Now all this while the ball had been rolling, rolling, rolling to the old grandmother’s hut on the other side of the world, and directly it rolled into her hut she knew that her grandson must be dead. Without wasting any time she took a fox skin and tied it round her forehead, and fastened another round her waist, as witches always do when they leave their own homes. When she was ready she said to the ball: ‘Go back the way you came, and lead me to my grandson.’ And the ball started with the old woman following.
It was a long journey, even for a witch, but, like other things, it ended at last; and the old woman stood before the platform of stakes, where the body of Ball-Carrier lay.
‘Wake up, my grandson, it is time to go home,’ the witch said. And Ball-Carrier stepped down oft the platform, and brought his club and bow and arrows out of the hut, and set out, for the other side of the world, behind the old woman.
When they reached the hut where Ball-Carrier had fasted so many years ago, the old woman spoke for the first time since they had started on their way.
‘My grandson, did you ever manage to get that gold from the Bad One?’
‘Yes, grandmother, I got it.’
‘Where is it?’ she asked.
‘Here, in my left arm-pit,’ answered he.
So she picked up a knife and scraped away all the gold which had stuck to his skin, and which had been sticking there ever since he first stole it. After she had finished she asked again:
‘My grandson, did you manage to get that bridge from the Bad One?’
‘Yes, grandmother, I got that too,’ answered he.
‘Where is it?’ she asked, and Ball-Carrier lifted his right arm, and pointed to his arm-pit.
‘Here is the bridge, grandmother,’ said he.
Then the witch did something that nobody in the world could have guessed that she would do. First, she took the gold and said to Ball-carrier:
‘My grandson, this gold must be hidden in the earth, for if people think they can get it when they choose, they will become lazy and stupid. But if we take it and bury it in different parts of the world they will have to work for it if they want it, and then will only find a little at a time.’ And as she spoke, she pulled up one of the poles of the hut, and Ball-Carrier saw that underneath was a deep, deep hole, which seemed to have no bottom. Down this hole she poured all the gold, and when it was out of sight it ran about all over the world, where people that dig hard sometimes find it. And after that was done she put the pole back again.
Next she lifted down a spade from a high shelf, where it had grown quite rusty, and dug a very small hole on the opposite side of the hut—very small, but very deep.
‘Give me the bridge,’ said she, ‘for I am going to bury it here. If anyone was to get hold of it, and find that they could cross rivers and seas without any trouble, they would never discover how to cross them for themselves. I am a witch, and if I had chosen I could easily have cast my spells over the Bad One, and have made him deliver them to you the first day you came into my hut. But then you would never have fasted, and never have planned how to get what you wanted, and never have known the good spirits, and would have been fat and idle to the end of your days. And now go; in that hut, which you can just see far away, live your father and mother, who are old people now, and need a son to hunt for them. You have done what you were set to do, and I need you no more.’
Then Ball-Carrier remembered his parents and went back to them.
[From Bureau of Ethnology. ‘Indian Folklore.‘]
The Bunyip
Long, long ago, far, far away on the other side of the world, some young men left the camp where they lived to get some food for their wives and children. The sun was hot, but they liked heat, and as they went they ran races and tried who could hurl his spear the farthest, or was cleverest in throwing a strange weapon called a boomerang, which always returns to the thrower. They did not get on very fast at this rate, but presently they reached a flat place that in time of flood was full of water, but was now, in the height of summer, only a set of pools, each surrounded with a fringe of plants, with bulrushes standing in the inside of all. In that country the people are fond of the roots of bulrushes, which they think as good as onions, and one of the young men said that they had better collect some of the roots and carry them back to the camp. It did not take them long to weave the tops of the willows into a basket, and they were just going to wade into the water and pull up the bulrush roots when a youth suddenly called out: ‘After all, why should we waste our time in doing work that is only fit for women and children? Let them come and get the roots for themselves; but we will fish for eels and anything else we can get.’
This delighted the rest of the party, and they all began to arrange their fishing lines, made from the bark of the yellow mimosa, and to search for bait for their hooks. Most of them used worms, but one, who had put a piece of raw meat for dinner into his skin wallet, cut off a little bit and baited his line with it, unseen by his companions.
For a long time they cast patiently, without receiving a single bite; the sun had grown low in the sky, and it seemed as if they would have to go home empty-handed, not even with a basket of roots to show; when the youth, who had baited his hook with raw meat, suddenly saw his line disappear under the water. Something, a very heavy fish he supposed, was pulling so hard that he could hardly keep his feet, and for a few minutes it seemed either as if he must let go or be dragged into the pool. He cried to his friends to help him, and at last, trembling with fright at what they were going to see, they managed between them to land on the bank a creature that was neither a calf nor a seal, but something of both, with a long, broad tail. They looked at each other with horror, cold shivers running down their spines; for though they had never beheld it, there was not a man amongst them who did not know what it was—the cub of the awful Bunyip!
All of a sudden the silence was broken by a low wail, answered by another from the other side of the pool, as the mother rose up from her den and came towards them, rage flashing from her horrible yellow eyes. ‘Let it go! let it go!’ whispered the young men to each other; but the captor declared that he had caught it, and was going to keep it. ‘He had promised his sweetheart,’ he said, ‘that he would bring back enough meat for her father’s house to feast on for three days, and though they could not eat the little Bunyip, her brothers and sisters should have it to play with.’ So, flinging his spear at the mother to keep her back, he threw the little Bunyip on to his shoulders, and set out for the camp, never heeding the poor mother’s cries of distress.
By this time it was getting near sunset, and the plain was in shadow, though the tops of the mountains were still quite bright. The youths had all ceased to be afraid, when they were startled by a low rushing sound behind them, and, looking round, saw that the pool was slowly rising, and the spot where they had landed the Bunyip was quite covered. ‘What could it be?’ they asked one of another; ‘there was not a cloud in the sky, yet the water had risen higher already than they had ever known it do before.’ For an instant they stood watching as if they were frozen, then they turned and ran with all their might, the man with the Bunyip running faster than all. When he reached a high peak over-looking all the plain he stopped to take breath, and turned to see if he was safe yet. Safe! why only the tops of the trees remained above that sea of water, and these were fast disappearing. They must run fast indeed if they were to escape. So on they flew, scarcely feeling the ground as they went, till they flung themselves on the ground before the holes scooped out of the earth where they had all been born. The old men were sitting in front, the children were playing, and the women chattering together, when the little Bunyip fell