The Native Races (Vol. 1-5). Hubert Howe Bancroft. Читать онлайн. Newlib. NEWLIB.NET

Автор: Hubert Howe Bancroft
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themselves in black streaks, and the women in red. At Porto Belo, the king was painted black and all his subjects red. The natives of Escoria tattooed breast and arms; the women of Darien across the bridge of the nose from one cheek to the other; they also blacken their teeth. Others have figures of birds, animals, or trees painted all over the body, according to fancy; their favorite colors being black, red, and yellow, which are laid on with pencils made of wood, chewed at the end till they become soft.1009 All the Isthmians pull out the hair from every part of the body except the head, and rub themselves with herbs, which prevent its further growth. Both sexes pride themselves on the length of the hair, and most of them allow it to grow to its full length and hang loose over their shoulders, but keep it cut on the forehead as low as the eyebrows. The men of Cariai and some parts of Chiriquí, bind it with fillets and wind it in rolls round the head, fastening it with a comb made of the heart of the palm-tree; others wear round their head a band made of bark or certain fibres of plants, and at festivals they often wear high caps, made from the gaudy feathers of parrots. At Tanela married women cut their hair short. It appears that head-flattening again crops out in these parts. Las Casas states that infants had their heads placed between two pads, one in front and another behind, in order to increase the length of the head and width of the forehead.1010

      DWELLINGS ON THE ISTHMUS.

      In Costa Rica many of the natives live in small huts built of plaited rushes. In the year 1545, Diego Gutierrez, governor of Nueva Cartago, in Costa Rica, attempted to explore that territory. Arriving at the province of Suere upon a river of that name at a point some twelve leagues distant from the North Sea, he came to a village, and there occupied a house belonging to the chief of the district. The old Milanese chronicler, Girolamo Benzoni, who accompanied the expedition, describing the dwelling of the cacique, says it was shaped like an egg and was forty-five paces in length and nine in breath. The sides were of reeds and the roof of palm-leaves all interlaced and well executed. There were but few other houses in the village and those of inferior character. Padre Zepeda, a jesuit, who in 1750 lived among the Guatusos for several months, speaking of their towns and gardens, says that when the rains commence, they construct small huts in the trees, where they live safe from the danger of floods.1011 Unlike most other nations, the Isthmians do not build their villages in squares, but generally form long streets, keeping the houses well apart from each other, probably as a precaution against conflagrations. On many parts of the coast of Darien and on the gulf of Urabá, the villages are built in the water. Others are on the banks of rivers, and many of them are spacious and constructed with great skill and attention to details. The supporting posts of the roof are large bamboos or palm-trees. Three or four of these are driven into the ground at equal distances, proportioned according to the intended length of the house, and across the top is laid the ridge-pole; on each side a number of shorter posts are sunk, from which long rafters are laid to the ridge-pole; the whole is then covered with palm-leaves, both roof and sides. Other houses are plastered inside and outside with mud, and these have a flooring of open bamboo work, raised six or eight feet from the ground. The dwellings are divided into two or more rooms, having no doors to the entrances, which are reached by ladders. Sometimes the house is built without walls, in which case the roof descends to below the level of the floor, and the structure is left open at both ends, having the appearance of an elevated platform. The Savanerics and some others on the coast of Veragua build circular or pyramidal dwellings, by driving strong posts into the ground sloping toward each other, so as to unite in a point where they are strongly bound with withes or vines, across which are tied small sticks, some peeled, others with the bark on, or blackened, thereby producing a pleasing effect. The walls inside are lined with reeds beautifully interwoven. The upper portion of the structure is thatched on the outside with straw and on the apex is placed an ornament of baked clay. In the centre of the dwelling is a spacious apartment, and round the walls are small rooms in which different families reside.1012 Each village has a public, town, or council house, or fort, one hundred or more feet in length, constructed in the same manner as the dwellings, but with no interior partitions; in the walls are loop-holes for the discharge of arrows. There is an entrance at each end, and thick doors, made of split palm-tree and bamboo strongly bound together with withes, are kept in readiness to shut out the enemy. The doors are kept in position by strong posts set in the ground behind them. In the province of Veragua they build strong wooden fences or palisades round some of the villages, to protect them from attacks of enemies and wild beasts. During the expedition of Gaspar de Espinosa in 1517, Diego de Albitez, who invaded the province of a cacique named Tabraba, some distance south-west from Panamá, found the inhabitants protected by strong fortifications. Their forts are built with much skill. The ground is first enclosed by a deep trench, upon the inner bank of which trees are planted, and the interstices filled up with logs and rocks. In many parts of the country the inhabitants were found living in the tops of trees like birds, laying sticks across from one branch to another, and building their houses upon them. In 1512, Vasco Nuñez de Balboa surveyed several channels at the mouth of the River Atrato in quest of gold and plunder. The surrounding country was low and marshy, but the soil sent forth immense palm-trees, in the branches of which the natives built their houses. Vasco Nuñez, entering an affluent of the Rio Negro, discovered a large tree-top village, the name of whose ruler was Abieiba. The houses were divided into several apartments, each of a size sufficient to accommodate several families. They were built of wood and willows, and were so pliable and yet so strong, that the swaying to and fro of the branches, to which the elastic tenement yielded, did not in the least interfere with the safety of the occupants. Ladders, made of a single large bamboo split in two, were used in making the ascent and descent. These were drawn up at night, or in case of the invasion of an enemy. On the coast of Veragua Columbus discovered similar dwellings, and he says that he could not account for the custom, unless it was through fear of griffins which abound in that country, or of enemies, each tribe being at war with every other tribe along the coast. The true cause, however, of their taking to trees for places of residence, is to place themselves beyond the reach of sudden and violent floods, which are caused by the swelling of streams after storms in the mountains, and also in order to be out of the reach of reptiles and wild beasts in which that country abounds.1013 Some of the Isthmians built large enclosures for the chiefs, which early contemporary writers call the king's palace. Vasco Nuñez de Balboa, on his march through the province of Comagre, situated on the northern coast of Darien about thirty leagues from the gulf of Urabá, relates that he visited the dwelling or palace of the cacique Comagre, which he describes as follows: It was one hundred and fifty by eighty paces in dimension, constructed upon heavy posts, which stood within a stone wall. The upper part of the building was beautifully finished with timbers, interlaced in such a manner as to strike the beholder with amazement. The building contained various apartments—chambers, pantry, and wine-cellar. In one very large apartment were sacredly kept the remains of the king's ancestors arranged round the walls.1014

