A DESCRIPTION OF THE AUTHOR OF SENATOR KEARNS' SPEECH. [A]
[Footnote A: In the paragraphs under this heading are described the character and lightening like political changes of a certain politician, whom Senator Kearns employed upon his personal anti-Mormon newspaper, published in Salt Lake City; and who, it is quite generally conceded, wrote the Kearns Senate Speech.]
These several clauses of the speech just considered indicate better than any others that I have found, the probable authorship of the speech; and I want to talk about that just five minutes.
The man who can utter such bald-faced falsehoods as these is the kind of man who could believe with the Republicans at one time that the foreign importer of goods paid our tariff taxes, and then later could join with the Democrats and conclude, after all, that it must be the consumer who pays the tax.
Such a person as wrote that speech could be one who, sent from a Democratic convention, held in one of the states, to the national Democratic convention, could enthusiastically wire back from the far east that he was well pleased with the Democratic platform and nominee, that the thing for Democrats to do was to "get together and stay together," and then could come home and, hearing the chink of silver, interpret it as a call to him to assist in the organization of a new party that should work for the defeat of the Democratic nominee and the Democratic policies.
The kind of man who wrote that speech could perform any inconsistency in the most consistent manner. I warrant you that he is one who could eat his cake and yet have it; who could let go and hold on at the same time; he could run with the hare and yet bark with the hounds; if he were only a physical, equestrian acrobat, as he is a mental acrobat, he could perform a feat up to the present time regarded as impossible—that is, he could ride at the same time two horses going in opposite directions, whereas it has been quite universally held that if a man rides more than one horse at a time the horses must go in the same direction.
The author of that speech is like one of old, who, however, shall be nameless, because his name is never mentioned in polite society, he can, I warrant you, "quote Scripture to his purpose, aye, and clothe his naked villainy with old odd ends stolen out of holy writ, and seem a saint when most he plays the devil."
The author of that speech might be one who in the hour of his greatest need when on trial, in a way, before the people of the community where he dwelt, would solicit—or have solicited for him—and receive the assistance of a powerful friend in whom the people had confidence; a friend who hoped for his future, and who believed at the time, this possible author of the speech in question was being unfairly dealt with, and hence gave him a certificate which rehabilitated his reputation, and saved him from condemnation by the people; and after receiving such magnanimous treatment, dealt out to him in a spirit of mercy and generosity, this possible author could turn and smite the hand that blessed him, and bark, cur-like, at the heels of the one who did him the greatest kindness? Such an one as this might have written the speech which Senator Kearns adopted and took to the senate chamber of the United States for its christening.
OF THE MORMON CHURCH BEING A MENACE TO GENTILE INDUSTRIES.
It is falsely alleged in this Kearns adopted speech that the Mormon Church is a menace to Gentile industries in the state excepting mining and smelting, and even these, it charges, are threatened with extermination on certain conditions:
"Let it be sufficient on this point for me to say that all the property of Utah is made to contribute to the grandeur of the president of the Church, and that at his instance any industry, any institution within the state, could be destroyed, except the mining and smelting industry. Even this industry his personal and Church organ has attacked with a threat of extermination by the courts, or by additional legislation, if the smelters do not meet the view expressed by the Church organ."
The charge that the smelters are threatened with extermination by the courts is refuted by the very article from the Deseret News the senator quotes in support of this supposed threat. The facts briefly stated are these: In the south end of Salt Lake valley, near to Salt Lake City, are a number of smelters that daily belch out volumes of smoke and deadly fumes which are injuring the interests of the farmers in that locality, and threaten in time to desolate the southern suburbs of Salt Lake City. The demand is that this evil shall be remedied, or else, of course, that the cause of the difficulty be removed, and now the proposition in the News which is not at all what Senator Kearns' adopted speech makes it out to be:
"The Deseret News has counseled peace, consideration for the smelter people in the difficulties that they have to meet, favor toward a valuable industry that should be encouraged on proper lines, and arbitration instead of litigation. But it really seems now as though an aggressive policy will have to be pursued, or ruin will come to the agricultural pursuits of Salt Lake county, while the city will not escape from the ravages of the smelter fiend. If the companies that control those works will not or can not dispose of the poisonous metallic fumes that pour out of their smokestacks, the fires will have to be banked and the nuisance suppressed. We do not believe the latter is the necessary alternative. We are of opinion that the evil can be disposed of, and we are sure that efforts ought to be made to effect it without further delay."
The other part of the senator's assertion on this point of the Mormon Church being a menace to Gentile industry I really would not consider were it not for the fact that others are taking up the refrain and publishing such pipe dreams as this:
"But if this is the purpose [i.e. to drive out the Gentiles], several things ought to be kept in mind. The first one is that most of the wealth of Utah has been created by Gentiles. The Saints were not opulent when the Gentiles came in force to Utah. Except for the money that the Gentiles have paid the Saints for labor and supplies, the Saints would not be very opulent now; again, if something like a holy war is meditated against Gentiles, they will neither lay down now nor run away. It would not take much of a crusade to cause the Gentiles of Salt Lake to light their homes with coal oil, to walk rather than ride on the street cars, to trade only with Gentile merchants, to employ only Gentile help—in short to closely imitate what the Saints are doing by them now. Do the chiefs of the Church desire to precipitate this state of affairs?"
I should think not. We may have had our differences with our Gentile neighbors and friends, but we should be exceedingly sorry to part with them. No, indeed; we would rather see them increase than diminish; ride in street-cars than see them walk; and burn electric lights rather than tallow dips, or coal oil.
But to be serious, isolation for Mormonism is neither possible nor desirable. Here in Utah and the intermountain west our faith must teach its doctrines, and here our people so exemplify its principles that those who come in contact with them shall yet respect both the religion and those who accept it, and practice it. Mormons have no disposition at all to be unfriendly to Gentiles; and in refutation of the charge that Mormons are unfriendly towards Gentile industries and business, I call your attention to the fact that in the great and varied mercantile business of our state, in our commerce, in the banking business, in mining and smelting, our Gentile friends have become wonderfully prosperous, a condition that could not have been realized under circumstances described in Mr. Kearns' adopted speech. There has been formed no opposition against Gentiles looking to their injury; and I feel safe in saying there will be none.
THE MORMON AND POLITICS.
Now I come to the most interesting part of the speech, that which most becomes the now ex-senator to make. It is more worthy of himself. You observe I said the "ex-senator;" thank the Lord for the "ex!"
It is charged in the speech that the Mormon Church is in politics. I read you the passage:
"Through these channels of social and business relations they [the Mormon leaders] can spread the knowledge of their political desires without appearing obtrusively in politics. When the end of their desire is accomplished they affect to wash their hands of all responsibility by denying that they engaged in political activities. Superficial persons, and those desiring to accept this argument, are