At the same time it must be confessed that it is altogether different with poetical genius. It is not possible to tell what unforeseen and forgotten circumstances may have given the initial impulse to a poetic nature. It is not the result of any fortuitous impression, and still less of any act of the will.
It is possible that Jasmin may have obtained his first insight into poetic art during his solitary evening walks along the banks of the Garonne, or from the nightingales singing overhead, or from his chanting in the choir when a child. Perhaps the 'Fables of Florian' kindled the poetic fire within him; at all events they may have acted as the first stimulus to his art of rhyming. They opened his mind to the love of nature, to the pleasures of country life, and the joys of social intercourse.
There is nothing in the occupation of a barber incompatible with the cultivation of poetry. Folez, the old German poet, was a barber, as well as the still more celebrated Burchiello, of Florence, whose sonnets are still admired because of the purity of their style. Our own Allan Ramsay, author of 'The Gentle Shepherd,' spent some of his early years in the same occupation.
In southern and Oriental life the barber plays an important part. In the Arabian tales he is generally a shrewd, meddling, inquisitive fellow. In Spain and Italy the barber is often the one brilliant man in his town; his shop is the place where gossip circulates, and where many a pretty intrigue is contrived.
Men of culture are often the friends of barbers. Buffon trusted to his barber for all the news of Montbard. Moliere spent many long and pleasant hours with the barber of Pezenas. Figaro, the famous barber of Seville, was one of the most perfect prototypes of his trade. Jasmin was of the same calling as Gil Bias, inspired with the same spirit, and full of the same talent. He was a Frenchman of the South, of the same race as Villon and Marot.
Even in the prim and formal society of the eighteenth century, the barber occupied no unimportant part. He and the sculptor, of all working men, were allowed to wear the sword—that distinctive badge of gentility. In short, the barber was regarded as an artist. Besides, barbers were in ancient times surgeons; they were the only persons who could scientifically "let blood." The Barber-Surgeons of London still represent the class. They possess a cup presented to the Guild by Charles II., in commemoration of his escape while taking refuge in the oak-tree at Boscobel.{3}
But to return to the adventures of Jasmin's early life. He describes with great zest his first visit to a theatre. It was situated near at hand, by the ancient palace of the Bishop. After his day's work was over—his shaving, curling, and hairdressing—he went across the square, and pressed in with the rest of the crowd. He took his seat.
"'Heavens!' said he, 'where am I?' The curtain rises! 'Oh, this is lovely! It is a new world; how beautifully they sing; and how sweetly and tenderly they speak!' I had eyes for nothing else: I was quite beside myself with joy. 'It is Cinderella,' I cried aloud in my excitement. 'Be quiet,' said my neighbour. 'Oh, sir! why quiet? Where are we? What is this?' 'You gaping idiot,' he replied, 'this is the Comedy!'
"Jasmin now remained quiet; but he saw and heard with all his eyes and ears. 'What love! what poetry!' he thought: 'it is more than a dream! It's magic. O Cinderella, Cinderella! thou art my guardian angel!' And from this time, from day to day, I thought of being an actor!"
Jasmin entered his garret late at night; and he slept so soundly, that next morning his master went up to rouse him. "Where were you last night? Answer, knave; you were not back till midnight?" "I was at the Comedy," answered Jasmin sleepily; "it was so beautiful!" "You have been there then, and lost your head. During the day you make such an uproar, singing and declaiming. You, who have worn the cassock, should blush. But I give you up; you will come to no good. Change, indeed! You will give up the comb and razor, and become an actor! Unfortunate boy, you must be blind. Do you want to die in the hospital?"
"This terrible word," says Jasmin, "fell like lead upon my heart, and threw me into consternation. Cinderella was forthwith dethroned in my foolish mind; and my master's threat completely calmed me. I went on faithfully with my work. I curled, and plaited hair in my little room. As the saying goes, S'il ne pleut, il bruine (If it does not rain, it drizzles). When I suffered least, time passed all the quicker. It was then that, dreaming and happy, I found two lives within me—one in my daily work, another in my garret. I was like a bird; I warbled and sang. What happiness I enjoyed in my little bed under the tiles! I listened to the warbling of birds. Lo! the angel came, and in her sweetest voice sang to me. Then I tried to make verses in the language of the shepherd swain. Bright thoughts came to me; great secrets were discovered. What hours! What lessons! What pleasures I found under the tiles!"
During the winter evenings, when night comes on quickly, Jasmin's small savings went to the oil merchant. He trimmed his little lamp, and went on till late, reading and rhyming. His poetical efforts, first written in French, were to a certain extent successful. While shaving his customers, he often recited to them his verses. They were amazed at the boy's cleverness, and expressed their delight. He had already a remarkable talent for recitation; and in course of time he became eloquent. It was some time, however, before his powers became generally known. The ladies whose hair he dressed, sometimes complained that their curl papers were scrawled over with writing, and, when opened out, they were found covered with verses.
The men whom he shaved spread his praises abroad. In so small a town a reputation for verse-making soon becomes known. "You can see me," he said to a customer, "with a comb in my hand, and a verse in my head. I give you always a gentle hand with my razor of velvet. My mouth recites while my hand works."
When Jasmin desired to display his oratorical powers, he went in the evenings to the quarter of the Augustins, where the spinning-women assembled, surrounded by their boys and girls. There he related to them his pleasant narratives, and recited his numerous verses.
Indeed, he even began to be patronized. His master addressed him as "Moussu,"—the master who had threatened him with ending his days in the hospital!
Thus far, everything had gone well with him. What with shaving, hairdressing, and rhyming, two years soon passed away. Jasmin was now eighteen, and proposed to start business on his own account. This required very little capital; and he had already secured many acquaintances who offered to patronize him. M. Boyer d'Agen, who has recently published the works of Jasmin, with a short preface and a bibliography,{4} says that he first began business as a hairdresser in the Cour Saint-Antoine, now the Cour Voltaire. When the author of this memoir was at Agen in the autumn of 1888, the proprietor of the Hotel du Petit St. Jean informed him that a little apartment had been placed at Jasmin's disposal, separated from the Hotel by the entrance to the courtyard, and that Jasmin had for a time carried on his business there.
But desiring to have a tenement of his own, he shortly after took a small house alongside the Promenade du Gravier; and he removed and carried on his trade there for about forty years. The little shop is still in existence, with Jasmin's signboard over the entrance door: "Jasmin, coiffeur des Jeunes Gens," with the barber's sud-dish hanging from a pendant in front. The shop is very small, with a little sitting-room behind, and several bedrooms above. When I entered the shop during my visit to Agen, I found a customer sitting before a looking-glass, wrapped in a sheet, the lower part of his face covered with lather, and a young fellow shaving his beard.
Jasmin's little saloon was not merely a shaving and a curling shop. Eventually it became known as the sanctuary of the Muses. It was visited by some of the most distinguished people in France, and became celebrated throughout Europe. But this part of the work is reserved for future chapters.
Endnotes to Chapter III.
{1} Magasin des Enfants.
{2} Mes Nouveaux Souvenirs.
{3} In England, some barbers, and barber's sons, have eventually occupied the highest positions. Arkwright, the founder of the cotton manufacture, was originally a barber. Tenterden, Lord Chief Justice, was a barber's son, intended for a chorister in Canterbury Cathedral. Sugden, afterwards Lord Chancellor, was opposed by a noble lord while engaged in a parliamentary contest. Replying