The Witchcraft in New England. Calef Robert

is now upon ourselves, the design of the Devil is to sink that Happy Settlement of Government, wherewith Almighty God has graciously enclined Their Majesties to favour us.[63] We are blessed with a Governour, than whom no man can be more willing to serve Their Majesties, or this their Province: He is continually venturing his All to do it: and were not the Interests of his Prince dearer to him than his own, he could not but soon be weary of the Helm, whereat he sits. We are under the Influence of a Lieutenant Governour,[64] who not only by being admirably accomplished both with Natural and Acquired Endowments, is fitted for the Service of Their Majesties, but also with an unspotted Fidelity applies himself to that Service. Our Councellours are some of our most Eminent Persons, and as Loyal Subjects to the Crown, as hearty lovers of their Country.[65] Our Constitution also is attended with singular Priviledges; All which Things are by the Devil exceedingly Envy'd unto us. And the Devil will doubtless take this occasion for the raising of such complaints and clamours, as may be of pernicious consequence unto some part of our present Settlement, if he can so far Impose. But that which most of all Threatens us, in our present Circumstances, is the Misunderstanding, and so the Animosity, whereunto the Witchcraft now Raging, has Enchanted us. The Embroiling, first, of our Spirits, and then of our Affairs, is evidently as considerable a Branch of the Hellish Intrigue which now vexes us as any one Thing whatever. The Devil has made us like a Troubled Sea, and the Mire and Mud begins now also to heave up apace. Even Good and Wise Men suffer themselves to fall into their Paroxysms; and the Shake which the Devil is now giving us, fetches up the Dirt which before lay still at the bottom of our sinful Hearts. If we allow the Mad Dogs of Hell to poyson us by biting us, [11] we shall imagine that we see nothing but such things about us, and like such things fly upon all that we see. Were it not for what is IN US, for my part, I should not fear a thousand Legions of Devils: 'tis by our Quarrels that we spoil our Prayers; and if our humble, zealous, and united Prayers are once hindred: Alas, the Philistines of Hell have cut our Locks for us; they will then blind us, mock us, ruine us: In truth, I cannot altogether blame it, if People are a little transported, when they conceive all the secular Interests of themselves and their Families at the Stake; and yet at the sight of these Heartburnings, I cannot forbear the Exclamation of the Sweet-spirited Austin, in his Pacificatory Epistle to Jerom, on the Contest with Ruffin, O misera & miseranda Conditio! O Condition, truly miserable! But what shall be done to cure these Distractions? It is wonderfully necessary, that some healing Attempts be made at this time: And I must needs confess (if I may speak so much) like a Nazianzen, I am so desirous of a share in them, that if, being thrown overboard, were needful to allay the Storm, I should think Dying, a Trifle to be undergone, for so great a Blessedness.[66]

