“What about the sparrow?”
“The sparrow doesn’t matter, he’s a bad, spiteful bird. He is like a pickpocket in his ways. He doesn’t like man to be happy. When Christ was crucified it was the sparrow brought nails to the Jews, and called ‘alive! alive!’”
A bright patch of blue appears in the sky.
“Look!” says Terenty. “An ant-heap burst open by the rain! They’ve been flooded, the rogues!”
They bend over the ant-heap. The downpour has damaged it; the insects are scurrying to and fro in the mud, agitated, and busily trying to carry away their drowned companions.
“You needn’t be in such a taking, you won’t die of it!” says Terenty, grinning. “As soon as the sun warms you, you’ll come to your senses again…. It’s a lesson to you, you stupids. You won’t settle on low ground another time.”
They go on.
“And here are some bees,” cries Danilka, pointing to the branch of a young oak tree.
The drenched and chilled bees are huddled together on the branch. There are so many of them that neither bark nor leaf can be seen. Many of them are settled on one another.
“That’s a swarm of bees,” Terenty informs them. “They were flying looking for a home, and when the rain came down upon them they settled. If a swarm is flying, you need only sprinkle water on them to make them settle. Now if, say, you wanted to take the swarm, you would bend the branch with them into a sack and shake it, and they all fall in.”
Little Fyokla suddenly frowns and rubs her neck vigorously. Her brother looks at her neck, and sees a big swelling on it.
“Hey-hey!” laughs the cobbler. “Do you know where you got that from, Fyokia, old girl? There are Spanish flies on some tree in the wood. The rain has trickled off them, and a drop has fallen on your neck — that’s what has made the swelling.”
The sun appears from behind the clouds and floods the wood, the fields, and the three friends with its warm light. The dark menacing cloud has gone far away and taken the storm with it. The air is warm and fragrant. There is a scent of bird-cherry, meadowsweet, and lilies-of-the-valley.
“That herb is given when your nose bleeds,” says Terenty, pointing to a woolly-looking flower. “It does good.”
They hear a whistle and a rumble, but not such a rumble as the storm-clouds carried away. A goods train races by before the eyes of Terenty, Danilka, and Fyokla. The engine, panting and puffing out black smoke, drags more than twenty vans after it. Its power is tremendous. The children are interested to know how an engine, not alive and without the help of horses, can move and drag such weights, and Terenty undertakes to explain it to them:
“It’s all the steam’s doing, children…. The steam does the work…. You see, it shoves under that thing near the wheels, and it… you see… it works… .”
They cross the railway line, and, going down from the embankment, walk towards the river. They walk not with any object, but just at random, and talk all the way…. Danilka asks questions, Terenty answers them….
Terenty answers all his questions, and there is no secret in Nature which baffles him. He knows everything. Thus, for example, he knows the names of all the wild flowers, animals, and stones. He knows what herbs cure diseases, he has no difficulty in telling the age of a horse or a cow. Looking at the sunset, at the moon, or the birds, he can tell what sort of weather it will be next day. And indeed, it is not only Terenty who is so wise. Silanty Silitch, the innkeeper, the market-gardener, the shepherd, and all the villagers, generally speaking, know as much as he does. These people have learned not from books, but in the fields, in the wood, on the river bank. Their teachers have been the birds themselves, when they sang to them, the sun when it left a glow of crimson behind it at setting, the very trees, and wild herbs.
Danilka looks at Terenty and greedily drinks in every word. In spring, before one is weary of the warmth and the monotonous green of the fields, when everything is fresh and full of fragrance, who would not want to hear about the golden may-beetles, about the cranes, about the gurgling streams, and the corn mounting into ear?
The two of them, the cobbler and the orphan, walk about the fields, talk unceasingly, and are not weary. They could wander about the world endlessly. They walk, and in their talk of the beauty of the earth do not notice the frail little beggar-girl tripping after them. She is breathless and moves with a lagging step. There are tears in her eyes; she would be glad to stop these inexhaustible wanderers, but to whom and where can she go? She has no home or people of her own; whether she likes it or not, she must walk and listen to their talk.
Towards midday, all three sit down on the river bank. Danilka takes out of his bag a piece of bread, soaked and reduced to a mash, and they begin to eat. Terenty says a prayer when he has eaten the bread, then stretches himself on the sandy bank and falls asleep. While he is asleep, the boy gazes at the water, pondering. He has many different things to think of. He has just seen the storm, the bees, the ants, the train. Now, before his eyes, fishes are whisking about. Some are two inches long and more, others are no bigger than one’s nail. A viper, with its head held high, is swimming from one bank to the other.
Only towards the evening our wanderers return to the village. The children go for the night to a deserted barn, where the corn of the commune used to be kept, while Terenty, leaving them, goes to the tavern. The children lie huddled together on the straw, dozing.
The boy does not sleep. He gazes into the darkness, and it seems to him that he is seeing all that he has seen in the day: the storm-clouds, the bright sunshine, the birds, the fish, lanky Terenty. The number of his impressions, together with exhaustion and hunger, are too much for him; he is as hot as though he were on fire, and tosses from, side to side. He longs to tell someone all that is haunting him now in the darkness and agitating his soul, but there is no one to tell. Fyokla is too little and could not understand.
“I’ll tell Terenty tomorrow,” thinks the boy.
The children fall asleep thinking of the homeless cobbler, and, in the night, Terenty comes to them, makes the sign of the cross over them, and puts bread under their heads. And no one sees his love. It is seen only by the moon which floats in the sky and peeps caressingly through the holes in the wall of the deserted barn.
AT A SUMMER VILLA
Translation By Constance Garnett
“I LOVE YOU. You are my life, my happiness — everything to me! Forgive the avowal, but I have not the strength to suffer and be silent. I ask not for love in return, but for sympathy. Be at the old arbour at eight o’clock this evening…. To sign my name is unnecessary I think, but do not be uneasy at my being anonymous. I am young, nice-looking… what more do you want?”
When Pavel Ivanitch Vyhodtsev, a practical married man who was spending his holidays at a summer villa, read this letter, he shrugged his shoulders and scratched his forehead in perplexity.
“What devilry is this?” he thought. “I’m a married man, and to send me such a queer… silly letter! Who wrote it?”
Pavel Ivanitch turned the letter over and over before his eyes, read it through again, and spat with disgust.
“ ‘I love you’ “… he said jeeringly. “A nice boy she has pitched on! So I’m to run off to meet you in the arbour!… I got over all such romances and fleurs d’amour years ago, my girl…. Hm! She must be some reckless, immoral creature…. Well, these