Concerning Francis Howgill; he was also a religious man, who, having seen the superstitions of the Episcopal church, had left it, and applied himself to the Independents. But although he, who had been trained up in the university to be a minister, became a teacher amongst the Independents, and was zealous in virtue: yet he remained dissatisfied in himself, finding that notwithstanding all his fasting, praying, and good works, the root of sin still remained in him; and although the common doctrine was, that Christ had taken the guilt of sin upon himself, yet this could not satisfy him; because his conscience told him, “His servant thou art, whom thou obeyest.” Thus increasing in understanding, it was resolved to him that the Lord according to what the prophets had foretold, would teach his people himself; and it seemed also to him, that this time was near at hand. Some while after it happened, as hath been said already, that he was present when G. Fox preached, and when he heard him say, that the light of Christ in man, was the way to Christ, he believed this to be the word of truth; and he saw how he had been ignorant of the principle of true religion. Submitting then to the reproofs of this inward light, he saw the unfruitfulness of all his labour, and anguish and sorrow seized on him, and judgment went over all his former actions. But he being given up, and resigned in that state, saying within himself, ‘Thou, O God, art just in all thy judgments,’ it pleased the Lord in due time to fill his heart with joy, and to make him a minister of his everlasting word. But no sooner did he enter into that service, but both priests and magistrates, of whom he formerly had been beloved, became his enemies; and envy was so kindled against him, that he was locked up in a nasty place at Appleby, in Westmoreland, and was kept there prisoner for some time.
But let me now return to G. Fox, who coming to Kendal, had a meeting there in the town hall; where declaring the word of life, he showed the people how they might come to the saving knowledge of Christ, and to have a right understanding of the Holy Scripture; opening to them what it was that would lead them into the way of reconciliation with God. This was of such effect, that several became convinced of the truth published by him; and others were so well affected to him, that when he went to Under-Barrow, several people accompanied him, and he had great reasonings with them, but especially with one Edward Burrough, who, though of extraordinary parts, and acquired knowledge, was not able to withstand the efficacious sayings of G. Fox. And because this Burrough became an eminent man among the Quakers, so called; being endued with courage and understanding, fit to overcome his opposers, and to break even stony hearts; I will mention here a little of his descent and quality.
He was born in the barony of Kendal, in Westmoreland, of parents who for their honest and virtuous life, were in good repute; he was well educated and trained up in such learning as that country did afford. His knowledge and understanding soon passed his years; for being but a boy he had the spirit of a man, and in his youth was endued with wisdom above his equals in years. Moreover, he was very religious, conversing frequently with those that were in esteem for piety and godly life. Neither was he inclined to the ordinary pleasures of youth; but it was his delight to be exercised in reading of Holy Scripture, wherein he was well versed. By his parents he was trained up in the Episcopal worship; yet when but twelve years of age, he often went to the meetings of the Presbyterians, because their doctrine in many things seemed to him to approach nearer to truth, than that of the public church; wherefore he became a follower of the Presbyterians, although he was reviled for it by his acquaintance. But being come to the age of about seventeen years, and growing more and more sensible of his own condition, he was often struck with terror; and when he had been praying, he heard, as it were, a voice ‘Thou art ignorant of God; thou knowest not where he is, nor what he is; to what purpose is thy prayer?’ This brought him under such a concern, that he began to take diligent heed to his life, so that he abstained not only from all vanities, but, when occasion offered, he reproved others for their vain conversation and wickedness; but for this he was derided and looked upon scornfully by many, yet continued to live religiously, and felt sometimes sweet refreshments to his soul. But though he had the Truth in his comprehension, yet he wanted the real and experimental knowledge of it, and so became darkened again, losing what he once possessed: and being too ready to flatter himself, would say, ‘Whom God loves once, he loves for ever.’ Now he grew weary of hearing any of the priests; for he saw they did not possess what they spoke of to others; and sometimes he began to question his own experience. Being thus many times put to a stand, he seemed almost to be at a loss. In this condition he heard G. Fox preach, and afterwards reasoned with him; and it pleased the Lord so to open his understanding, that he perceived, (as he relates himself,) that he was in the prodigal state, above the cross of Christ, and not in the pure fear of the Lord. Being thus convinced, he entered into the society of the despised Quakers, though he was now rejected by his relations, and, by a blind zeal, turned out of his father’s house. This he bore patiently, and continued faithful in the doctrine he had embraced. And in process of time he so advanced in true knowledge, that he became a very eminent minister of the gospel. But what adversities did he not undergo? Reviling, slandering, buffeting, and caning, were often his lot; watching and fasting were many times his portion; and imprisonments, great jeopardies, and danger of life, he was not unacquainted with. But nothing could make this hero shrink: he always was laborious, and seldom had any hours of rest. In his preaching he was very acceptable, and eloquent in his speech, and had the tongue, (according to what an eminent author relates, that knew him from his youth,) of a learned orator, to declare himself to the understandings and consciences of all men he met with. He was also a great writer, and often would engage in disputes with those of other persuasions, sparing no pains, where he thought he could serve the Lord and the church. Thus much, for this time, of E. Burrough.
Let us return now to G. Fox, whom we left at Under-Barrow, where, with the consent of the inhabitants, he had a great meeting in the chapel, and many were convinced, and received the truth preached by him. From thence he went to Lancashire, and having in some places spoken in the steeple-houses, he came to Ulverstone, and so to Swarthmore, to the house of Thomas Fell, a Judge in Wales, where many priests frequently came. The judge was at that time abroad, employed in the exercise of his office, and his wife Margaret was also gone abroad that day. G. Fox in the meanwhile coming thither, met the priest William Lampitt, who was a high notionist, and rich in words. But G. Fox soon perceiving that he was without the possession of what he professed, opposed him boldly. Before it was night, Margaret Fell returned home, and her children told her, that Lampitt and Fox had disagreed, which did somewhat trouble her, for she, making much of the priests, especially admired Lampitt. That same night G. Fox had much reasoning there, and declared the Truth to her and her family. The next day Lampitt came again, and G. Fox discoursed with him in the presence of Margaret Fell, who then began clearly to discern the priest.
The following day being appointed for an humiliation, Margaret went with her children to the steeple-house at Ulverstone, having asked G. Fox before to go with her: but he replying, That he must do as he was ordered by the Lord, left her, and walked into the fields; and there he felt a strong motion to go also to the steeple-house. When he came there, the people were singing, but what they sung was, according to his opinion, altogether unsuitable to their states. After they had done, he stept up on a form, and asked leave to speak: the priest consenting, G. Fox began thus: ‘He is not a Jew that is one outwardly; neither is that circumcision which is outward: but he is a Jew that is one inwardly; and that is circumcision, which is of the heart.’ And so he went on, and said, ‘That Christ was the light of the world, and enlightened every man that cometh into the world, and that by this light they might be gathered to God,’ &c. Margaret Fell standing up in her pew, wondered at this doctrine, having never heard any such before. In the meanwhile G. Fox went on, and opening the Scriptures, said, ‘That they were the prophet’s words, and Christ’s, and the apostles’ words; and that what they spoke, they enjoyed and possessed, and had it from the Lord. What have any to do, said he, with the Scriptures, if they come not to the Spirit that gave them forth? You will say, Christ saith this, and the apostles say this; but what canst thou, O man, say thyself concerning this? Art thou a child of the light; dost thou walk in the light; and what thou speakest, is it inwardly from God?’ He showed also, ‘That God was come