§ V. I would most importunately in the first place, entreat every Man to maintain an holy Jealousie over his own Soul at this time, and think; May not the Devil make me, though ignorantly and unwillingly, to be an Instrument of doing something that he would have to be done? For my part, I freely own my Suspicion, lest something of Enchantment, have reach'd more Persons and Spirits among us, than we are well aware of. But then, let us more generally agree to maintain a kind Opinion one of another. That Charity without which, even our giving our Bodies to be burned would profit nothing, uses to proceed by this Rule; It is kind, it is not easily provok'd, it thinks no Evil, it believes all things, hopes all things. But if we disregard this Rule of Charity, we shall indeed give our Body Politick to be burned.[67] I have heard it affirmed, That in the late great Flood upon Connecticut, those Creatures which could not but have quarrelled at another time, yet now being driven together very agreeably stood by one another.[68] I am sure we shall be worse than Bruitish if we fly upon one another at a time when the Floods of Belial make us afraid. On the one side; [Alas, my Pen, must thou write the word, Side in the Business?] There are very worthy Men, who, having been call'd by God, when and where this Witchcraft first appeared upon the Stage to encounter it, are earnestly desirous to have it sifted unto the bottom of it. And I pray, which of us all that should live under the continual Impressions of the Tortures, Outcries, and Havocks which Devils confessedly Commissioned by Witches make among their distressed Neighbours, would not have a Biass that way beyond other Men? Persons this way disposed have been Men eminent for Wisdom and Vertue, and Men acted by a noble Principle of Conscience. Had not Conscience (of Duty to God) prevailed above other Considerations with them, they would not for all they are worth in the World have medled in this Thorny business. Have there been any disputed Methods used in discovering the Works of Darkness? It may be none but what have had great Precedents in other parts of the World; which may, though not altogether justifie, yet much alleviate a Mistake in us if there should happen to be found any such mistake in so dark a Matter.[69] They have done what they have done, with multiplied Addresses to God for his Guidance, and have not been insensible how [12] much they have exposed themselves in what they have done. Yea, they would gladly contrive and receive an expedient, how the shedding of Blood, might be spared, by the Recovery of Witches, not gone beyond the Reach of Pardon. And after all, they invite all good Men, in terms to this purpose, 'Being amazed at the Number and Quality of those accused of late, we do not know but Satan by his Wiles may have enwrapped some innocent Persons; and therefore should earnestly and humbly desire the most Critical Enquiry upon the place, to find out the Falacy; that there may be none of the Servants of the Lord, with the worshippers of Baal.' I may also add, That whereas, if once a Witch do ingeniously confess among us, no more Spectres do in their Shapes after this, trouble the Vicinage; if any guilty Creatures will accordingly to so good purpose confess their Crime to any Minister of God, and get out of the Snare of the Devil, as no Minister will discover such a Conscientious Confession, so I believe none in the Authority will press him to discover it; but rejoyc'd in a Soul sav'd from Death. On the other side [if I must again use the word Side, which yet I hope to live to blot out] there are very worthy Men, who are not a little dissatisfied at the Proceedings in the Prosecution of this Witchcraft. And why? Not because they would have any such abominable thing, defended from the Strokes of Impartial Justice. No, those Reverend Persons who gave in this Advice unto the Honourable Council; 'That Presumptions, whereupon Persons may be Committed, and much more Convictions, whereupon Persons may be Condemned, as guilty of Witchcrafts, ought certainly to be more considerable than barely the Accused Persons being represented by a Spectre unto the Afflicted; Nor are Alterations made in the Sufferers, by a Look or Touch of the Accused, to be esteemed an infallible Evidence of Guilt; but frequently liable to be abused by the Devils Legerdemains:' I say, those very Men of God most conscientiously Subjoined this Article to that Advice—'Nevertheless we cannot but humbly recommend unto unto the Government, the speedy and vigorous Prosecution of such as have rendred themselves Obnoxious; according to the best Directions given in the Laws of God, and the wholsome Statutes of the English Nation for the Detection of Witchcraft.' Only 'tis a most commendable Cautiousness, in those gracious Men, to be very shye lest the Devil get so far into our Faith, as that for the sake of many Truths which we find he tells us, we come at length to believe any Lyes, wherewith he may abuse us: whereupon, what a Desolation of Names would soon ensue, besides a thousand other pernicious Consequences? and lest there should be any such Principles taken up, as when put into Practice must unavoidably cause the Righteous to perish with the Wicked; or procure the Bloodshed of any Persons, like the Gibeonites, whom some learned Men suppose to be under a false Notion of Witches, by Saul exterminated.

      They would have all due steps taken for the Extinction of Witches; but they would fain have them to be sure ones; nor is it from any thing, but the real and hearty goodness of such Men, that they are loth to surmise ill of other Men, till there be the fullest Evidence for the surmises. As for the Honourable Judges that have been hitherto in the Commission, they are above my Consideration: wherefore I will only say thus much of them, That such of them as I have the Honour of a Personal Acquaintance with,