Duty; for Unfaithfulness is a failure of Duty, in Mind, Will, and Meaning; Faithfulness, the contrary. God’s People are without Guile, and, therefore, the Righteous and Uncondemnable in the judgment of Equity, no Guilt is imputable to them; they are absolutely Sinless, as in the future State, or at least unchargeable with Wickedness. “Blessed is the Man, unto whom the Lord imputeth no Iniquity, and in whose Spirit there is no Guile.” Of this truly noble Character, is every faithful Adherent to God and Righteousness, such as “Abraham was, whose Heart was faithful before God.” He forsaketh Iniquity, in Will and Affection, universally and unreservedly, so that he is not dead in Sin, nor in the State of reigning Sin, and his course of Life is the Holy and Sinless. Wittingly and willingly he doth no Iniquity (therefore is no Rebel, no Traitor,) practiseth no heinous deadly Sinning. His Bent, Mind, and Will, is not partially and dividedly (which is a traiterous with-holding our Love and Affection,) but fully and intirely for God and Righteousness, which have sincerely his utmost Esteem and Affection, being his chief Good, (as Sin the chief Evil;) nothing being so dear to him, but what he will part with for them, whom he serves with his Best, and with his All, notwithstanding all Difficulties and Discouragements. And, as a Sovereign and a Master cannot repute such Men that ought to be his Subjects and Servants, Upright, Honest, Sincere, and Faithful, that are not dutifully affected and dispos’d towards Him and his Service: So God cannot repute any Man Upright in Heart, Honest, Sincere, and Faithful, that is not dutifully, uprightly, sincerely, and faithfully affected and dispos’d towards him and his Service. Therefore we ought to consider who they are, that may be denominated simply, and without addition, the faithful Friends of God and Holiness; for all others are such, that are devoid of this intire Integrity and Faithfulness, (which alone is constitutive of the truly Righteous,) notwithstanding a partial, or limited, Integrity and Faithfulness which they have. They are so far from being dutifully and rightly Affected, that they are the Disaffected; so far from being faithful Friends to God and Righteousness, that they are Enemies (usually deadly Enemies, and such as may be called faithful Enemies,) their Mind, Will, and Meaning is in excusably amiss, because they are not, simply, and without addition, The faithful Friends of God and Righteousness, and the faithful Enemies of Sin and Wickedness.
Many are loyal and faithful to a secular Master, or Sovereign, that are not God’s faithful Servants. Robbers (some of them) will be faithful to those of their own Gang. Many Men, of Civil-social Virtue only, will be faithful in matters of ordinary Justice, and, in some particular affair, faithful Messengers, Servants, Soldiers. If we suppose Abimelech an evil Man, as some will have him; yet, as to the business of Abraham’s Wife (Gen. 20. 6.) there was no Iniquity, no Pravity in his Mind, Will, or Meaning; he meant no Wrong to Abraham, whose Wife she was (to him altogether unknown,) and, therefore, in that particular affair, he was “Upright, Right, and without Iniquity.”
There is a Faithfulness in Judaism, as well as in Christianity; for when any one will change his Religion, and become a Proselyte of Justice, the Jews require, “that he do it, not for the Vanity of the World,” (any secular Advantage,) “but out of Love, and from the whole Heart.” Such a Faithfulness and Integrity in adhering to their God, in opposition to Idols and false Gods, was requir’d of the Jews, in the antient times of their Commonwealth, as the Condition of their temporal Blessings. A Faithfulness to their Institution, as it was carnal Judaism, those Jews had, who thought, they did God good Service in killing Christians, Joh. 16. 2. And thus the Apostle, when he outrageously persecuted the Christians, was Faithful to his Institution, he never wilfully violated the Rules of Well-doing according to carnal Judaism, and, therefore, had the carnal