Collected Works. GEORGE BERNARD SHAW. Читать онлайн. Newlib. NEWLIB.NET

Автор: GEORGE BERNARD SHAW
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Жанр произведения: Языкознание
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isbn: 9783869924045
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into the temple.

      THE NEWLY BORN [holding Acis back] That is no answer. What—

      ARJILLAX. Silence. Little children should be seen and not heard.

      THE NEWLY BORN [putting out her tongue at him]!

      ECRASIA. Ungraceful. You must not do that.

      THE NEWLY BORN. I will do what I like. But there is something the matter with me. I want to lie down. I cannot keep my eyes open.

      ECRASIA. You are falling asleep. You will wake up again.

      THE NEWLY BORN [drowsily] What is sleep?

      ACIS. Ask no questions; and you will be told no lies. [He takes her by the ear, and leads her firmly towards the temple].

      THE NEWLY BORN. Ai! oi! ai! Dont. I want to be carried. [She reels into the arms of Acts, who carries her into the temple].

      ECRASIA. Come, Arjillax: you at least are still an artist. I adore you.

      ARJILLAX. Do you? Unfortunately for you, I am not still a child. I have grown out of cuddling. I can only appreciate your figure. Does that satisfy you?

      ECRASIA. At what distance?

      ARJILLAX. Arm's length or more.

      ECRASIA. Thank you: not for me. [She turns away from him].

      ARJILLAX. Ha! ha! [He strides off into the temple].

      ECRASIA [calling to Strephon, who is on the threshold of the temple, going in] Strephon.

      STREPHON. No. My heart is broken. [He goes into the temple].

      ECRASIA. Must I pass the night alone? [She looks round, seeking another partner; but they have all gone]. After all, I can imagine a lover nobler than any of you. [She goes into the temple].

      It is now quite dark. A vague radiance appears near the temple and shapes itself into the ghost of Adam.

      A WOMAN'S VOICE [in the grove] Who is that?

      ADAM. The ghost of Adam, the first father of mankind. Who are you?

      THE VOICE. The ghost of Eve, the first mother of mankind.

      ADAM. Come forth, wife; and shew yourself to me.

      EVE [appearing near the grove] Here I am, husband. You are very old.

      A VOICE [in the hills] Ha! ha! ha!

      ADAM. Who laughs? Who dares laugh at Adam?

      EVE. Who has the heart to laugh at Eve?

      THE VOICE. The ghost of Cain, the first child, and the first murderer. [He appears between them; and as he does so there is a prolonged hiss]. Who dares hiss at Cain, the lord of death?

      A VOICE. The ghost of the serpent, that lived before Adam and before Eve, and taught them how to bring forth Cain. [She becomes visible, coiled in the trees].

      A VOICE. There is one that came before the serpent.

      THE SERPENT. That is the voice of Lilith, in whom the father and mother were one. Hail, Lilith!

      Lilith becomes visible between Cain and Adam.

      LILITH. I suffered unspeakably; I tore myself asunder; I lost my life, to make of my one flesh these twain, man and woman. And this is what has come of it. What do you make of it, Adam, my son?

      ADAM. I made the earth bring forth by my labor, and the woman bring forth by my love. And this is what has come of it. What do you make of it, Eve, my wife?

      EVE. I nourished the egg in my body and fed it with my blood. And now they let it fall as the birds did, and suffer not at all. What do you make of it, Cain, my first-born?

      CAIN. I invented killing and conquest and mastery and the winnowing out of the weak by the strong. And now the strong have slain one another; and the weak live for ever; and their deeds do nothing for the doer more than for another. What do you make of it, snake?

      THE SERPENT. I am justified. For I chose wisdom and the knowledge of good and evil; and now there is no evil; and wisdom and good are one. It is enough. [She vanishes].

      CAIN. There is no place for me on earth any longer. You cannot deny that mine was a splendid game while it lasted. But now! Out, out, brief candle! [He vanishes].

      EVE. The clever ones were always my favorites. The diggers and the fighters have dug themselves in with the worms. My clever ones have inherited the earth. All's well. [She fades away].

      ADAM. I can make nothing of it, neither head nor tail. What is it all for? Why? Whither? Whence? We were well enough in the garden. And now the fools have killed all the animals; and they are dissatisfied because they cannot be bothered with their bodies! Foolishness, I call it. [He disappears].

      LILITH. They have accepted the burden of eternal life. They have taken the agony from birth; and their life does not fail them even in the hour of their destruction. Their breasts are without milk: their bowels are gone: the very shapes of them are only ornaments for their children to admire and caress without understanding. Is this enough; or shall I labor again? Shall I bring forth something that will sweep them away and make an end of them as they have swept away the beasts of the garden, and made an end of the crawling things and the flying things and of all them that refuse to live for ever? I had patience with them for many ages: they tried me very sorely. They did terrible things: they embraced death, and said that eternal life was a fable. I stood amazed at the malice and destructiveness of the things I had made: Mars blushed as he looked down on the shame of his sister planet: cruelty and hypocrisy became so hideous that the face of the earth was pitted with the graves of little children among which living skeletons crawled in search of horrible food. The pangs of another birth were already upon me when one man repented and lived three hundred years; and I waited to see what would come of that. And so much came of it that the horrors of that time seem now but an evil dream. They have redeemed themselves from their vileness, and turned away from their sins. Best of all, they are still not satisfied: the impulse I gave them in that day when I sundered myself in twain and launched Man and Woman on the earth still urges them: after passing a million goals they press on to the goal of redemption from the flesh, to the vortex freed from matter, to the whirlpool in pure intelligence that, when the world began, was a whirlpool in pure force. And though all that they have done seems but the first hour of the infinite work of creation, yet I will not supersede them until they have forded this last stream that lies between flesh and spirit, and disentangled their life from the matter that has always mocked it. I can wait: waiting and patience mean nothing to the eternal. I gave the woman the greatest of gifts: curiosity. By that her seed has been saved from my wrath; for I also am curious; and I have waited always to see what they will do tomorrow. Let them feed that appetite well for me. I say, let them dread, of all things, stagnation; for from the moment I, Lilith, lose hope and faith in them, they are doomed. In that hope and faith I have let them live for a moment; and in that moment I have spared them many times. But mightier creatures than they have killed hope and faith, and perished from the earth; and I may not spare them for ever. I am Lilith: I brought life into the whirlpool of force, and compelled my enemy, Matter, to obey a living soul. But in enslaving Life's enemy I made him Life's master; for that is the end of all slavery; and now I shall see the slave set free and the enemy reconciled, the whirlpool become all life and no matter. And because these infants that call themselves ancients are reaching out towards that, I will have patience with them still; though I know well that when they attain it they shall become one with me and supersede me, and Lilith will be only a legend and a lay that has lost its meaning. Of Life only is there no end; and though of its million starry mansions many are empty and many still unbuilt, and though its vast domain is as yet unbearably desert, my seed shall one day fill it and master its matter to its uttermost confines. And for what may be beyond, the eyesight of Lilith is too short. It is enough that there is a beyond. [She vanishes].

      ACT I

      An