The History of the Rise, Increase, and Progress of the Christian People Called Quakers. William Sewel. Читать онлайн. Newlib. NEWLIB.NET

Автор: William Sewel
Издательство: Bookwire
Серия:
Жанр произведения: Документальная литература
Год издания: 0
isbn: 4064066123369
Скачать книгу
his speaking did so please the auditory, that he was desired to come again on another day, and to preach there. But he directed them to their teacher Christ Jesus, and so went away.

      The next day he came to Cranswick, to Captain Pursloe’s, who accompanied him to Justice Hotham’s, and entering into discourse with G. Fox, told him, he had known that principle above ten years, and was glad that the Lord did publish it abroad among the people. While G. Fox was there, a great woman of Beverly came to speak with the said justice about some business, who in discourse said, that the last sabbath-day, (as she called it,) there was an angel or spirit came into the church at Beverly, and spoke the wonderful things of God, to the astonishment of all that were there: and that when it had done, it passed away, they not knowing whence it came, nor whither it went; but it astonished all, both priest and professors, and the magistrates of the town. This relation justice Hotham gave himself afterwards; and then G. Fox told him, that it was he who had been that day at Beverly steeple-house, and had declared truth there. The next First-day of the week captain Pursloe came to G. Fox, and they both went to the steeple-house, where G. Fox, when the priest had done, spoke to both priest and people, and directed them where they might find their teacher, the Lord Jesus Christ, viz. inwardly, in their hearts; which was of such effect, that some received that doctrine of truth, and continued in it. In the afternoon he went to another steeple-house, about three miles off, where one preached that bore the title of doctor: he took his text from Isaiah, lv. “Every one that thirsteth, come ye to the waters, and he that hath no money, come ye, buy and eat, yea come, buy wine and milk, without money, and without price.” G. Fox stayed till the priest had done, and well knowing what kind of teacher he was, he was kindled with such a zeal, that he said, Come down thou deceiver: dost thou bid people come freely, and to take of the water of life freely, and yet thou takest three hundred pounds a year of them! mayest not thou blush with shame! did the prophet Isaiah and Christ do so, who spake the words, and gave them forth freely? did not Christ say to his ministers, whom he sent to preach, Freely ye have received, freely give? the priest being amazed, hastened away, and so gave G. Fox as much time as he could desire, to speak to the people; who then directed them to the light, and the grace of God, and to the spirit of God in their inward parts, to be taught and instructed thereby. Having thus cleared himself among the people, he returned to justice Hotham’s house that night, who embracing him, said, ‘My house is your house;’ and also signified, that he was exceedingly glad at the work of the Lord, and that his power was revealed.

      From thence G. Fox went through the country, and came at night to an inn, where he bid the woman of the house, if she had any meat, to bring him some. But because he said thee and thou to her, she looked strangely on him. Then he asked her if she had any milk; and she said, no. He believing she spoke falsely, and seeing a churn stand in the room, would try her further, and asked her if she had any cream; but she denied that she had any. Then a little boy playing about the churn, put his hands into it, and pulling it down, threw all the cream on the floor. Thus the woman appeared to be a liar, and she being amazed, took up the child and whipt it sorely: but he reproved her for her lying, and going out of the house, went away, and that night lay in a stack of hay, in rain and snow. The next day he came to York, and the first day of the week being come, he went to the cathedral; when the priest had done, he said, he had something from the Lord God to speak to the priest and people. Then, (said a professor,) say on quickly; for it was very cold weather. G. Fox then told them, ‘this was the word of the Lord God unto them, that they lived in words; but God Almighty looked for fruits among them.’ As soon as these words were out of his mouth, he was hurried out, and thrown down the steps. But he got up again without hurt, and went to his lodging. Yet several of the people was so reached, that they became convinced of the truth.

