Of all Dostoevski’s novels, the one best known outside of Russia is, of course, Crime and Punishment. Indeed, his fame in England and in America may be said still to depend almost entirely on this one book. It was translated into French, German, and English in the eighties, and has been dramatised in France and in America. While it is assuredly a great work, and one that nobody except a genius could have written, I do not think it is Dostoevski’s most characteristic novel, nor his best. It is characteristic in its faults; it is abominably diffuse, filled with extraneous and superfluous matter, and totally lacking in the principles of good construction. There are scenes of positively breathless excitement, preceded and followed by dreary drivel; but the success of the book does not depend on its action, but rather on the characters of Sonia, her maudlin father, the student Raskolnikov, and his sister. It is impossible to read Crime and Punishment without reverently saluting the author’s power. As is well known, the story gave Stevenson all kinds of thrills, and in a famous letter written while completely under the spell he said: “Raskolnikov is easily the greatest book I have read in ten years; I am glad you took to it. Many find it dull; Henry James could not finish it; all I can say is, it nearly finished me. It was like having an illness. James did not care for it because the character of Raskolnikov was not objective; and at that I divined a great gulf between us, and, on further reflection, the existence of a certain impotence in many minds of to-day, which prevents them from living in a book or a character, and keeps them standing afar off, spectators of a puppet show. To such I suppose the book may seem empty in the centre; to the others it is a room, a house of life, into which they themselves enter, and are purified. The Juge d’Instruction I thought a wonderful, weird, touching, ingenious creation; the drunken father, and Sonia, and the student friend, and the uncircumscribed, protoplasmic humanity of Raskolnikov, all upon a level that filled me with wonder; the execution, also, superb in places.”
Dostoevski is fond of interrupting the course of his narratives with dreams, — dreams that often have no connection with the plot, so far as there may be said to exist a plot, — but dreams of vivid and sharp verisimilitude. Whether these dreams were interjected to deceive the reader, or merely to indulge the novelist’s whimsical fancy, is hard to divine; but one always wakes with surprise to find that it is all a dream. A few hours before Svidrigailov commits suicide he has an extraordinary dream of the cold, wet, friendless little girl, whom he places tenderly in a warm bed, and whose childish eyes suddenly give him the leer of a French harlot. Both he and the reader are amazed to find that this is only a dream, so terribly real has it seemed. Then Raskolnikov’s awful dream, so minutely circumstanced, of the cruel peasants maltreating a horse, their drunken laughter and vicious conversation, their fury that they cannot kill the mare with one blow, and the wretched animal’s slow death makes a picture that I have long tried in vain to forget. These dream episodes have absolutely no connection with the course of the story — they are simply impressionistic sketches.
Another favourite device of Dostoevski’s is to have one of his characters take a walk, and on this walk undergo some experience that has nothing whatever to do with the course of the action, but is, as it were, a miniature story of its own introduced into the novel. One often remembers these while forgetting many vital constructive features. That picture of the pretty young girl, fifteen or sixteen years old, staggering about in the heat of the early afternoon, completely drunk, while a fat libertine slowly approaches her, like a vulture after its prey, stirs Raskolnikov to rage and then to reflection — but the reader remembers it long after it has passed from the hero’s mind. Dostoevski’s books are full of disconnected but painfully oppressive incidents.
Raskolnikov’s character cannot be described nor appraised; one must follow him all the way through the long novel. He is once more the Rudin type — utterly irresolute, with a mind teeming with ideas and surging with ambition. He wants to be a Russian Napoleon, with a completely subservient conscience, but instead of murdering on a large scale, like his ideal, he butchers two inoffensive old women. Although the ghastly details of this double murder are given with definite realism, Dostoevski’s interest is wholly in the criminal psychology of the affair, in the analysis of Raskolnikov’s mind before, during, and chiefly after the murder; for it is the mind, and not the bodily sensations that constitute the chosen field of our novelist. After this event, the student passes through almost every conceivable mental state; we study all these shifting moods under a powerful microscope. The assassin is redeemed by the harlot Sonia, who becomes his religious and moral teacher. The scene where the two read together the story of the resurrection of Lazarus, and where they talk about God, prayer, and the Christian religion, shows the spiritual force of Dostoevski in its brightest manifestations. At her persuasion, he finally confesses his crime, and is deported to Siberia, where his experiences are copied faithfully from the author’s own prison life. Sonia accompanies him, and becomes the good angel of the convicts, who adore her. “When she appeared while they were at work, all took off their hats and made a bow. ‘Little mother, Sophia Semenova, thou art our mother, tender and compassionate,’ these churlish and branded felons said to her. She smiled in return; they loved even to see her walk, and turned to look upon her as she passed by. They praised her for being so little, and knew not what not to praise her for. They even went to her with their ailments.”
It is quite possible that Tolstoi got the inspiration for his novel Resurrection from the closing words of Crime and Punishment. Raskolnikov and Sonia look forward happily to the time when he will be released. “Seven years — only seven years! At the commencement of their happiness they were ready to look upon these seven years as seven days. They did not know that a new life is not given for nothing; that it has to be paid dearly for, and only acquired by much patience and suffering, and great future efforts. But now a new history commences; a story of the gradual renewing of a man, of his slow, progressive regeneration, and change from one world to another — an introduction to the hitherto unknown realities of life. This may well form the theme of a new tale; the one we wished to offer the reader is ended.”
It did indeed form the theme of a new tale — and the tale was Tolstoi’s Resurrection.
Sonia is the greatest of all Dostoevski’s woman characters. The professional harlot has often been presented on the stage and in the pages of fiction, but after learning to know Sonia, the others seem weakly artificial. This girl, whose father’s passion for drink is something worse than madness, goes on the street to save the family from starvation. It is the sacrifice of Monna Vanna without any reward or spectacular acclaim. Deeply spiritual, intensely religious, she is the illumination of the book, and seems to have stepped out of the pages of the New Testament. Her whole story is like a Gospel parable, and she has saved many besides Raskolnikov… . She dies daily, and from her sacrifice rises a life of eternal beauty.
Two years later came another book of tremendous