The Witchcraft in New England. Calef Robert

of Dogmatizing." If that entitled the said Joseph to be thus distinguished, no one ought any longer to question our Author's Claim to the same Distinction. Glanvil was as earnest a Defender of Witchcraft in his Time as Doctor Mather was a few Years later; and his Books, like this of the Doctor's, are entirely neglected except by the curious Investigators of the Progress of Society.

[39] Thus speaking of New England was strictly correct then, though it reminds us of what our English Brethren used to say at a much later Period in Reference to Boston—speaking of it as "the Colony of Boston," "the Colony of New England," &c.

      [vii] Reverend and Dear SIR,

YOU very much gratify'd me, as well as put a kind Respect upon me, when you put into my hands, your elaborate and most seasonable Discourse, entituled, The Wonders of the Invisible World. And having now perused so fruitful and happy a Composure, upon such a Subject, at this Juncture of Time; and considering the place that I hold in the Court of Oyer and Terminer, still labouring and proceeding in the Trial of the Persons accused and convicted for Witchcraft, I find that I am more nearly and highly concerned than as a meer ordinary Reader, to express my Obligation and Thankfulness to you for so great Pains; and cannot but hold myself many ways bound, even to the utmost of what is proper for me, in my present publick Capacity, to declare my singular Approbation thereof. Such is your Design, most plainly expressed throughout the whole; such your Zeal for God, your Enmity to Satan and his Kingdom, your Faithfulness and Compassion to this poor People; such the Vigour, but yet great Temper of your Spirit; such your Instruction and Counsel, your Care of Truth, your Wisdom and Dexterity in allaying and moderating that among us, which needs it; such your clear discerning of Divine Providences and Periods, now running on apace towards their Glorious Issues in the World; and finally, such your good News of The Shortness of the Devil's Time,[40] that all Good Men must needs desire, the making of this your Discourse publick to the World; and will greatly rejoyce, that the Spirit of the Lord has thus enabled you to lift up a Standard against the Infernal Enemy, that hath been coming in like a Flood upon us. I do therefore make it my particular and earnest Request unto you, that as soon as may be, you will commit the same unto the PRESS accordingly. I am,

      Your assured Friend,

William Stoughton.[41]

      FOOTNOTES:

      [40] This has Reference to what is intimated in that Part of the present Volume, entitled—"The Devil Discovered."

[41] The Writer of the above Letter (Judge Stoughton) was 61 Years old at the Time; and it may reasonably be supposed was in the full Enjoyment of his intellectual Faculties. And as he was one of the ablest Men of his Day, such an Indorsement of the Author's Work was no mean Fortification from behind which to defend even a very bad Cause. Stoughton lived several Years after he had ceased trying Witches—dying in 1701, at the Age of 70. He was Son of Mr. Israel Stoughton of Dorchester, a Captain in the Pequot War, and Colonel afterwards in the Parliamentary Army in England.

[viii][42] I LIVE by Neighbours that force me to produce these undeserved Lines. But now, as when Mr. Wilson[43] beholding a great Muster of Souldiers, had it by a Gentleman then present, said unto him, Sir, I'll tell you a great Thing: Here is a mighty Body of People; and there is not Seven of them all, but what loves Mr. Wilson. That gracious Man presently and pleasantly reply'd: Sir, I'll tell you as good a thing as that; here is a mighty Body of People, and there is not so much as One among them all, but Mr. Wilson loves him. Somewhat so: 'Tis possible, that among this Body of People, there may be few that love the Writer of this Book; but give me leave to boast so far, there is not one among all this Body of People, whom this Mather would not study to serve, as well as to love. With such a Spirit of Love, is the Book now before us written: I appeal to all this World; and if this World will deny me the Right of acknowledging so much, I appeal to the other, that it is not written with an Evil Spirit: for which cause I shall not wonder, if Evil Spirits be exasperated by what is written, as the Sadduces doubtless were with what was discoursed in the Days of our Saviour. I only demand the Justice, that others read it, with the same Spirit wherewith I writ it.

      FOOTNOTES:

      [42] No Paging thus far in the Original.

      [43] John Wilson, the first Minister of Boston. He died August 7th 1667, aged 78. See the Biographical Dictionaries, Eliot and Allen.

      [5] ENCHANTMENTS ENCOUNTER'D.

       Table of Contents

       § I.

IT was as long ago, as the Year 1637, that a Faithful Minister of the Church of England, whose Name was Mr. Edward Symons,[44] did in a Sermon afterwards Printed, thus express himself; 'At New-England now the Sun of Comfort begins to appear, and the glorious Day-Star to show it self;—Sed Venient Annis Sæculæ Seris, there will come Times in after Ages, when the Clouds will overshadow and darken the Sky there. Many now promise to themselves nothing but successive Happiness there, which for a time through God's Mercy they may enjoy; and I pray God, they may a long time; but in this World there is no Happiness perpetual.' An Observation, or I had almost said, an Inspiration, very dismally now verify'd upon us! It has been affirm'd by some who best knew New-England, That the World will do New-England a great piece of Injustice, if it acknowledge not a measure of Religion, Loyalty, Honesty, and Industry, in the People there, beyond what is to be found with any other People for the Number of them.[45] When I did a few years ago, publish a Book, which mentioned a few memorable Witchcrafts, committed in this country; the excellent Baxter, graced the Second Edition of that Book, with a kind Preface, wherein he sees cause to say, If any are Scandalized, that New-England, a place of as serious Piety, as any I can hear of, under Heaven, should be troubled so much with Witches; I think, 'tis no wonder: Where will the Devil show most Malice, but where he is hated, and hateth most: And I hope, the Country will still deserve and answer the Charity so expressed by that Reverend Man of God.[46] Whosoever travels over this Wilderness, will see it richly bespangled with Evangelical Churches, whose Pastors are holy, able, and painful Overseers of their Flocks, lively Preachers, and vertuous Livers; and such as in their several Neighbourly Associations, have had their Meetings whereat Ecclesiastical Matters of common Concernment are considered: Churches, whose Communicants have been seriously examined about their Experiences of Regeneration, as well as about their Knowledge, and Belief, and blameless Conversation, before their Admission to the Sacred Communion; although others of less but hopeful Attainments in Christianity are not ordinarily deny'd Baptism for themselves and theirs; Churches, which are shye of using any thing in the Worship of God, for which they cannot see a Warrant of God; but with whom yet the Names of Congregational, Presbyterian, Episcopalian, or Antipædobaptist, are swallowed up in that of