It is true that these advantages are, to some extent neutralised by certain inconveniences. Vast deserts extend between the tracts of fertile soil, which render travelling from one to the other both difficult and dangerous; and, in many parts, of the province the savage aborigines of the country are still masters of the ground. This is especially the case in those districts where the gold is found in placers.
Those placers are not to be approached by white men, unless when in strong force. The Indians repel all such advances with warlike fury. Not that they care to protect the gold—of whose value they have been hitherto ignorant—but simply from their hereditary hatred of the white race. Nevertheless, attempts are frequently made to reach the desired gold fields. Some that result in complete failure, and some that are more or less successful.
The natural riches of Sonora have given rise to very considerable fortunes, and not a few very large ones, of which the origin was the finding a “nugget” of virgin gold; while others again had for their basis the cultivation of the rich crops which the fertile soil of Sonora can produce.
There is a class of persons in Sonora, who follow no other business than searching for gold placers or silver mines, and whose only knowledge consists of a little practical acquaintance with metallurgy. These men are called gambusinos. From time to time they make long excursions into the uninhabited portions of the State; where, under great privations, and exposed to a thousand dangers, they hastily and very superficially work some vein of silver, or wash the auriferous sands of some desert-stream, until, tracked and pursued by the Indians, they are compelled to return to their villages. Here they find an audience delighted to listen to their adventures, and to believe the exaggerated accounts which they are certain to give of marvellous treasures lying upon the surface of, the ground, but not to be approached on account of some great danger, Indian or otherwise, by which they are guarded.
These gambusinos are to mining industry, what the backwoodsmen are to agriculture and commerce. They are its pioneers. Avarice stimulated by their wonderful stories, and often too by the sight of real treasure brought in from the desert—for the expeditions of the gambusinos do not always prove failures—avarice thus tempted, is ready to listen to the voice of some adventurous leader, who preaches a crusade of conquest and exploration. In Sonora, as elsewhere, there are always an abundance of idle men to form the material of an expedition—the sons of ruined families—men who dislike hard work, or indeed any work—and others who have somehow got outside the pale of justice. These join the leader and an expedition is organised.
In general, however, enterprises of this kind are too lightly entered upon, as well as too loosely conducted; and the usual consequence is, that before accomplishing its object the band falls to pieces; many become victims to hunger, thirst, or Indian hostility; and of those who went forth only a few individuals return to tell the tale of suffering and disaster.
This example will, for a while, damp the ardour for such pursuits. But the disaster is soon forgotten; fresh stories of the gambusinos produce new dreams of wealth; and another band of adventurers is easily collected.
At the time of which I am writing—that is, in 1830—just twenty-two years after the tragedy of Elanchovi, one of these expeditions was being organised at Arispe—then the capital of the State of Sonora. The man who was to be the leader of the expedition was not a native of Mexico, but a stranger. He was a Spaniard who had arrived in Sonora but two months before, and who was known by the name, Don Estevan de Arechiza.
No one in Arispe remembered ever to have seen him; and yet he appeared to have been in the country before this time. His knowledge of its topography, as well as its affairs and political personages, was so positive and complete, as to make it evident that Sonora was no stranger to him; and the plan of his expedition appeared to have been conceived and arranged beforehand—even previous to his arrival from Europe.
Beyond doubt, Don Estevan was master of considerable resources. He had his train of paid followers, kept open house, made large bets at the monté tables, lent money to friends without appearing to care whether it should ever be returned, and played “grand Seigneur” to perfection.
No one knew from what source he drew the means to carry on such a “war.”
Now and then he was known to absent himself from Arispe for a week or ten days at a time. He was absent on some journey; but no one could tell to what part of the country these journeys were made—for his well-trained servants never said a word about the movements of their master.
Whoever he might be, his courteous manner à l’Espagnol, his generosity, and his fine free table, soon gave him a powerful influence in the social world of Arispe; and by this influence he was now organising an expedition, to penetrate to a part of the country which it was supposed no white man had ever yet visited.
As Don Estevan almost always lost at play, and as he also neglected to reclaim the sums of money which he so liberally lent to his acquaintances, it began to be conjectured that he possessed not far from Arispe some rich placer of gold from which he drew his resources. The periodical journeys which he made gave colour to this conjecture.
It was also suspected that he knew of some placer—still more rich—in the country into which he was about to lead his expedition. What truth there was in the suspicion we shall presently see.
It will easily be understood that with such a reputation, Don Estevan would have very little difficulty in collecting his band of adventurers. Indeed it was said, that already more than fifty determined men from all parts of Sonora had assembled at the Presidio of Tubac on the Indian frontier—the place appointed for the rendezvous of the expedition. It was further affirmed that in a few days Don Estevan himself would leave Arispe to place himself at their head.
This rumour, hitherto only conjecture, proved to be correct; for at one of the dinners given by the hospitable Spaniard, he announced to his guests that in three days he intended to start for Tubac.
During the progress of this same dinner, a messenger was introduced into the dining-room, who handed to Don Estevan a letter, an answer to which he awaited.
The Spaniard, begging of his guests to excuse him for a moment, broke the seal and read the letter.
As there was a certain mystery about the habits of their convivial host, the guests were silent for a while—all watching his movements and the play of his features; but the impassible countenance of Don Estevan did not betray a single emotion that was passing his mind, even to the most acute observer around the table. In truth he was a man who well knew how to dissemble his thoughts, and perhaps on that very occasion, more than any other, he required all his self-command.
“It is well,” he said, calmly addressing himself to the messenger. “Take my answer to him who sent you, that I will be punctual to the rendezvous in three days from the present.”
With this answer the messenger took his departure. Don Estevan, turning to his guests, again apologised for his impoliteness; and the dinner for an instant suspended once more progressed with renewed activity.
Nevertheless the Spaniard appeared more thoughtful than before; and his guests did not doubt but that he had received some news of more than ordinary interest.
We shall leave them to their conjectures, and precede Don Estevan to the mysterious rendezvous which had been given him, and the scene of which was to be a small village lying upon the route to the Presidio of Tubac.
The whole country between Arispe and the Presidio in question may be said to be almost uninhabited. Along the route only mean hovels are encountered, with here and there a hacienda of greater pretensions.