Ref. 085
See Priscus, p. 39, 40 [fr. 15, 16]. It might be fairly alleged that, if females could succeed to the throne, Valentinian himself, who had married the daughter and heiress of the younger Theodosius, would have asserted her right to the Eastern empire.
Ref. 086
The adventures of Honoria are imperfectly related by Jornandes, de Successione Regn. c. 97, and de Reb. Get. c. 42, p. 674, and in the Chronicles of Prosper and Marcellinus; but they cannot be made consistent, or probable, unless we separate, by an interval of time and place, her intrigue with Eugenius and her invitation of Attila.
Ref. 087
Exegeras mihi, ut promitterem tibi Attilæ bellum stylo me posteris intimaturum . . . cœperam scribere, sed operis arrepti fasce perspecto tæduit inchoasse. Sidon. Apoll. l. viii. epist. 15, p. 246.
Ref. 088
—— Subito cum rupta tumultu
Barbaries totas in te transfuderat arctos,
Gallia. Pugnacem Rugum comitante Gelono
Gepida trux sequitur; Scyrum Burgundio cogit:
Chunus, Bellonotus, Neurus, Bastarna, Toringus,
Bructerus, ulvosâ vel quem Nicer alluit undâ
Prorumpit Francus. Cecidit cito secta bipenni
Hercynia in lintres, et Rhenum texuit alno.
Et jam terrificis diffuderat Attila turmis
In campos se, Belga, tuos. ——
— Panegyr. Avit. 319, &c.
[The Bellonoti are unknown. Cp. Valer. Flaccus, vi. 160: Balloniti.]
Ref. 089
The most authentic and circumstantial account of this war is contained in Jornandes (de Reb. Geticis, c. 36-41, p. 662-672), who has sometimes abridged, and sometimes transcribed, the larger history of Cassiodorius. Jornandes, a quotation which it would be superfluous to repeat, may be corrected and illustrated by Gregory of Tours, l. 2, c. 5, 6, 7, and the Chronicles of Idatius, Isidore, and the two Prospers. All the ancient testimonies are collected and inserted in the Historians of France; but the reader should be cautioned against a supposed extract from the Chronicle of Idatius (among the fragments of Fredegarius, tom. ii. p. 462), which often contradicts the genuine text of the Gallician bishop.
Ref. 090
The ancient legendaries deserve some regard, as they are obliged to connect their fables with the real history of their own times. See the lives of St. Lupus, St. Anianus, the bishops of Metz, St. Genevieve, &c., in the Historians of France, tom. i. p. 644, 645, 649, tom. iii. p. 369. [Mr. Hodgkin places the visit of the Huns to Troyes on their retreat eastward after the relief of Orleans (ii. 122). It is impossible to base any certainty on the vague narrative of our authority (Life of St. Lupus), but he thinks that the words “Rheni etiam fluenta visurum” look “as if Attila’s face was now set Rhinewards.”]
Ref. 091
The scepticism of the Count de Buat (Hist. des Peuples, tom. vii. p. 539, 540) cannot be reconciled with any principles of reason or criticism. Is not Gregory of Tours precise and positive in his account of the destruction of Metz? At the distance of no more than 100 years, could he be ignorant, could the people be ignorant, of the fate of a city, the actual residence of his sovereigns, the kings of Austrasia? The learned Count, who seems to have undertaken the apology of Attila and the Barbarians, appeals to the false Idatius, parcens civitatibus Germaniæ et Galliæ, and forgets that the true Idatius had explicitly affirmed, plurimæ civitates effractæ, among which he enumerates Metz. [See Mommsen’s edition, Chron. Min. ii. p. 26. Rheims (Remi) also endured a Hunnic occupation.]
Ref. 092
[See Life of St. Anianus in Duchesne, Hist. Fr. Scr., vol. i.]
Ref. 093
—— Vix liquerat Alpes
Aetius, tenue et rarum sine milite ducens
Robur in auxiliis, Geticum male credulus agmen
Incassum propriis præsumiens adfore castris.
— Pangyr. Avit. 328, &c.
Ref. 094
The policy of Attila, of Aetius, and of the Visigoths is imperfectly described in the Panegyric of Avitus and the thirty-sixth chapter of Jornandes. The poet and the historian were both biassed by personal or national prejudices. The former exalts the merit and importance of Avitus; orbis, Avite, salus, &c.! The latter is anxious to show the Goths in the most favourable light. Yet their agreement, when they are fairly interpreted, is a proof of their veracity.
Ref. 095
The review of the army of Aetius is made by Jornandes, c. 36, p. 664, edit. Grot. tom. ii. p. 23, of the Historians of France, with the notes of the Benedictine Editor. The Læti were a promiscuous race of Barbarians, born or naturalised in Gaul; and the Riparii, or Ripuarii, derived their name from their posts on the three rivers, the Rhine, the Meuse, and the Moselle; the Armoricans possessed the independent cities between the Seine and the Loire. A colony of Saxons had been planted in the diocese of Bayeux; the Burgundians were settled in Savoy; and the Breones were a warlike tribe of Rhætians, to the east of the lake of Constance. [The list in Jordanes is: “Franci, Sarmatæ, Armoriciani, Liticiani, Burgundiones, Saxones, Ripari, Olibriones, aliæque nonnulli Celticæ vel Germaniæ nationes.” The Sarmatæ are probably the Alans who were settled round Valence; the Liticiani may be the Læti; the Ripari the Ripuarian Franks. The Olibriones are quite uncertain.]
Ref. 096
Aurelianensis urbis obsidio, oppugnatio, irruptio, nec direptio, l. v. Sidon. Apollin. l. viii. epist. 15, p. 246. The preservation of Orleans might be easily turned into a miracle, obtained and foretold by the holy bishop.
Ref. 097
The common editions read xcm.; but there is some authority of manuscripts (and almost any authority is sufficient) for the more reasonable number of xvm.
Ref. 098
Châlons or Duro-Catalaunum, afterwards Catalauni, had formerly made a part of the territory of Rheims, from whence it is distant only twenty-seven miles. See Vales. Notit. Gall. p. 136. D’Anville, Notice de l’Ancienne Gaule, p. 212, 279. [See Appendix 1.]
Ref. 099
The name of Campania, or Champagne, is frequently mentioned by Gregory of Tours; and that great province, of which Rheims was the capital, obeyed the command of a duke. Vales. Notit. p. 120-123.
Ref. 100
I am sensible that these military orations are usually composed by the historian; yet the old Ostrogoths, who had served under Attila, might repeat his discourse to Cassiodorius: the ideas, and even the expressions, have an original Scythian cast; and I doubt whether an Italian of the sixth century would have thought of the hujus certaminis gaudia.
Ref. 101
The expressions of Jornandes, or rather of Cassiodorius [Mommsen, Pref. to ed. of Jordanes, p. xxxvi., regards Priscus as the source], are extremely strong. Bellum atrox, multiplex, immane, pertinax, cui simili nulla usquam narrat antiquitas: ubi talia gesta referuntur, ut nihil esset quod in vitâ suâ conspicere potuisset egregius, qui hujus miraculi privaretur aspectu. Dubos (Hist. Critique, tom. i. p. 392, 393) attempts to reconcile the 162,000 of Jornandes with the 300,000 of Idatius and Isidore, by supposing that the larger number included the total destruction of the war, the