I have by no means mentioned all the observations that speak for the genetic relation of the libido to fear. The influence on the development of neurotic fear of certain phases of life, such as puberty and the period of menopause, when the production of libido is materially heightened, belongs here too. In some conditions of excitement we may observe the mixture of anxiety and libido and the final substitution of anxiety for libido. These facts give us a twofold impression, first that we are concerned with an accumulation of libido, which is diverted from its normal channel, second that we are working with somatic processes. Just how anxiety originates from the libido we do not know; we can only ascertain that the libido is in abeyance, and that we observe anxiety in its place.
2. We glean a second hint from the analysis of the psychoneuroses, especially of hysteria. We have heard that in addition to the symptoms, fear frequently accompanies this condition; this, however, is free floating fear, which is manifested either as an attack or becomes a permanent condition. The patients cannot tell what they are afraid of and connect their fear, through an unmistakable secondary elaboration, with phobias nearest at hand; death, insanity, paralysis. When we analyze the situation which gave rise to the anxiety or to symptoms accompanied by it, we can generally tell which normal psychologic process has been omitted and has been replaced by the phenomenon of fear. Let me express it differently: we reconstruct the unconscious process as though it had not experienced suppression and had continued its way into consciousness uninterruptedly. Under these conditions as well this process would have been accompanied by an emotion, and we now learn with surprise that when suppression has occurred the emotion accompanying the normal process has been replaced by fear, regardless of its original quality. In hysteric conditions of fear, its unconscious correlative may be either an impulse of similar character, such as fear, shame, embarrassment or positive libidinous excitation, or hostile and aggressive emotion such as fury or rage. Fear then is the common currency for which all emotional impulses can be exchanged, provided that the idea with which it has been associated has been subject to suppression.
3. Patients suffering from compulsive acts are remarkably devoid of fear. They yield us the data for our third point. If we try to hinder them in the performance of their compulsive acts, of their washing or their ceremonials, or if they themselves dare to give up one of their compulsions, they are seized with terrible fear that again exacts obedience to the compulsion. We understand that the compulsive act had veiled fear and had been performed only to avoid it. In compulsion neurosis then, fear, which would otherwise be present, is replaced by symptom development. Similar results are yielded by hysteria. Following the process of suppression we find the development, either of anxiety alone or of anxiety and symptom development, or finally a more complete symptom development and no anxiety. In an abstract sense, then, it would be correct to say that symptoms are formed only to evade development of fear, which otherwise could not be escaped. According to this conception, fear is seen to occupy the center of the stage in the problems of neurosis.
Our observations on anxiety neuroses led to the conclusion that when the libido was diverted from its normal use and anxiety thus released, it occurred on the basis of somatic processes. The analyses of hysteria and compulsion neuroses furnish the correlative observations that similar diversion with similar results may also be the consequence of a constraint of psychic forces. Such then is our knowledge of the origin of neurotic fear; it still sounds rather vague. But as yet I know no path that would lead us further. The second task we have set ourselves is still more difficult to accomplish. It is the establishment of a connection between neurotic fear, which is misused libido, and real fear, which is a reaction to danger. You may believe that these things are quite distinct and yet we have no criterion for distinguishing the sensations of real and neurotic fear.
The desired connection is brought about by presupposing the antithesis of the ego to libido that is so frequently claimed. We know that the development of fear is the ego’s reaction to danger, the signal for preparation for flight, and from this we are led to believe that in neurotic fear the ego attempts to escape the claims of its libido, and treats this inner danger as though it came from without. Accordingly our expectation that where there is fear there must be something to be afraid of, is fulfilled. But the analogy admits of further application. Just as the attempt to flee external danger is relieved by standing one’s ground, and by appropriate steps toward defense, so the development of neurotic fear is arrested as fast as the symptom develops, for by means of it the fear is held in check.
Our difficulties in understanding now lie elsewhere. The fear, which represents flight of the ego before the libido, is supposed to have sprung from the libido itself. That is obscure and warns us not to forget that the libido of a person belongs fundamentally to him and cannot confront him as an external force. The localized dynamics of fear development are still unintelligible; we do not know what psychic energies are released or from what psychic systems they are derived. I cannot promise to solve this problem, but we still have two trails to follow which lead us to direct observations and analytic investigation which can aid our speculations. We turn to the origin of fear in the child, and to the source of neurotic fear which attaches itself to phobias.
Fear in children is quite common and it is very hard to tell whether it is neurotic or real fear. Indeed, the value of this distinction is rendered questionable by the behavior of children. On the one hand we are not surprised that the child fears all strange persons, new situations and objects, and we explain this reaction very easily by his weakness and ignorance. We ascribe to the child a strong disposition to real fear and would consider it purposeful if this fear were in fact a heritage. Herein the child would only repeat the behavior of prehistoric man and of the primitive man of today who, on account of his ignorance and helplessness, fears everything that is new, and much that is familiar, all of which can no longer inspire us with fear. If the phobias of the child were at least partially such as might be attributed to that primeval period of human development, this would tally entirely with our expectations.
On the other hand, we cannot overlook the fact that not all children are equally afraid, and that those very children who express particular timidity toward all possible objects and situations subsequently prove to be nervous. Thus the neurotic disposition reveals itself by a decided tendency to real fear; anxiety rather than nervousness appears to be primary. We therefore arrive at the conclusion that the child (and later the adult) fears the power of his libido because he is anxious in the face of everything. The derivation of anxiety from the libido is hence put aside. Any investigation of the conditions of real fear consistently leads to the conclusion that consciousness of one’s own weakness and helplessness — inferiority, in the terminology of A. Adler — when it is able to persist from childhood to maturity, is the cause underlying the neuroses.
This sounds so simple and convincing that it has a claim upon our attention. To be sure, it would result in our shifting the basis of nervousness. The persistence of the feeling of inferiority, and its prerequisite condition of anxiety and its subsequent development of symptoms, is so firmly established that it is rather the exceptional case, when health is the outcome, which requires an explanation. What can be learned from careful observation of the fear of children? The little child is primarily afraid of strange people; situations wax important only because they involve people, and objects become influential much later. But the child does not fear these strange persons because he attributes evil intentions to them, because he compares his weakness with their strength or recognizes them as dangerous to his existence, his safety and freedom from pain. Such a child, suspicious, afraid of the aggressive impulse which dominates the world, would prove a sad theoretic construction. The child is afraid of a stranger because he is adjusted to a dear, beloved person, his mother. His disappointment and longing are transformed into fear, his unemployed libido, which cannot yet be held suspended, is diverted by fear. It cannot be termed a coincidence that this situation, which is a typical example of all childish fear, is a repetition of the first condition of fear during birth, viz., separation from the mother.
The first situation phobias of children are darkness and solitude; the former often persists