viij and after to
Lewes the xij, who passing one day from her lodging toward the kinges side, saw in a gallerie
Master Allaine Chartier the kings Secretarie, an excellent maker or Poet leaning on a tables end a sleepe, & stooped downe to kisse him, saying thus in all their hearings, we may not of Princely courtesie passe by and not honor with our kisse the mouth from whence so many sweete ditties & golden poems haue issued. But me thinks at these words I heare some smilingly say, I would be loath to lacke liuing of my own till the Prince gaue me a maner of new Elme for my riming: And another to say I haue read that the Lady
Cynthia came once downe out of her skye to kisse the faire yong lad
Endimion as he lay a sleep: & many noble Queenes that haue bestowed kisses upon their Princes paramours, but neuer vpon any Poets. The third me thinks shruggingly saith, I kept not to sit sleeping with my Poesie till a Queene came and kissed me: But what of all this? Princes may giue a good Poet such conuenient countenaunce and also benefite as are due to an excellent artificer, though they neither kisse nor cokes them, and the discret Poet lookes for no such extraordinarie fauours, and aswell doth he honour by his pen the iust, liberall, or magnanimous Prince, as the valiaunt, amiable or bewtifull though they be euery one of them the good giftes of God. So it seemes not altogether the scorne and ordinarie disgrace offered vnto Poets at these dayes, is cause why few Gentlemen do delight in the Art, but for that liberalitie, is come to fayle in Princes, who for their largesse were wont to be accompted th'onely patrons of learning, and first founders of all excellent artificers. Besides it is not perceiued, that Princes them selues do take any pleasure in this science, by whose example the subiect is commonly led, and allured to all delights and exercises be they good or bad, according to the graue saying of the historian.
Rex multitudinem religione impleuit, quæ semper regenti similis est. And peraduenture in this iron & malitious age of ours, Princes are lesse delighted in it, being ouer earnestly bent and affected to the affaires of Empire & ambition, whereby they are as it were inforced to indeuour them selues to armes and practises of hostilitie, or to entend to the right pollicing of their states, and haue not one houre to bestow vpon any other ciuill or delectable Art of naturall or morall doctrine: nor scarce any leisure to thincke one good thought in perfect and godly contemplation, whereby their troubled mindes might be moderated and brought to tranquillitie. So as, it is hard to find in these dayes of noblemen or gentlemen any good
Mathematician, or excellent
Musitian, or notable
Philosopher, or els a cunning Poet: because we find few great Princes much delighted in the same studies. Now also of such among the Nobilitie or gentrie as be very well seene in many laudable sciences, and especially in making of Poesie, it is so come to passe that they haue no courage to write & if they haue, yet are they loath to be a knowen of their skill. So as I know very many notable Gentlemen in the Court that haue written commendably, and suppressed it agayne, or els suffred it to be publisht without their owne names to it: as if it were a discredit for a Gentleman, to seeme learned, and to shew himselfe amorous of any good Art. In other ages it was not so, for we read that Kinges & Princes haue written great volumes and publisht them vnder their owne regall titles. As to begin with
Salomon the wisest of Kings,
Iulius Caesar the greatest of Emperours,
Hermes Trisingistus the holiest of Priestes and Prophetes,
Euax king of
Arabia wrote a booke of precious stones in verse, prince
Auicenna of Phisicke and Philosophie,
Alphonsus king of Spaine his Astronomicall Tables,
Almansor a king of
Marrocco diuerse Philosophicall workes, and by their regall example our late soueraigne Lord king
Henry the eight wrate a booke in defence of his faith, then perswaded that it was the true and Apostolicall doctrine, though it hath appeared otherwise since, yet his honour and learned zeale was nothing lesse to be allowed. Queenes also haue bene knowen studious, and to write large volumes, as Lady
Margaret of Fraunce Queene of
Nauarre in our time. But of all others the Emperour
Nero was so well learned in Musique and Poesie, as when he was taken by order of the Senate and appointed to dye, he offered violence to him selfe and sayd,
O quantus artifex pereo! as much to say, as, how is it possible a man of such science and learning as my selfe, should come to this shamefull death? Th'emperour
Octauian being made executor to
Virgill who had left by his last will and testament that his bookes of the
Aeneidos should be committed to the fire as things not perfited by him, made his excuse for infringing the deads will, by a nomber of verses most excellently wntten, whereof these are part.