      FOOD OF THE ISTHMIANS.

      The Costa Ricans live chiefly by hunting and fishing, and many of them cultivate maize, beans, and bananas; the Talamancas, especially, are agriculturists. According to Father Zepeda, and others who penetrated some distance into the country of the Guatusos, they had large fields under cultivation. Salt is seldom used by any of these tribes, and none of them ever eat dogs, as they keep them for hunting purposes. Their chief game is wild hogs and deer, but they are not very particular as to their animal diet, for they eat whatever they can catch, including reptiles. Their mode of cooking fish renders them exceedingly palatable, which is by roasting them wrapped in plantain-leaves. Bananas are usually pulled when green, and buried in sand to ripen.1015 Many of the other Isthmians are agriculturists, and grow considerable quantities of maize, plantains, cacao, pimiento, and cocoa-nuts; their means of subsistence are further largely supplemented by game and fish. A staple article of food among the coast tribes is turtle, of which they capture large numbers. Monkeys afford them a favorite meal, and they are especially fond of iguanas, young alligators, and their eggs. From the yucca as well as corn they make a good quality of bread. The Doraches and Guaimies of Veragua subsist mainly on wild roots and a fruit called pixbaex, somewhat resembling dates, which toasted, makes an agreeable and wholesome food. Most of their dishes are highly seasoned with pimiento, a kind of pepper produced by a small shrub which is very abundant on Tierra Firme. The toocan bird lives chiefly on the berry, which it discharges from the stomach almost immediately after swallowing it; the natives prefer it thus, as its bitterness