In the second place, the new system greatly increased the revenues of the empire. It is true that the tariff was reduced, so that the articles that were imported paid only about half as much in proportion after the change as before. But then the new laws increased the importations so much, that the loss was very much more than made up to the treasury, and the emperor found in a very short time that the state of his finances was greatly improved. This enabled him to take measures for introducing into the country great numbers of foreign manufacturers and artisans from Germany, France, Scotland, and other countries of western Europe. These men were brought into the country by the emperor, and sustained there at the public expense, until they had become so far established in their several professions and trades that they could maintain themselves. Among others, he brought in a great many carpenters and masons to teach the Russians to build better habitations than those which they had been accustomed to content themselves with, which were, in general, wooden huts of very rude and inconvenient construction. One of the first undertakings in which the masons were employed was the building of a handsome palace of hewn stone in Moscow for the emperor himself, the first edifice of that kind which had ever been built in that city. The sight of a palace formed of so elegant and durable a material excited the emulation of all the wealthy noblemen, so that, as soon as the masons were released from their engagement with the emperor, they found plenty of employment in building new houses and palaces for these noblemen.
These and a great many other similar measures were devised by Le Fort during the time that he continued in the service of the Czar, and the success which attended all his plans and proposals gave him, in the end, great influence, and was the means of acquiring for him great credit and renown. And yet he was so discreet and unpretending in his manners and demeanor, if the accounts which have come down to us respecting him are correct, that the high favor in which he was held by the emperor did not awaken in the hearts of the native nobles of the land any considerable degree of that jealousy and ill-will which they might have been expected to excite. Le Fort was of a very self-sacrificing and disinterested disposition. He was generous in his dealings with all, and he often exerted the ascendency which he had acquired over the mind of the emperor to save other officers from undeserved or excessive punishment when they displeased their august master; for it must be confessed that Peter, notwithstanding all the excellences of his character, had the reputation at this period of his life of being hasty and passionate. He was very impatient of contradiction, and he could not tolerate any species of opposition to his wishes. Being possessed himself of great decision of character, and delighting, as he did, in promptness and energy of action, he lost all patience sometimes, when annoyed by the delays, or the hesitation, or the inefficiency of others, who were not so richly endowed by nature as himself. In these cases he was often unreasonable, and sometimes violent; and he would in many instances have acted in an ungenerous and cruel manner if Le Fort had not always been at hand to restrain and appease him.
Le Fort always acted as intercessor in cases of difficulty of this sort; so that the Russian noblemen, or boyars as they were called, in the end looked upon him as their father. It is said that he actually saved the lives of great numbers of them, whom Peter, without his intercession, would have sentenced to death. Others he saved from the knout, and others from banishment. At one time, when the emperor in a passion, was going to cause one of his officers to be scourged, although, as Le Fort thought, he had been guilty of no wrong which could deserve such a punishment, Le Fort, after all other means had failed, bared his own breast and shoulders, and bade the angry emperor to strike or cut there if he would, but to spare the innocent person. The Czar was entirely overcome by this noble generosity, and, clasping Le Fort in his arms, thanked him for his interposition, at the same time allowing the trembling prisoner to depart in peace, with his heart full of gratitude toward the friend who had so nobly saved him.
Another of the chief officers in Peter's service during the early part of his reign was the Prince Menzikoff. His origin was very humble. His Christian name was Alexander, and his father was a laboring man in the service of a monastery on the banks of the Volga. The monasteries of those times were endowed with large tracts of valuable land, which were cultivated by servants or vassals, and from the proceeds of this cultivation the monks were supported, and the monastery buildings kept in repair or enlarged.
Alexander spent the early years of his life in working with his father on the monastery lands; but, being a lad of great spirit and energy, he gradually became dissatisfied with this mode of life; for the peasants of those days, such as his father, who tilled the lands of the nobles or of the monks, were little better than slaves. Alexander, then, when he arrived at the age of thirteen or fourteen, finding his situation and prospects at home very gloomy and discouraging, concluded to go out into the world and seek his fortune.
So he left his father's hut and set out for Moscow. After meeting with various adventures on the way and in the city, he finally found a place in a pastry-cook's shop; but, instead of being employed in making and baking the pies and tarts, he was sent out into the streets to sell them. In order to attract customers to his merchandise, he used to sing songs and tell stories in the streets. Indeed, it was the talent which he evinced in these arts, doubtless, which led his master to employ him in this way, instead of keeping him at work at home in the baking.
The story which is told of the manner in which the emperor's attention was first attracted to young Menzikoff is very curious, but, as is the case with all other such personal anecdotes related of great sovereigns, it is very doubtful how far it is to be believed. It is said that Peter, passing along the street one day, stopped to listen to Menzikoff as he was singing a song or telling a story to a crowd of listeners. He was much diverted by one of the songs that he heard, and at the close of it he spoke to the boy, and finally asked him what he would take for his whole stock of cakes and pies, basket and all. The boy named the sum for which he would sell all the cakes and pies, but as for the basket he said that belonged to his master, and he had no power to sell it.
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