      He having now done his service in York, went from thence, and came the next day to Burraby, and going into a certain meeting, where there was a priest also, he had occasion to declare the truth, and many were convinced; and the priest himself confessed to the truth, though he came not to live up to it. The following day G. Fox passed to Cleaveland, where having a meeting, some were convinced. The first day of the next week he went to the steeple-house, and when the priest had done, he directed the people to their teacher within, Christ Jesus, who had bought them. The priest then coming to him, he had little discourse with him, and put him soon to silence.

      From thence he went to Stath, where he had great meetings, and many received the truth he preached, among whom was Philip Scarth, a priest, that afterwards came to be a minister of the gospel among those called Quakers, who now began thereabout to increase in number, and had great meetings. It happened here, that a certain Scotch priest, walking with G. Fox, asked him many questions concerning the light and the soul: to all which he answered fully. But after they parted, this Scotch priest met Philip Scarth, and breaking his cane against the ground, said in anger, ‘If ever he met with G. Fox again, he would have his life, or Fox should have his;’ adding, ‘That he would give his head, if G. Fox was not knocked down within a month.’ Yet what is marvellous, this same Scotch priest, after some years, came to be one of the people called Quakers, and afterwards G. Fox visited him at his house. Not much unlike to this, was, that a woman of note, among the independents, being swayed by prejudice against G. Fox, said, she would willingly have gone to have seen him hanged; but when she heard him preach, was so reached, that, being convinced of the truth he declared, she came to be one of his friends. Oftentimes he had opportunity to speak with the priests, who, when they heard of his coming would hide themselves; for it was a dreadful thing to them, when it was told them, the man in leather breeches is come; for this was indeed his dress in those days, not out of any superstition, but because leather clothes being strong, it was not unsuitable for one that travelled so much as he did.

      Coming to Malton he had great meetings; but it was thought such a strange thing to preach in houses, that many durst not come there, for fear of their relations; and therefore he was much desired to come and preach in the churches, as the steeple-houses are commonly called: nay, one of the priests himself, called Boyes, (who was so taken with him, that he called him brother,) did invite him to preach in his steeple-house: but G. Fox had little inclination to that, because both priests and people, called that place of worship, ‘The house of God;’ whereas the apostle said to the Athenians, “God dwelleth not in temples made with hands.” And therefore he endeavoured to draw people off from them, and to make them sensible, that God and Christ ought to dwell in their hearts, that so their bodies might be made the temples of God. Yet for that time he went into the steeple-house at Malton, where there was not above eleven hearers, to whom the priest was preaching; but after it was known in the town that G. Fox was there, it was soon filled with people. And when the priest had done, he sent the other that had invited him thither, to bring him up into the pulpit. But G. Fox sent him word, that he needed not go into the pulpit. This priest, not satisfied with this refusal, sent again, desiring him to go up unto it, for, said he, it is a better place to be seen of the people. But G. Fox answered, that he could be seen and heard well enough where he was; and that he came not there to hold up such places, nor their maintenance and trade. This created some displeasure, and it was said, that false prophets were to come in the last times. But this saying grieved many of the people, and some began to murmur at it: whereupon G. Fox stood up, and desiring all to be quiet, he stepped upon an high seat; and since somewhat had been spoken of false prophets, he declared to the auditory, the mark of those prophets; and he showed, that they were already come, and were out of the steps of the true prophets, and of Christ and his apostles. He also directed the people to their inward teacher, Christ Jesus, who would turn them from darkness to light. And having opened divers Scriptures to them, he directed them to the Spirit of God in themselves, by which they might come to God, and also to know who the false prophets were. And having thus had a large time to preach to the people, he went away without disturbance.

      After some time, he came to Pickering, where the justices held their sessions in the steeple-house, justice Robinson being chairman. At the same time G. Fox had a meeting in the school-house, where many priests and professors came, and asked several questions, which were answered to their satisfaction: so that many persons, and amongst these, four chief constables, were convinced that day; and word was carried to justice Robinson, that his priest, whom he loved more than all the others, was overthrown and convinced. After the meeting was done, they went to an inn, and the said priest was very loving, and would have paid for G. Fox’s dinner: but