Scarcely had its parched lips reached the stream when a black snout darted from the water, and the next instant the gazelle was struggling in the crocodile’s jaws. A cry of horror burst from the men in the boat, and every man seized a musket; but before an aim could be taken the struggle was over; the monster had dived with its prey, and nothing but a few streaks of red foam floated on the troubled water.
Ailie did not move. She stood with her hands tightly clasped and her eyes starting almost out of their sockets. At last her feelings found vent. She threw her arms round her father’s neck, and burying her face in his bosom, burst into a passionate flood of tears.
CHAPTER ELEVEN.
Native Doings, and a Cruel Murder—Jim Scroggles Sees Wonders, and has a Terrible Adventure.
It took two whole days and nights to restore Ailie to her wonted cheerful state of mind, after she had witnessed the death of the gazelle. But although she sang and laughed, and enjoyed herself as much as ever, she experienced the presence of a new and strange feeling, that ever after that day, tinged her thoughts and influenced her words and actions.
The child had for the first time in her life experienced one of those rude shocks—one of those rough contacts with the stern realities of life which tend to deepen and intensify our feelings. The mind does not always grow by slow, imperceptible degrees, although it usually does so. There are periods in the career of every one when the mind takes, as it were, a sharp run and makes a sudden and stupendous jump out of one region of thought into another in which there are things new as well as old.
The present was such an occasion to little Ailie Dunning. She had indeed seen bloody work before, in the cutting-up of a whale. But although she had been told it often enough, she did not realise that whales have feelings and affections like other creatures. Besides, she had not witnessed the actual killing of the whale; and if she had, it would probably have made little impression on her beyond that of temporary excitement—not even that, perhaps, had her father been by her side. But she sympathised with the gazelle. It was small, and beautiful, and lovable. Her heart had swelled the moment she saw it, and she had felt a longing desire to run up to it and throw her arms round its soft neck, so that, when she saw it suddenly struggling and crushed in the tremendous jaws of the horrible crocodile, every tender feeling in her breast was lacerated; every fibre of her heart trembled with a conflicting gush of the tenderest pity and the fiercest rage. From that day forward new thoughts began to occupy her mind, and old ideas presented themselves in different aspects.
We would not have the reader suppose, for a moment, that Ailie became an utterly changed creature. To an unobservant eye—such as that of Jim Scroggles, for instance—she was the same in all respects a few days after as she had been a few hours before the event. But new elements had been implanted in her breast, or rather, seeds which had hitherto lain dormant were now caused to burst forth into plants by the All-wise Author of her being. She now felt for the first time—she could not tell why—that enjoyment was not the chief good in life.
Of course she did not argue or think out all this clearly and methodically to herself. Her mind, on most things, material as well as immaterial, was very much what may be termed a jumble; but undoubtedly the above processes of reasoning and feeling, or something like them, were the result to Ailie of the violent death of that little gazelle.
The very next day after this sad event the travellers came to a native village, at which they stayed a night, in order to rest and procure fresh provisions. The trader was well-known at this village, but the natives, all of whom were black, of course, and nearly naked, had never seen a little white girl before, so that their interest in and wonder at Ailie were quite amusing to witness. They crowded round her, laughing and exclaiming and gesticulating in a most remarkable manner, and taking special notice of her light-brown glossy hair, which seemed to fill them with unbounded astonishment and admiration; as well it might, for they had never before seen any other hair except the coarse curly wool on their own pates, and the long lank hair of the trader, which happened to be coarse and black.
The child was at first annoyed by the attentions paid her, but at last she became interested in the sooty little naked children that thronged round her, and allowed them to handle her as much as they pleased, until her father led her to the residence of the chief or king of the tribe. Here she was well treated, and she began quite to like the people who were so kind to her and her friends. But she chanced to overhear a conversation between the doctor and Tim Rokens, which caused her afterwards to shrink from the negroes with horror.
She was sitting on a bank picking wild-flowers some hours after the arrival of her party, and teaching several black children how to make necklaces of them, when the doctor and Rokens happened to sit down together at the other side of a bush which concealed her from their view. Tim was evidently excited, for the tones of his voice were loud and emphatic.
“Yes,” he said, in reply to some questions put to him by the doctor; “yes, I seed ’em do it, not ten minutes agone, with my own two eyes. Oh! but I would like to have ’em up in a row—every black villain in the place—an’ a cutlass in my hand, an’—an’ wouldn’t I whip off their heads? No, I wouldn’t; oh, no, by no means wotiver.”
There was something unusually fierce in Rokens’ voice that alarmed Ailie.
“I was jist takin’ a turn,” continued the sailor, “down by the creek yonder, when I heerd a great yellin’ goin’ on, and saw the trader in the middle of a crowd o’ black fellows, a-shakin’ his fists; so I made sail, of course, to lend a hand if he’d got into trouble. He was scoldin’ away in the native lingo, as if he’d bin a born nigger.
“‘Wot’s all to do?’ says I.
“‘They’re goin’ to kill a little boy,’ says he, quite fierce like, ‘’cause they took it into their heads he’s bewitched.’
“An’ sayin’ that, he sot to agin in the other lingo, but the king came up an’ told him that the boy had to be killed ’cause he had a devil in him, and had gone and betwitched a number o’ other people; an’ before he had done speakin’, up comes two fellers, draggin’ the poor little boy between them. The king axed him if he wos betwitched, and the little chap—from sheer fright, I do believe—said he wos. Of coorse I couldn’t understand ’em, but the trader explained it all arter. Well, no sooner had he said that, than they all gave a yell, and rushed upon the poor boy with their knives, and cut him to pieces. It’s as sure as I’m sittin’ here,” cried Rokens, savagely, as his wrath rose again at the bare recital of the terrible deed he had witnessed. “I would ha’ knocked out the king’s brains there and then, but the trader caught my hand, and said, in a great fright, that if I did, it would not only cost me my life, but likely the whole party; so that cooled me, and I come away; an’ I’m goin’ to ax the captin wot we shud do.”
“We can do nothing,” said the doctor sadly. “Even suppose we were strong enough to punish them, what good would it do? We can’t change their natures. They are superstitious, and are firmly persuaded they did right in killing that poor boy.”
The doctor pondered for a few seconds, and then added, in a low voice, as if he were weighing the meaning of what he said: “Clergymen would tell us that nothing can deliver them from this bondage save a knowledge of the true God and of His Son Jesus Christ; that the Bible might be the means of curing them, if Bibles were only sent, and ministers to preach the gospel.”
“Then why ain’t Bibles sent to ’em at once?” asked Rokens, in a tone of great indignation, supposing that the doctor was expressing his own opinion on the subject. “Is there nobody to look arter these matters in Christian lands?”
“Oh, yes, there are many Bible Societies, and both Bibles and missionaries have been sent to this country; but it’s a large one, and the societies tell us their funds are limited.”
“Then