Frangatur potius legure, veneranda potestas, Quam tot congestos noctesque diesque labores Hauserit vna dies.
And put his name to them. And before him his vncle & father adoptiue Iulius Caesar, was not ashamed to publish vnder his owne name, his Commentaries of the French and Britaine warres. Since therefore so many noble Emperours, Kings and Princes haue bene studious of Poesie and other ciuill arts, & not ashamed to bewray their skils in the same, let none other meaner person despise learning, nor (whether it be in prose or in Poesie, if they them selues be able to write, or haue written any thing well or of rare inuention) be any whit squeimish to let it be publisht vnder their names, for reason serues it, and modestie doth not repugne.
CHAP. IX.
Table of Contents
How Poesie should not be imployed vpon vayne conceits or vicious or infamous.
Wherefore the Nobilitie and dignitie of the Art considered aswell by vniuersalitie as antiquitie and the naturall excellence of it selfe, Poesie ought not to be abased and imployed vpon any vnworthy matter & subject, nor vsed to vaine purposes, which neuerthelesse is dayly seene, and that is to vtter contents infamous & vicious or ridiculous and foolish, or of no good example & doctrine. Albeit in merry matters (not vnhonest) being vsed for mans solace and recreation it may well be allowed, for as I said before, Poesie is a pleasant maner of vtterance varying from the ordinarie of purpose to refresh the mynde by the eares delight. Poesie also is not onely laudable, because I said it was a metricall speach vsed by the first men, but because it is a metricall speech corrected and reformed by discreet iudgements, and with no lesse cunning and curiositie than the Greeke and Latine Poesie, and by Art bewtified & adorned, & brought far from the primitiue rudenesse of the first inuentors, otherwise it might be sayd to me that Adam and Eues apernes were the gayest garmentes, because they were the first, and the shepheardes tente or pauillion, the best housing, because it was the most auncient & most vniversall: which I would not haue so taken, for it is not my meaning but that Art & cunning concurring with nature, antiquitie & vniuersalitie, in things indifferent, and not euill, doe make them more laudable. And right so our vulgar riming Poesie, being by good wittes brought to that perfection we see, is worthily to be preferred before any other matter of vtterance in prose, for such vse and to such purpose as it is ordained, and shall hereafter be set downe more particularly.
CHAP. X.
Table of Contents
The subiect or matter of Poesie.
Hauing sufficiently sayd of the dignitie of Poets and Poesie, now it is tyme to speake of the matter or subiect of Poesie, which to myne intent is, what soeuer wittie and delicate conceit of man meet or worthy to be put in written verse, for any necessary use of the present time, or good instruction of the posteritie. But the chief and principall is: the laud honour & glory of the immortall gods (I speake now in phrase of the Gentiles.) Secondly the worthy gests of noble Princes: the memoriall and registry of all great fortunes, the praise of vertue & reproofe of vice, the instruction of morall doctrines, the reuealing of sciences naturall & other profitable Arts, the redresse of boistrous & sturdie courages by perswasion, the consolation and repose of temperate myndes, finally the common solace of mankind in all his trauails and cares of this transitorie life. And in this last sort being vsed for recreation onely, may allowably beare matter not alwayes of the grauest, or of any great commoditie or profit, but rather in some sort, vaine, dissolute, or wanton, so it be not very scandalous & of euill example. But as our intent is to make this Art vulgar for all English mens vse, & therefore are of necessitie to set downe the principal rules therein
